मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-64, verse-2
मन्दारविद्याधरजा नाम्ना ख्याता विभावरी ।
उपकारिन् स्वमात्मानं प्रयच्छामि प्रतीच्छ माम् ॥२॥
उपकारिन् स्वमात्मानं प्रयच्छामि प्रतीच्छ माम् ॥२॥
2. mandāravidyādharajā nāmnā khyātā vibhāvarī .
upakārin svamātmānaṃ prayacchāmi pratīccha mām.
upakārin svamātmānaṃ prayacchāmi pratīccha mām.
2.
mandāravidyādharajā nāmnā khyātā vibhāvarī
upakārin svam ātmānam prayacchāmi pratīccha mām
upakārin svam ātmānam prayacchāmi pratīccha mām
2.
I am Vibhāvarī, known by the name Mandāravidyādharajā. O benefactor, I offer my own self (ātman) to you; please accept me.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मन्दारविद्याधरजा (mandāravidyādharajā) - The proper name of the speaker, Vibhāvarī (born from Mandāra Vidyādhara)
- नाम्ना (nāmnā) - by name, by means of a name
- ख्याता (khyātā) - known, famous, celebrated
- विभावरी (vibhāvarī) - The proper name of the speaker (a woman's name; night; a bright woman)
- उपकारिन् (upakārin) - An address to the recipient of the offering (O benefactor, O helper, O benevolent one)
- स्वम् (svam) - My own (self) (own, one's own)
- आत्मानम् (ātmānam) - my person, myself (the self, the soul, the individual)
- प्रयच्छामि (prayacchāmi) - I offer (myself) (I give, I offer, I bestow)
- प्रतीच्छ (pratīccha) - Please accept (me) (accept, receive)
- माम् (mām) - me, myself
Words meanings and morphology
मन्दारविद्याधरजा (mandāravidyādharajā) - The proper name of the speaker, Vibhāvarī (born from Mandāra Vidyādhara)
(proper noun)
Nominative, feminine, singular of mandāravidyādharajā
mandāravidyādharajā - born from Mandāra Vidyādhara
A feminine proper noun, composed of proper names and a suffix indicating origin.
नाम्ना (nāmnā) - by name, by means of a name
(noun)
Instrumental, neuter, singular of nāman
nāman - name, appellation, designation
n-stem noun.
ख्याता (khyātā) - known, famous, celebrated
(adjective)
Nominative, feminine, singular of khyāta
khyāta - known, famous, celebrated
Past Passive Participle
Derived from root khyā (to be known, to perceive) with past passive participle suffix -ta.
Root: khyā (class 2)
Note: Functions as a predicate adjective.
विभावरी (vibhāvarī) - The proper name of the speaker (a woman's name; night; a bright woman)
(proper noun)
Nominative, feminine, singular of vibhāvarī
vibhāvarī - night; a bright woman; a proper name
Feminine noun.
Root: bhā (class 2)
उपकारिन् (upakārin) - An address to the recipient of the offering (O benefactor, O helper, O benevolent one)
(noun)
Vocative, masculine, singular of upakārin
upakārin - helping, assisting; a benefactor, helper
Agent noun
From upa-kṛ (to help) + -in (agent suffix); n-stem noun.
Prefix: upa
Root: kṛ (class 8)
स्वम् (svam) - My own (self) (own, one's own)
(adjective)
Accusative, masculine, singular of sva
sva - one's own, own (adjective); one's self, one's property, kinsman (noun)
आत्मानम् (ātmānam) - my person, myself (the self, the soul, the individual)
(noun)
Accusative, masculine, singular of ātman
ātman - self, soul, spirit, essence, mind, body
n-stem noun.
Note: Object of the verb prayacchāmi.
प्रयच्छामि (prayacchāmi) - I offer (myself) (I give, I offer, I bestow)
(verb)
1st person , singular, active, present (laṭ) of pra-yam
Present active 1st person singular
From root yam (to give, restrain) with prefix pra-. Root takes 'cch' infix in present stem.
Prefix: pra
Root: yam (class 1)
प्रतीच्छ (pratīccha) - Please accept (me) (accept, receive)
(verb)
2nd person , singular, active, imperative (loṭ) of prati-īkṣ
Imperative active 2nd person singular
From root īkṣ (to see, perceive, wait) with prefix prati-. The imperative form 'pratīccha' is an alternative form from prati-iṣ (to wish for, receive).
Prefix: prati
Root: īkṣ (class 1)
माम् (mām) - me, myself
(pronoun)
Accusative, singular of asmad
asmad - I, me, myself
First person personal pronoun.
Note: Object of the verb pratīccha.