महाभारतः mahābhārataḥ - book-7, chapter-59, verse-18

अद्य तं पापकर्माणं क्षुद्रं सौभद्रघातिनम् ।
अपुनर्दर्शनं मार्गमिषुभिः क्षेप्स्यतेऽर्जुनः ॥१८॥

18. adya taṁ pāpakarmāṇaṁ kṣudraṁ saubhadraghātinam ,
apunardarśanaṁ mārgamiṣubhiḥ kṣepsyate'rjunaḥ.

18. adya tam pāpakarmāṇam kṣudram saubhadraghātinam
apunardarśanam mārgam iṣubhiḥ kṣepsyate arjunaḥ

18. adya arjunaḥ iṣubhiḥ tam pāpakarmāṇam kṣudram
saubhadraghātinam apunardarśanam mārgam kṣepsyate

18. Today, Arjuna will dispatch that wicked and vile perpetrator, the killer of Abhimanyu (Saubhadra), with his arrows to the path of no return.

Words meanings summery:

• अद्य (adya) - today, now

• तम् (tam) - that (masculine accusative singular)

• पापकर्माणम् (pāpakarmāṇam) - evil-doer, one whose actions are sinful

• क्षुद्रम् (kṣudram) - vile, wretched, mean

• सौभद्रघातिनम् (saubhadraghātinam) - Jayadratha, the killer of Abhimanyu. (the killer of Subhadra's son (Abhimanyu))

• अपुनर्दर्शनम् (apunardarśanam) - a path of no return, where there is no seeing again

• मार्गम् (mārgam) - path, way, road

• इषुभिः (iṣubhiḥ) - by means of arrows, with arrows

• क्षेप्स्यते (kṣepsyate) - will send, will cast, will throw

• अर्जुनः (arjunaḥ) - Arjuna (a proper noun)

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

तम् (tam) - that (masculine accusative singular)

(pronoun)

Accusative, masculine, singular of tad

tad - that

Note: Refers to the person Arjuna will send to the path of no return (e.g., Jayadratha).

पापकर्माणम् (pāpakarmāṇam) - evil-doer, one whose actions are sinful

(adjective)

Accusative, masculine, singular of pāpakarmāṇ

pāpakarmāṇ - one who performs sinful deeds, evil-doer

Compound type : bahuvrīhi (pāpa+karman)

• pāpa – evil, sin, wicked
  noun (neuter)
• karman – action, deed
  noun (neuter)
  Root: kr̥ (class 8)

Note: Qualifies 'that person'.

क्षुद्रम् (kṣudram) - vile, wretched, mean

(adjective)

Accusative, masculine, singular of kṣudra

kṣudra - small, mean, vile, insignificant

Note: Qualifies 'that person'.

सौभद्रघातिनम् (saubhadraghātinam) - Jayadratha, the killer of Abhimanyu. (the killer of Subhadra's son (Abhimanyu))

(noun)

Accusative, masculine, singular of saubhadraghātin

saubhadraghātin - killer of Subhadra's son

From saubhadra (son of Subhadra) and ghātin (killer)

Compound type : tatpuruṣa (saubhadra+ghātin)

• saubhadra – son of Subhadra (Abhimanyu)
  noun (masculine)
  From subhadrā + aṇ suffix denoting 'son of'
• ghātin – killer, slayer
  noun (masculine)
  From root han (to strike, kill) + ṇin suffix
  Root: han (class 2)

Note: Qualifies 'that person', specifically identifying Jayadratha.

अपुनर्दर्शनम् (apunardarśanam) - a path of no return, where there is no seeing again

(adjective)

Accusative, masculine, singular of apunardarśana

apunardarśana - no return, not seeing again

Compound type : bahuvrīhi (a+punar+darśana)

• a – not, non-
  indeclinable
  Negative prefix.
• punar – again, back
  indeclinable
• darśana – seeing, sight, vision
  noun (neuter)
  From root dr̥ś (to see) + lyuṭ suffix.
  Root: dr̥ś (class 1)

Note: Modifies mārgam.

मार्गम् (mārgam) - path, way, road

(noun)

Accusative, masculine, singular of mārga

mārga - path, road, way

Root: mr̥j (class 2)

इषुभिः (iṣubhiḥ) - by means of arrows, with arrows

(noun)

Instrumental, masculine, plural of iṣu

iṣu - arrow

Root: iṣ (class 6)

क्षेप्स्यते (kṣepsyate) - will send, will cast, will throw

(verb)

3rd person , singular, middle, future (lru̥ṭ) of kṣip

Root: kṣip (class 6)

Note: The middle voice kṣepsyate can mean 'will send for oneself' or simply indicates the agent's involvement.

अर्जुनः (arjunaḥ) - Arjuna (a proper noun)

(proper noun)

Nominative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pandava prince), white, clear