महाभारतः mahābhārataḥ - book-7, chapter-94, verse-18

तत्तस्य विस्मापयनीयमग्र्यमपूजयन्योधवराः समेताः ।
यद्वर्तमानानिषुगोचरेऽरीन्ददाह बाणैर्हुतभुग्यथैव ॥१८॥

18. tattasya vismāpayanīyamagrya;mapūjayanyodhavarāḥ sametāḥ ,
yadvartamānāniṣugocare'rī;ndadāha bāṇairhutabhugyathaiva.

18. tat tasya vismāpanīyam agryam apūjayan yodhavarāḥ sametāḥ yat
vartamānān iṣugocare arīn dadāha bāṇaiḥ hutabhuk yathā eva

18. sametāḥ yodhavarāḥ,
tasya tat agryam vismāpanīyam apūjayan,
yat (saḥ) bāṇaiḥ vartamānān arīn iṣugocare dadāha,
yathā eva hutabhuk (dadāha).

18. The assembled chief warriors honored that foremost and astonishing feat of his (Arjuna's): that he consumed enemies with arrows, just as fire (hutabhuk) burns those present within its range.

Words meanings summery:

• तत् (tat) - that, this, it

• तस्य (tasya) - of Arjuna (his, of him, of that)

• विस्मापनीयम् (vismāpanīyam) - astonishing, causing wonder, admirable

• अग्र्यम् (agryam) - foremost, excellent, best

• अपूजयन् (apūjayan) - they honored, they worshipped

• योधवराः (yodhavarāḥ) - chief warriors, best of warriors

• समेताः (sametāḥ) - assembled, gathered, united

• यत् (yat) - which (refers to the feat) (which, that, because)

• वर्तमानान् (vartamānān) - existing, present (ones)

• इषुगोचरे (iṣugocare) - within the range of arrows, within arrow-reach

• अरीन् (arīn) - enemies

• ददाह (dadāha) - he burnt, he consumed

• बाणैः (bāṇaiḥ) - with arrows

• हुतभुक् (hutabhuk) - fire, consumer of offerings

• यथा (yathā) - just as, as, like

• एव (eva) - only, just, indeed, certainly, even

Words meanings and morphology

तत् (tat) - that, this, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to Arjuna's feat.

तस्य (tasya) - of Arjuna (his, of him, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, this, he, she, it

Note: Refers to Arjuna.

विस्मापनीयम् (vismāpanīyam) - astonishing, causing wonder, admirable

(adjective)

Accusative, neuter, singular of vismāpanīya

vismāpanīya - to be astonished, astonishing, causing wonder

Gerundive/Potential Participle

From causative of root 'smi' (smāpayati), with 'anīya' suffix.

Prefix: vi

Root: smi (class 1)

अग्र्यम् (agryam) - foremost, excellent, best

(adjective)

Accusative, neuter, singular of agrya

agrya - foremost, best, principal, excellent

अपूजयन् (apūjayan) - they honored, they worshipped

(verb)

3rd person , plural, active, imperfect past (laṅ) of pūj

Root: pūj (class 10)

योधवराः (yodhavarāḥ) - chief warriors, best of warriors

(noun)

Nominative, masculine, plural of yodhavara

yodhavara - best of warriors, chief warrior

Compound type : tatpuruṣa (yodha+vara)

• yodha – warrior, fighter
  noun (masculine)
• vara – best, excellent, choice, boon
  adjective (masculine)

समेताः (sametāḥ) - assembled, gathered, united

(adjective)

Nominative, masculine, plural of sameta

sameta - assembled, met, come together

Past Passive Participle

From root 'i' with 'sam' prefix.

Prefix: sam

Root: i (class 2)

यत् (yat) - which (refers to the feat) (which, that, because)

(pronoun)

Nominative, neuter, singular of yat

yat - which, that (relative pronoun, conjunction)

Note: Introduces a clause explaining 'tat'.

वर्तमानान् (vartamānān) - existing, present (ones)

(adjective)

Accusative, masculine, plural of vartamāna

vartamāna - present, existing, current

Present Active Participle

From root 'vṛt'.

Root: vṛt (class 1)

Note: Modifies 'arīn'.

इषुगोचरे (iṣugocare) - within the range of arrows, within arrow-reach

(noun)

Locative, masculine, singular of iṣugocara

iṣugocara - range of arrows, within reach of arrows

Compound type : tatpuruṣa (iṣu+gocara)

• iṣu – arrow
  noun (masculine)
• gocara – range, scope, pasture, object of sense
  noun (masculine)

अरीन् (arīn) - enemies

(noun)

Accusative, masculine, plural of ari

ari - enemy, foe, adversary

ददाह (dadāha) - he burnt, he consumed

(verb)

3rd person , singular, active, perfect past (liṭ) of dah

Root: dah (class 1)

बाणैः (bāṇaiḥ) - with arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

हुतभुक् (hutabhuk) - fire, consumer of offerings

(noun)

Nominative, masculine, singular of hutabhuj

hutabhuj - fire (lit. consumer of offerings)

Compound type : tatpuruṣa (huta+bhuj)

• huta – offered, sacrificed (past passive participle)
  adjective (neuter)
  Past Passive Participle
  From root 'hu'.
  Root: hu (class 3)
• bhuj – eating, consuming, enjoying
  noun (masculine)
  From root 'bhuj'.
  Root: bhuj (class 7)

यथा (yathā) - just as, as, like

(indeclinable)

एव (eva) - only, just, indeed, certainly, even

(indeclinable)