महाभारतः mahābhārataḥ - book-9, chapter-33, verse-10

स्वागतेन च ते तत्र प्रतिपूज्य पुनः पुनः ।
पश्य युद्धं महाबाहो इति ते राममब्रुवन् ।
एवमूचुर्महात्मानं रौहिणेयं नराधिपाः ॥१०॥

10. svāgatena ca te tatra pratipūjya punaḥ punaḥ ,
paśya yuddhaṁ mahābāho iti te rāmamabruvan ,
evamūcurmahātmānaṁ rauhiṇeyaṁ narādhipāḥ.

10. su-āgatena ca te tatra prati-pūjya
punaḥ punaḥ paśya yuddham mahā-bāho
iti te rāmam abruvan evam ūcuḥ
mahā-ātmanam rauhiṇeyam nara-adhipāḥ

10. nara-adhipāḥ ca te tatra su-āgatena
punaḥ punaḥ prati-pūjya mahā-ātmanam
rauhiṇeyam rāmam abruvan evam
ūcuḥ "mahā-bāho yuddham paśya" iti

10. And there, having repeatedly offered a welcome and honored Balarama (rāma), the kings (narādhipāḥ) spoke to the great-souled (mahā-ātman) son of Rohiṇī (Balarama), saying: 'O mighty-armed one, behold the battle!'

Words meanings summery:

• सु-आगतेन (su-āgatena) - with a welcome (with a good welcome, with hospitality)

• च (ca) - and

• ते (te) - they (the kings, narādhipāḥ) (they, those)

• तत्र (tatra) - there (where Balarama arrived) (there, in that place)

• प्रति-पूज्य (prati-pūjya) - having honored (Balarama) in return (having honored in return, having worshipped)

• पुनः (punaḥ) - again, repeatedly

• पुनः (punaḥ) - again, repeatedly

• पश्य (paśya) - behold (the battle) (behold, see)

• युद्धम् (yuddham) - the battle (of Kurukṣetra, presumably) (battle, fight, war)

• महा-बाहो (mahā-bāho) - O mighty-armed Balarama (O mighty-armed one)

• इति (iti) - marks the end of direct speech (thus, so, in this manner (marks direct speech))

• ते (te) - they (the kings, narādhipāḥ) (they, those)

• रामम् (rāmam) - to Balarama, who is also known as Rama (to Rama)

• अब्रुवन् (abruvan) - the kings said (to Balarama) (they said, they spoke)

• एवम् (evam) - thus, in this manner (referring to the speech) (thus, so, in this manner)

• ऊचुः (ūcuḥ) - the kings spoke (to Balarama) (they said, they spoke)

• महा-आत्मनम् (mahā-ātmanam) - to the great-souled (mahā-ātman) Balarama (to the great-souled one, to the noble one)

• रौहिणेयम् (rauhiṇeyam) - to Balarama (to the son of Rohiṇī; to Balarama)

• नर-अधिपाः (nara-adhipāḥ) - the assembled kings (the lords of men, the kings)

Words meanings and morphology

सु-आगतेन (su-āgatena) - with a welcome (with a good welcome, with hospitality)

(noun)

Instrumental, neuter, singular of su-āgata

su-āgata - well-come, welcome; hospitality

Compound type : karma-dhāraya (su+āgata)

• su – good, well, excellent
  indeclinable
• āgata – come, arrived, returned
  adjective (neuter)
  Past Passive Participle
  prefix ā + root gam + kta
  Prefix: ā
  Root: gam (class 1)

च (ca) - and

(indeclinable)

ते (te) - they (the kings, narādhipāḥ) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

nominative plural masculine of tad

Note: Refers to the kings (narādhipāḥ).

तत्र (tatra) - there (where Balarama arrived) (there, in that place)

(indeclinable)

प्रति-पूज्य (prati-pūjya) - having honored (Balarama) in return (having honored in return, having worshipped)

(indeclinable)

absolutive

prefix prati + verb root pūj + suffix -ya

Prefix: prati

Root: pūj (class 10)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पुनः (punaḥ) - again, repeatedly

(indeclinable)

पश्य (paśya) - behold (the battle) (behold, see)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative mood, Parasmaipada, Singular

Root dṛś (alternate form paś) in imperative 2nd singular

Root: dṛś (class 1)

युद्धम् (yuddham) - the battle (of Kurukṣetra, presumably) (battle, fight, war)

(noun)

Accusative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (substantivized)

root yudh + kta

Root: yudh (class 4)

महा-बाहो (mahā-bāho) - O mighty-armed Balarama (O mighty-armed one)

(adjective)

Vocative, masculine, singular of mahā-bāhu

mahā-bāhu - mighty-armed, strong-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm
  noun (masculine)

Note: Epithet for strong warriors, here referring to Balarama.

इति (iti) - marks the end of direct speech (thus, so, in this manner (marks direct speech))

(indeclinable)

ते (te) - they (the kings, narādhipāḥ) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

nominative plural masculine of tad

Note: Refers to the kings (narādhipāḥ).

रामम् (rāmam) - to Balarama, who is also known as Rama (to Rama)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (name of several mythological figures, including Balarama and Rāma-Dāśarathi)

Note: Here refers to Balarama.

अब्रुवन् (abruvan) - the kings said (to Balarama) (they said, they spoke)

(verb)

3rd person , plural, active, imperfect (laṅ) of brū

Imperfect tense, Parasmaipada, Plural

Root brū (2nd class), imperfect 3rd plural

Root: brū (class 2)

एवम् (evam) - thus, in this manner (referring to the speech) (thus, so, in this manner)

(indeclinable)

Note: Serves to introduce or summarize the statement.

ऊचुः (ūcuḥ) - the kings spoke (to Balarama) (they said, they spoke)

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Perfect tense, Parasmaipada, Plural

Root vac (2nd class), perfect 3rd plural

Root: vac (class 2)

Note: Synonymous with abruvan, used here for emphasis or slight stylistic variation.

महा-आत्मनम् (mahā-ātmanam) - to the great-souled (mahā-ātman) Balarama (to the great-souled one, to the noble one)

(adjective)

Accusative, masculine, singular of mahā-ātman

mahā-ātman - great-souled, noble, magnanimous; a great soul, a noble person

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – self, soul, spirit, individual soul (ātman), the Supreme Soul
  noun (masculine)

Note: Epithet for Balarama.

रौहिणेयम् (rauhiṇeyam) - to Balarama (to the son of Rohiṇī; to Balarama)

(proper noun)

Accusative, masculine, singular of rauhiṇeya

rauhiṇeya - son of Rohiṇī; Balarama

derived from Rohiṇī (mother of Balarama)

नर-अधिपाः (nara-adhipāḥ) - the assembled kings (the lords of men, the kings)

(noun)

Nominative, masculine, plural of nara-adhipa

nara-adhipa - lord of men, king

Compound type : ṣaṣṭhī-tatpuruṣa (nara+adhipa)

• nara – man, human being
  noun (masculine)
• adhipa – ruler, lord, chief
  noun (masculine)

Note: Subject of the verbs 'abruvan' and 'ūcuḥ'.