महाभारतः mahābhārataḥ - book-7, chapter-59, verse-13

न हि तत्कुरुते संख्ये कार्तवीर्यसमस्त्वपि ।
रथी यत्कुरुते कृष्ण सारथिर्यत्नमास्थितः ॥१३॥

13. na hi tatkurute saṁkhye kārtavīryasamastvapi ,
rathī yatkurute kṛṣṇa sārathiryatnamāsthitaḥ.

13. na hi tat kurute saṃkhye kārtavīryasamaḥ tu api
rathī yat kurute kṛṣṇa sārathiḥ yatnam āsthitaḥ

13. kṛṣṇa,
hi,
saṃkhye,
kārtavīryasamaḥ tu api rathī tat na kurute yat yatnam āsthitaḥ sārathiḥ kurute

13. O Krishna, even a warrior equal to Kārtavīrya does not accomplish in battle what a diligent charioteer achieves.

Words meanings summery:

• न (na) - not, no

• हि (hi) - indeed, surely, for

• तत् (tat) - that (referring back to the action of the charioteer) (that, what)

• कुरुते (kurute) - does, performs, achieves

• संख्ये (saṁkhye) - in battle, in conflict

• कार्तवीर्यसमः (kārtavīryasamaḥ) - Kārtavīrya Arjuna, a mythical king with a thousand arms, renowned for his strength (equal to Kārtavīrya)

• तु (tu) - but, indeed, yet

• अपि (api) - even, also, too

• रथी (rathī) - warrior (implying the one who fights from the chariot, not the driver) (warrior in a chariot)

• यत् (yat) - what, which

• कुरुते (kurute) - (here, referring to the charioteer's action) (does, performs, achieves)

• कृष्ण (kṛṣṇa) - O Krishna

• सारथिः (sārathiḥ) - charioteer

• यत्नम् (yatnam) - effort, exertion, pains

• आस्थितः (āsthitaḥ) - having applied oneself with effort, being diligent (having resorted to, standing firm, diligent)

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: negative particle

हि (hi) - indeed, surely, for

(indeclinable)

Note: particle indicating emphasis or reason

तत् (tat) - that (referring back to the action of the charioteer) (that, what)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: neuter accusative singular of 'tad'

कुरुते (kurute) - does, performs, achieves

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: 3rd person singular present middle of 'kṛ'

संख्ये (saṁkhye) - in battle, in conflict

(noun)

Locative, neuter, singular of saṃkhya

saṁkhya - battle, conflict, enumeration

Note: neuter locative singular of 'saṃkhya'

कार्तवीर्यसमः (kārtavīryasamaḥ) - Kārtavīrya Arjuna, a mythical king with a thousand arms, renowned for his strength (equal to Kārtavīrya)

(adjective)

Nominative, masculine, singular of kārtavīryasama

kārtavīryasama - equal to Kārtavīrya

Compound type : tatpuruṣa (kārtavīrya+sama)

• kārtavīrya – Kārtavīrya (a mythical king, Arjuna)
  proper noun (masculine)
• sama – equal, similar, like
  adjective (masculine)

Note: masculine nominative singular of 'kārtavīryasama'

तु (tu) - but, indeed, yet

(indeclinable)

Note: particle indicating contrast or emphasis

अपि (api) - even, also, too

(indeclinable)

Note: particle

रथी (rathī) - warrior (implying the one who fights from the chariot, not the driver) (warrior in a chariot)

(noun)

Nominative, masculine, singular of rathin

rathin - possessing a chariot, a charioteer, a warrior in a chariot

from ratha (chariot) + -in suffix

Note: masculine nominative singular of 'rathin'

यत् (yat) - what, which

(pronoun)

Accusative, neuter, singular of yad

yad - who, which, what

Note: neuter accusative singular of 'yad'

कुरुते (kurute) - (here, referring to the charioteer's action) (does, performs, achieves)

(verb)

3rd person , singular, middle, present (laṭ) of kṛ

Root: kṛ (class 8)

Note: 3rd person singular present middle of 'kṛ'

कृष्ण (kṛṣṇa) - O Krishna

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna, dark, black

Note: masculine vocative singular of 'kṛṣṇa'

सारथिः (sārathiḥ) - charioteer

(noun)

Nominative, masculine, singular of sārathi

sārathi - charioteer, driver

from sa-ratha (with a chariot)

Note: masculine nominative singular of 'sārathi'

यत्नम् (yatnam) - effort, exertion, pains

(noun)

Accusative, masculine, singular of yatna

yatna - effort, exertion, endeavour, care, pains

Root: yat (class 1)

Note: masculine accusative singular of 'yatna'

आस्थितः (āsthitaḥ) - having applied oneself with effort, being diligent (having resorted to, standing firm, diligent)

(participle)

Nominative, masculine, singular of āsthita

āsthita - placed, standing, established, resorted to, performed

past passive participle

from root sthā (to stand) with prefix ā

Prefix: ā

Root: sthā (class 1)

Note: masculine nominative singular of past passive participle 'āsthita'