महाभारतः mahābhārataḥ - book-9, chapter-33, verse-7

कृष्णौ चापि महेष्वासावभिवाद्य हलायुधम् ।
सस्वजाते परिप्रीतौ प्रियमाणौ यशस्विनौ ॥७॥

7. kṛṣṇau cāpi maheṣvāsāvabhivādya halāyudham ,
sasvajāte pariprītau priyamāṇau yaśasvinau.

7. kṛṣṇau ca api mahā-iṣvāsau abhivādya hala-āyudham
sasvajāte pari-prītau priyamāṇau yaśasvinau

7. kṛṣṇau ca api mahā-iṣvāsau yaśasvinau hala-āyudham
abhivādya pari-prītau priyamāṇau sasvajāte

7. And the two glorious, great archers, the Krishnas (Kṛṣṇa and Arjuna), having saluted Balarama (halāyudha), embraced him, brimming with great delight and showing affection.

Words meanings summery:

• कृष्णौ (kṛṣṇau) - Kṛṣṇa and Arjuna (the two Krishnas)

• च (ca) - and

• अपि (api) - also (also, even)

• महा-इष्वासौ (mahā-iṣvāsau) - Kṛṣṇa and Arjuna, who are great archers (the two great archers)

• अभिवाद्य (abhivādya) - having saluted (Balarama) (having saluted, having bowed down)

• हल-आयुधम् (hala-āyudham) - to Balarama (to the one whose weapon is a plough; to Balarama)

• सस्वजाते (sasvajāte) - they (the two Krishnas) embraced (Balarama) (they embraced)

• परि-प्रीतौ (pari-prītau) - Kṛṣṇa and Arjuna, being greatly pleased (very pleased, greatly delighted)

• प्रियमाणौ (priyamāṇau) - Kṛṣṇa and Arjuna, showing affection (to Balarama) (showing affection, being loved)

• यशस्विनौ (yaśasvinau) - Kṛṣṇa and Arjuna, who are glorious (glorious, famous)

Words meanings and morphology

कृष्णौ (kṛṣṇau) - Kṛṣṇa and Arjuna (the two Krishnas)

(proper noun)

Nominative, masculine, dual of kṛṣṇa

kṛṣṇa - Krishna (name of a deity, Arjuna's charioteer, and also Arjuna); dark, black

च (ca) - and

(indeclinable)

अपि (api) - also (also, even)

(indeclinable)

महा-इष्वासौ (mahā-iṣvāsau) - Kṛṣṇa and Arjuna, who are great archers (the two great archers)

(adjective)

Nominative, masculine, dual of mahā-iṣvāsa

mahā-iṣvāsa - a great archer, having a mighty bow

Compound type : bahuvrīhi (mahā+iṣvāsa)

• mahā – great, mighty, large
  adjective
• iṣvāsa – bow, archer
  noun (masculine)

अभिवाद्य (abhivādya) - having saluted (Balarama) (having saluted, having bowed down)

(indeclinable)

absolutive

prefix abhi + verb root vad + suffix -ya

Prefix: abhi

Root: vad (class 1)

हल-आयुधम् (hala-āyudham) - to Balarama (to the one whose weapon is a plough; to Balarama)

(proper noun)

Accusative, masculine, singular of hala-āyudha

hala-āyudha - one whose weapon is a plough; Balarama

Compound type : bahuvrīhi (hala+āyudha)

• hala – plough
  noun (masculine)
• āyudha – weapon, implement
  noun (neuter)

सस्वजाते (sasvajāte) - they (the two Krishnas) embraced (Balarama) (they embraced)

(verb)

3rd person , dual, active, perfect (liṭ) of svaj

Perfect tense, Ātmanepada, Dual

Root svaj, perfect form

Root: svaj (class 1)

परि-प्रीतौ (pari-prītau) - Kṛṣṇa and Arjuna, being greatly pleased (very pleased, greatly delighted)

(adjective)

Nominative, masculine, dual of pari-prīta

pari-prīta - greatly pleased, delighted, rejoiced

Past Passive Participle

prefix pari + root prī + suffix kta

Compound type : karma-dhāraya (pari+prīta)

• pari – around, fully, completely
  indeclinable
• prīta – pleased, delighted, satisfied
  adjective (masculine)
  Past Passive Participle
  Root prī + suffix kta
  Root: prī (class 4)

प्रियमाणौ (priyamāṇau) - Kṛṣṇa and Arjuna, showing affection (to Balarama) (showing affection, being loved)

(adjective)

Nominative, masculine, dual of priyamāṇa

priyamāṇa - showing affection, loving, being dear, being loved

Present Participle (Ātmanepada)

Root prī (to love, to please) + śānac suffix

Root: prī (class 4)

यशस्विनौ (yaśasvinau) - Kṛṣṇa and Arjuna, who are glorious (glorious, famous)

(adjective)

Nominative, masculine, dual of yaśasvin

yaśasvin - glorious, famous, renowned, celebrated

from yaśas (fame, glory) + suffix -vin