महाभारतः mahābhārataḥ - book-7, chapter-43, verse-9

सोऽभिमन्युं शरैः षष्ट्या रुक्मपुङ्खैरवाकिरत् ।
अब्रवीच्च न मे जीवञ्जीवतो युधि मोक्ष्यसे ॥९॥

9. so'bhimanyuṁ śaraiḥ ṣaṣṭyā rukmapuṅkhairavākirat ,
abravīcca na me jīvañjīvato yudhi mokṣyase.

9. saḥ abhimanyum śaraiḥ ṣaṣṭyā rukmapuṅkhaiḥ avākirat
abravīt ca na me jīvan jīvataḥ yudhi mokṣyase

9. saḥ abhimanyum ṣaṣṭyā rukmapuṅkhaiḥ śaraiḥ avākirat
ca abravīt "jīvan yudhi jīvataḥ me na mokṣyase"

9. He showered Abhimanyu with sixty gold-feathered arrows and declared, "You will not escape from me alive in battle while I am still living."

Words meanings summery:

• सः (saḥ) - he (the Vasatiya warrior) (he, that)

• अभिमन्युम् (abhimanyum) - Abhimanyu

• शरैः (śaraiḥ) - with arrows

• षष्ट्या (ṣaṣṭyā) - with sixty

• रुक्मपुङ्खैः (rukmapuṅkhaiḥ) - with gold-feathered (arrows) (with gold-feathered, with golden quills)

• अवाकिरत् (avākirat) - showered (showered, scattered, covered)

• अब्रवीत् (abravīt) - he declared (he said, spoke)

• च (ca) - and (and, also)

• न (na) - not (not, no)

• मे (me) - from me (to me, for me, by me, from me, my)

• जीवन् (jīvan) - alive (as long as you are living) (living, alive, while living)

• जीवतः (jīvataḥ) - while I am living, of the living (me) (living, of the living one, while living)

• युधि (yudhi) - in battle (in battle, in war)

• मोक्ष्यसे (mokṣyase) - you will escape (you will be liberated, released, you will escape)

Words meanings and morphology

सः (saḥ) - he (the Vasatiya warrior) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, that one, he, she, it

Note: Subject of `avākirat` and `abravīt`.

अभिमन्युम् (abhimanyum) - Abhimanyu

(proper noun)

Accusative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (proper name)

Note: Object of `avākirat`.

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Note: Instrument for `avākirat`.

षष्ट्या (ṣaṣṭyā) - with sixty

(noun)

Instrumental, feminine, singular of ṣaṣṭi

ṣaṣṭi - sixty

Note: Used with `śaraiḥ` to specify quantity.

रुक्मपुङ्खैः (rukmapuṅkhaiḥ) - with gold-feathered (arrows) (with gold-feathered, with golden quills)

(adjective)

Instrumental, masculine, plural of rukmapuṅkha

rukmapuṅkha - having gold quills/feathers

Compound type : bahuvrihi (rukma+puṅkha)

• rukma – gold, golden
  noun (neuter)
• puṅkha – feather, quill (of an arrow)
  noun (masculine)

Note: Qualifies `śaraiḥ`.

अवाकिरत् (avākirat) - showered (showered, scattered, covered)

(verb)

3rd person , singular, active, past imperfect (laṅ) of avakṛ

imperfect

From root √kṛ (to scatter) with prefix ava-

Prefix: ava

Root: kṛ (class 6)

Note: Main verb.

अब्रवीत् (abravīt) - he declared (he said, spoke)

(verb)

3rd person , singular, active, past imperfect (laṅ) of bru

imperfect

From root √bru (to speak)

Root: bru (class 2)

Note: Main verb, coordinates with `avākirat`.

च (ca) - and (and, also)

(indeclinable)

Note: Connects the two main verbs.

न (na) - not (not, no)

(indeclinable)

Note: Negates `mokṣyase`.

मे (me) - from me (to me, for me, by me, from me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, me (pronoun)

Note: Indicates source or separation, 'from me'.

जीवन् (jīvan) - alive (as long as you are living) (living, alive, while living)

(adjective)

Nominative, masculine, singular of jīvat

jīvat - living, alive

Present Active Participle

From root √jīv (to live)

Root: jīv (class 1)

Note: Qualifies the implied subject of `mokṣyase` (you).

जीवतः (jīvataḥ) - while I am living, of the living (me) (living, of the living one, while living)

(adjective)

Genitive, masculine, singular of jīvat

jīvat - living, alive

Present Active Participle

From root √jīv (to live)

Root: jīv (class 1)

Note: In agreement with `me`, forming an absolute locative-like construction (genitive absolute with a participle).

युधि (yudhi) - in battle (in battle, in war)

(noun)

Locative, feminine, singular of yudh

yudh - battle, war, fight

Note: Location of the action.

मोक्ष्यसे (mokṣyase) - you will escape (you will be liberated, released, you will escape)

(verb)

2nd person , singular, middle, future (lṛṭ) of mokṣ

future

From root √muc (to release) in desiderative form (mokṣa) then future

Root: muc (class 6)

Note: Main verb of the direct speech.