महाभारतः mahābhārataḥ - book-7, chapter-59, verse-21

निहत्य सैन्धवं जिष्णुरद्य त्वामुपयास्यति ।
विशोको विज्वरो राजन्भव भूतिपुरस्कृतः ॥२१॥

21. nihatya saindhavaṁ jiṣṇuradya tvāmupayāsyati ,
viśoko vijvaro rājanbhava bhūtipuraskṛtaḥ.

21. nihatya saindhavam jiṣṇuḥ adya tvām upayāsyati
viśokaḥ vijvaraḥ rājan bhava bhūtipuraskṛtaḥ

21. Today, having slain the king of Sindhu (saindhava), Arjuna (jiṣṇu) will come to you. O king, be free from sorrow and distress, and be graced with prosperity.

Words meanings summery:

• निहत्य (nihatya) - having slain (having slain, having killed, having struck down)

• सैन्धवम् (saindhavam) - the king of Sindhu (Jayadratha) (relating to Sindhu, king of Sindhu, Jayadratha)

• जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conqueror, Arjuna)

• अद्य (adya) - today, now

• त्वाम् (tvām) - you (Yudhishthira) (you (accusative singular))

• उपयास्यति (upayāsyati) - will come to (will approach, will come near)

• विशोकः (viśokaḥ) - free from sorrow, sorrowless

• विज्वरः (vijvaraḥ) - free from distress (free from fever, free from distress/anxiety)

• राजन् (rājan) - O king!

• भव (bhava) - be, become

• भूतिपुरस्कृतः (bhūtipuraskṛtaḥ) - graced with prosperity (graced with prosperity, accompanied by welfare)

Words meanings and morphology

निहत्य (nihatya) - having slain (having slain, having killed, having struck down)

(indeclinable)

Absolutive (Gerund)

Derived from root 'han' (to strike, kill) with prefix 'ni' + suffix '-tya'

Prefix: ni

Root: han (class 2)

Note: Expresses an action completed before the main verb.

सैन्धवम् (saindhavam) - the king of Sindhu (Jayadratha) (relating to Sindhu, king of Sindhu, Jayadratha)

(proper noun)

Accusative, masculine, singular of saindhava

saindhava - relating to Sindhu, native of Sindhu, a horse from Sindhu, Jayadratha (king of Sindhu)

Derivative of 'sindhu' (Sindhu region/river) + suffix 'aṇ'

जिष्णुः (jiṣṇuḥ) - Arjuna (victorious, conqueror, Arjuna)

(proper noun)

Nominative, masculine, singular of jiṣṇu

jiṣṇu - victorious, conqueror, Arjuna

agent noun

Derived from root 'ji' (to conquer) + suffix '-ṣṇu'

Root: ji (class 1)

अद्य (adya) - today, now

(indeclinable)

त्वाम् (tvām) - you (Yudhishthira) (you (accusative singular))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

उपयास्यति (upayāsyati) - will come to (will approach, will come near)

(verb)

3rd person , singular, active, future (lṛṭ) of yā

Future tense, 3rd person singular

Root 'yā' with prefix 'upa'

Prefix: upa

Root: yā (class 2)

विशोकः (viśokaḥ) - free from sorrow, sorrowless

(adjective)

Nominative, masculine, singular of viśoka

viśoka - free from sorrow, sorrowless

Bahuvrihi compound: 'vi' (without) + 'śoka' (sorrow)

Compound type : bahuvrihi (vi+śoka)

• vi – without, free from (as a prefix)
  indeclinable
• śoka – sorrow, grief
  noun (masculine)
  From root 'śuc' (to grieve)
  Root: śuc (class 1)

विज्वरः (vijvaraḥ) - free from distress (free from fever, free from distress/anxiety)

(adjective)

Nominative, masculine, singular of vijvara

vijvara - free from fever, free from distress/anxiety

Bahuvrihi compound: 'vi' (without) + 'jvara' (fever, distress)

Compound type : bahuvrihi (vi+jvara)

• vi – without, free from (as a prefix)
  indeclinable
• jvara – fever, distress, anxiety
  noun (masculine)
  From root 'jvar' (to be hot, agitated)
  Root: jvar (class 1)

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, 2nd person singular

Root 'bhū', Pāṇinian Class 1

Root: bhū (class 1)

भूतिपुरस्कृतः (bhūtipuraskṛtaḥ) - graced with prosperity (graced with prosperity, accompanied by welfare)

(adjective)

Nominative, masculine, singular of bhūtipuraskṛta

bhūtipuraskṛta - accompanied by prosperity, graced with welfare

Tatpurusha compound: 'bhūti' (prosperity) + 'puraskṛta' (placed at the front, honored)

Compound type : tatpurusha (bhūti+puraskṛta)

• bhūti – prosperity, welfare, power
  noun (feminine)
  From root 'bhū' (to be, become)
  Root: bhū (class 1)
• puraskṛta – placed in front, honored, accompanied by, provided with
  adjective (masculine)
  Past Passive Participle
  Derived from 'puras' (before, in front) + root 'kṛ' (to do, make)
  Prefix: puras
  Root: kṛ (class 8)