महाभारतः mahābhārataḥ - book-9, chapter-33, verse-11

परिष्वज्य तदा रामः पाण्डवान्सृञ्जयानपि ।
अपृच्छत्कुशलं सर्वान्पाण्डवांश्चामितौजसः ।
तथैव ते समासाद्य पप्रच्छुस्तमनामयम् ॥११॥

11. pariṣvajya tadā rāmaḥ pāṇḍavānsṛñjayānapi ,
apṛcchatkuśalaṁ sarvānpāṇḍavāṁścāmitaujasaḥ ,
tathaiva te samāsādya papracchustamanāmayam.

11. pariṣvajya tadā rāmaḥ pāṇḍavān
sṛñjayān api apṛcchat kuśalaṃ sarvān
pāṇḍavān ca amita-ojasaḥ tathā eva
te samāsādya papracchuḥ tam anāmayam

11. tadā rāmaḥ pāṇḍavān sṛñjayān api pariṣvajya,
sarvān ca amita-ojasaḥ pāṇḍavān kuśalaṃ apṛcchat.
tathā eva te samāsādya tam anāmayam papracchuḥ.

11. Then Balarama, embracing the Pandavas and also the Srinjayas, inquired about the well-being of all the Pandavas, who possessed immeasurable might. Similarly, they, upon meeting him, asked him about his health.

Words meanings summery:

• परिष्वज्य (pariṣvajya) - having embraced, after embracing

• तदा (tadā) - then, at that time

• रामः (rāmaḥ) - Balarama (Krishna's elder brother) (Rama, Balarama)

• पाण्डवान् (pāṇḍavān) - the Pandavas

• सृञ्जयान् (sṛñjayān) - the Srinjayas (a tribe/people)

• अपि (api) - also, even

• अपृच्छत् (apṛcchat) - asked, inquired

• कुशलं (kuśalaṁ) - welfare, well-being, health

• सर्वान् (sarvān) - all, everyone

• पाण्डवान् (pāṇḍavān) - the Pandavas

• च (ca) - and

• अमित-ओजसः (amita-ojasaḥ) - belonging to the Pandavas of immeasurable energy (of immeasurable energy/might, boundless vigor)

• तथा (tathā) - likewise, similarly

• एव (eva) - indeed, just, very

• ते (te) - the Pandavas and Srinjayas (they)

• समासाद्य (samāsādya) - having approached, having met

• पप्रच्छुः (papracchuḥ) - they asked, they inquired

• तम् (tam) - Balarama (him)

• अनामयम् (anāmayam) - well-being, health (lit. 'free from illness')

Words meanings and morphology

परिष्वज्य (pariṣvajya) - having embraced, after embracing

(indeclinable)

Absolutive (Gerund)

From the root 'svaj' with prefix 'pari', forming an absolutive.

Prefix: pari

Root: svaj (class 1)

तदा (tadā) - then, at that time

(indeclinable)

रामः (rāmaḥ) - Balarama (Krishna's elder brother) (Rama, Balarama)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama, Balarama

पाण्डवान् (pāṇḍavān) - the Pandavas

(noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

सृञ्जयान् (sṛñjayān) - the Srinjayas (a tribe/people)

(proper noun)

Accusative, masculine, plural of sṛñjaya

sṛñjaya - Srinjaya (name of a tribe or king)

अपि (api) - also, even

(indeclinable)

अपृच्छत् (apṛcchat) - asked, inquired

(verb)

3rd person , singular, active, past imperfect (laṅ) of pṛcch

Root: pṛcch (class 6)

कुशलं (kuśalaṁ) - welfare, well-being, health

(noun)

Accusative, neuter, singular of kuśala

kuśala - well-being, welfare, health, skillful

सर्वान् (sarvān) - all, everyone

(pronoun)

Accusative, masculine, plural of sarva

sarva - all, every, whole

पाण्डवान् (pāṇḍavān) - the Pandavas

(noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pandu, the Pandavas

च (ca) - and

(indeclinable)

अमित-ओजसः (amita-ojasaḥ) - belonging to the Pandavas of immeasurable energy (of immeasurable energy/might, boundless vigor)

(adjective)

Nominative, masculine, plural of amita-ojas

amita-ojas - of immeasurable energy or strength

Compound type : bahuvrihi (amita+ojas)

• amita – unmeasured, boundless, infinite
  adjective
  Past Passive Participle
  From root 'mā' (to measure) with negative prefix 'a-'.
  Prefix: a
  Root: mā (class 3)
• ojas – might, strength, energy, power
  noun (neuter)

Note: Agrees with 'Pāṇḍavān' in gender, number, and case.

तथा (tathā) - likewise, similarly

(indeclinable)

एव (eva) - indeed, just, very

(indeclinable)

ते (te) - the Pandavas and Srinjayas (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

समासाद्य (samāsādya) - having approached, having met

(indeclinable)

Absolutive (Gerund)

From the root 'sad' with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: sad (class 1)

पप्रच्छुः (papracchuḥ) - they asked, they inquired

(verb)

3rd person , plural, active, perfect (lit) of pṛcch

Root: pṛcch (class 6)

तम् (tam) - Balarama (him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

अनामयम् (anāmayam) - well-being, health (lit. 'free from illness')

(noun)

Accusative, masculine, singular of anāmaya

anāmaya - health, freedom from illness, well-being

Compound type : tatpurusha (a+āmaya)

• a – not, non-, un-
  indeclinable
• āmaya – illness, sickness, disease
  noun (masculine)