महाभारतः mahābhārataḥ - book-7, chapter-59, verse-1

युधिष्ठिर उवाच ।
सुखेन रजनी व्युष्टा कच्चित्ते मधुसूदन ।
कच्चिज्ज्ञानानि सर्वाणि प्रसन्नानि तवाच्युत ॥१॥

1. yudhiṣṭhira uvāca ,
sukhena rajanī vyuṣṭā kaccitte madhusūdana ,
kaccijjñānāni sarvāṇi prasannāni tavācyuta.

1. yudhiṣṭhiraḥ uvāca sukhena rajanī vyuṣṭā kaccit te
madhusūdana kaccit jñānāni sarvāṇi prasannāni tava acyuta

1. yudhiṣṭhiraḥ uvāca madhusūdana,
kaccit te rajanī sukhena vyuṣṭā? acyuta,
kaccit tava sarvāṇi jñānāni prasannāni?

1. Yudhishthira said: 'O Madhusūdana (Krishna), was your night spent pleasantly? O Acyuta (Krishna), is all your knowledge clear and tranquil?'

Words meanings summery:

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

• उवाच (uvāca) - said, spoke

• सुखेन (sukhena) - happily, pleasantly, with ease

• रजनी (rajanī) - night

• व्युष्टा (vyuṣṭā) - spent, passed (of time)

• कच्चित् (kaccit) - is it that? (interrogative particle), I hope that...

• ते (te) - to you, for you, your

• मधुसूदन (madhusūdana) - addressing Krishna (O Slayer of Madhu (epithet of Krishna))

• कच्चित् (kaccit) - is it that? (interrogative particle), I hope that...

• ज्ञानानि (jñānāni) - knowledge, perceptions, understandings

• सर्वाणि (sarvāṇi) - all, every

• प्रसन्नानि (prasannāni) - clear, tranquil, serene, well-disposed

• तव (tava) - your

• अच्युत (acyuta) - addressing Krishna (O Infallible One, O Immutable One (epithet of Krishna/Vishnu))

Words meanings and morphology

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - steady in battle, Yudhishthira

Compound type : aluk-tatpurusha (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  locative of yudh
• sthira – firm, steady
  adjective (masculine)
  Root: sthā (class 1)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

सुखेन (sukhena) - happily, pleasantly, with ease

(noun)

Instrumental, neuter, singular of sukha

sukha - happiness, ease, comfort

Note: Used adverbially

रजनी (rajanī) - night

(noun)

Nominative, feminine, singular of rajanī

rajanī - night

व्युष्टा (vyuṣṭā) - spent, passed (of time)

(adjective)

Nominative, feminine, singular of vyuṣṭa

vyuṣṭa - passed, spent, dawned

Past Passive Participle

derived from root vas (to dwell/shine) with vi- prefix

Prefix: vi

Root: vas (class 2)

Note: Agrees with rajanī

कच्चित् (kaccit) - is it that? (interrogative particle), I hope that...

(indeclinable)

ते (te) - to you, for you, your

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Also possible as genitive, but dative fits better here with 'for you'.

मधुसूदन (madhusūdana) - addressing Krishna (O Slayer of Madhu (epithet of Krishna))

(proper noun)

Vocative, masculine, singular of madhusūdana

madhusūdana - slayer of the demon Madhu, an epithet of Vishnu/Krishna

Compound type : tatpurusha (madhu+sūdana)

• madhu – honey, sweet, name of a demon
  noun (masculine)
• sūdana – destroyer, killer
  noun (masculine)
  derived from root sūd (to kill, destroy)
  Root: sūd (class 10)

कच्चित् (kaccit) - is it that? (interrogative particle), I hope that...

(indeclinable)

ज्ञानानि (jñānāni) - knowledge, perceptions, understandings

(noun)

Nominative, neuter, plural of jñāna

jñāna - knowledge, understanding, perception, wisdom

derived from root jñā (to know)

Root: jñā (class 9)

सर्वाणि (sarvāṇi) - all, every

(adjective)

Nominative, neuter, plural of sarva

sarva - all, whole, every

Note: Agrees with jñānāni

प्रसन्नानि (prasannāni) - clear, tranquil, serene, well-disposed

(adjective)

Nominative, neuter, plural of prasanna

prasanna - clear, tranquil, serene, pleased, well-disposed

Past Passive Participle

derived from root sad with pra- prefix

Prefix: pra

Root: sad (class 1)

Note: Agrees with jñānāni

तव (tava) - your

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अच्युत (acyuta) - addressing Krishna (O Infallible One, O Immutable One (epithet of Krishna/Vishnu))

(proper noun)

Vocative, masculine, singular of acyuta

acyuta - unfallen, imperishable, infallible, an epithet of Vishnu/Krishna

derived from root cyu (to move, fall) with a- (not) prefix

Compound type : bahuvrihi (a+cyuta)

• a – not, un-
  indeclinable
• cyuta – fallen, moved, dropped
  adjective (masculine)
  Past Passive Participle
  derived from root cyu
  Root: cyu (class 1)