महाभारतः mahābhārataḥ - book-7, chapter-33, verse-3

सत्यधर्मपरो दाता विप्रपूजादिभिर्गुणैः ।
सदैव त्रिदिवं प्राप्तो राजा किल युधिष्ठिरः ॥३॥

3. satyadharmaparo dātā viprapūjādibhirguṇaiḥ ,
sadaiva tridivaṁ prāpto rājā kila yudhiṣṭhiraḥ.

3. satyadharmaparaḥ dātā viprapūjādibhiḥ guṇaiḥ
sadā eva tridivam prāptaḥ rājā kila yudhiṣṭhiraḥ

3. rājā yudhiṣṭhiraḥ satyadharmaparaḥ dātā
viprapūjādibhiḥ guṇaiḥ sadā eva tridivam prāptaḥ kila

3. It is indeed said that King Yudhishthira, who was devoted to truth and his intrinsic nature (dharma), generous, and possessed qualities such as honoring brahmins, always attained heaven.

Words meanings summery:

• सत्यधर्मपरः (satyadharmaparaḥ) - devoted to truth and dharma

• दाता (dātā) - giver; generous

• विप्रपूजादिभिः (viprapūjādibhiḥ) - by those (qualities) beginning with honoring Brahmins

• गुणैः (guṇaiḥ) - by qualities; with virtues

• सदा (sadā) - always; ever

• एव (eva) - indeed; only; just

• त्रिदिवम् (tridivam) - heaven

• प्राप्तः (prāptaḥ) - attained; reached; obtained

• राजा (rājā) - king

• किल (kila) - indeed; it is said; certainly

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

Words meanings and morphology

सत्यधर्मपरः (satyadharmaparaḥ) - devoted to truth and dharma

(adjective)

Nominative, masculine, singular of satyadharmapara

satyadharmapara - devoted to truth and natural law; focused on truth and righteousness

Compound type : tatpurusha (satya+dharma+para)

• satya – truth; real; true
  noun (neuter)
• dharma – natural law; constitution; intrinsic nature; duty; righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• para – supreme; ultimate; devoted to; intent on
  adjective (masculine)

दाता (dātā) - giver; generous

(noun)

Nominative, masculine, singular of dātṛ

dātṛ - giver; donor; one who gives

Agent noun from root dā (to give)

Root: dā (class 3)

विप्रपूजादिभिः (viprapūjādibhiḥ) - by those (qualities) beginning with honoring Brahmins

(adjective)

Instrumental, masculine, plural of viprapūjādi

viprapūjādi - beginning with the worship of Brahmins; and so on with the worship of Brahmins

Compound type : tatpurusha (vipra+pūjā+ādi)

• vipra – Brahmin; inspired; wise
  noun (masculine)
• pūjā – worship; adoration; honor
  noun (feminine)
  Root: pūj (class 10)
• ādi – beginning; etcetera; and so on
  noun (masculine)

गुणैः (guṇaiḥ) - by qualities; with virtues

(noun)

Instrumental, masculine, plural of guṇa

guṇa - quality; virtue; attribute; strand

सदा (sadā) - always; ever

(indeclinable)

एव (eva) - indeed; only; just

(indeclinable)

त्रिदिवम् (tridivam) - heaven

(noun)

Accusative, neuter, singular of tridiva

tridiva - heaven; sky; abode of gods

प्राप्तः (prāptaḥ) - attained; reached; obtained

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained; reached; obtained; arrived

Past Passive Participle

Derived from root āp (to obtain) with prefix pra-

Prefix: pra

Root: āp (class 5)

राजा (rājā) - king

(noun)

Nominative, masculine, singular of rājan

rājan - king; ruler; sovereign

Root: rāñj (class 1)

किल (kila) - indeed; it is said; certainly

(indeclinable)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhishthira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhishthira (proper name, 'steady in battle')