महाभारतः mahābhārataḥ - book-7, chapter-136, verse-10

द्रोणस्तु परमक्रुद्धो वायव्यास्त्रेण संयुगे ।
व्यधमत्तान्यथा वायुर्मेघानिव दुरत्ययः ॥१०॥

10. droṇastu paramakruddho vāyavyāstreṇa saṁyuge ,
vyadhamattānyathā vāyurmeghāniva duratyayaḥ.

10. droṇaḥ tu paramakruddhaḥ vāyavyāstreṇa saṃyuge
vyadhamat tāni yathā vāyuḥ meghān iva duratyayaḥ

10. paramakruddhaḥ droṇaḥ tu saṃyuge vāyavyāstreṇa tān vyadhamat,
yathā duratyayaḥ vāyuḥ meghān iva.

10. Extremely enraged, Drona, in battle, scattered them with the Vayavya weapon, just as an irresistible wind disperses clouds.

Words meanings summery:

• द्रोणः (droṇaḥ) - Drona

• तु (tu) - but, however, indeed

• परमक्रुद्धः (paramakruddhaḥ) - extremely enraged, intensely angry

• वायव्यास्त्रेण (vāyavyāstreṇa) - with the Vayavya weapon (missile related to wind)

• संयुगे (saṁyuge) - in battle, in combat

• व्यधमत् (vyadhamat) - scattered, blew away, dispersed

• तानि (tāni) - the Pañcālas or their forces (from the prior context) (them (neuter plural))

• यथा (yathā) - as, just as, in which way

• वायुः (vāyuḥ) - wind, air

• मेघान् (meghān) - clouds

• इव (iva) - like, as if, similar to

• दुरत्ययः (duratyayaḥ) - irresistible, difficult to overcome, insurmountable

Words meanings and morphology

द्रोणः (droṇaḥ) - Drona

(proper noun)

Nominative, masculine, singular of droṇa

droṇa - Drona (proper noun, a revered teacher of archery in the Mahābhārata)

तु (tu) - but, however, indeed

(indeclinable)

परमक्रुद्धः (paramakruddhaḥ) - extremely enraged, intensely angry

(adjective)

Nominative, masculine, singular of paramakruddha

paramakruddha - extremely angry, intensely enraged

Compound type : karmadhāraya (parama+kruddha)

• parama – supreme, highest, extreme, ultimate
  adjective (masculine)
• kruddha – angry, enraged, wrathful
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'krudh' (to be angry) with the suffix 'kta'.
  Root: krudh (class 4)

Note: Qualifies Drona.

वायव्यास्त्रेण (vāyavyāstreṇa) - with the Vayavya weapon (missile related to wind)

(noun)

Instrumental, neuter, singular of vāyavyāstra

vāyavyāstra - a weapon or missile presided over by Vāyu (the wind god), a wind-weapon

Compound type : tatpurusha (vāyavya+astra)

• vāyavya – relating to Vāyu (wind god), windy
  adjective (neuter)
• astra – weapon, missile, projectile
  noun (neuter)
  Root: as

Note: Instrument indicating the means of action.

संयुगे (saṁyuge) - in battle, in combat

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict

Prefix: sam

Root: yuj (class 7)

Note: Indicates the location or occasion of the action.

व्यधमत् (vyadhamat) - scattered, blew away, dispersed

(verb)

3rd person , singular, active, past imperfect (laṅ) of vyadham

Root 'dham' (to blow) with prefix 'vi'.

Prefix: vi

Root: dham (class 1)

तानि (tāni) - the Pañcālas or their forces (from the prior context) (them (neuter plural))

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

Note: Object of 'vyadhamat'.

यथा (yathā) - as, just as, in which way

(indeclinable)

वायुः (vāyuḥ) - wind, air

(noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, the god of wind (Vāyu)

Root: vā (class 2)

Note: Subject of the simile.

मेघान् (meghān) - clouds

(noun)

Accusative, masculine, plural of megha

megha - cloud

Root: mih (class 1)

Note: Object of the implied verb of scattering in the simile.

इव (iva) - like, as if, similar to

(indeclinable)

दुरत्ययः (duratyayaḥ) - irresistible, difficult to overcome, insurmountable

(adjective)

Nominative, masculine, singular of duratyaya

duratyaya - difficult to be passed or surmounted, irresistible, insuperable

Compound of 'dus' (difficult) and 'atyaya' (passing over, transgression). 'Atyaya' is from 'ati' (over) + root 'i' (to go).

Compound type : tatpurusha (dus+atyaya)

• dus – bad, evil, difficult (prefix)
  indeclinable
• atyaya – passing over, transgression, peril
  noun (masculine)
  Derived from prefix 'ati' and root 'i' (to go) with the suffix 'ac'.
  Prefix: ati
  Root: i (class 2)

Note: Qualifies 'vāyuḥ'.