महाभारतः mahābhārataḥ - book-6, chapter-63, verse-9

ऋषींश्चैव हि गोविन्दस्तपश्चैवानु कल्पयत् ।
स्रष्टारं जगतश्चापि महात्मा प्रभुरव्ययः ॥९॥

9. ṛṣīṁścaiva hi govindastapaścaivānu kalpayat ,
sraṣṭāraṁ jagataścāpi mahātmā prabhuravyayaḥ.

9. ṛṣīn ca eva hi govindaḥ tapaḥ ca eva anu kalpayat
sraṣṭāraṃ jagataḥ ca api mahātmā prabhuḥ avyayaḥ

9. govindaḥ mahātmā prabhuḥ avyayaḥ hi ṛṣīn ca eva
tapaḥ ca eva anu sraṣṭāraṃ jagataḥ ca api kalpayat

9. Govinda, the great soul (mahātman), the imperishable (avyaya) Lord, indeed created the sages and also asceticism (tapas) subsequently, and also the creator of the world (Brahma).

Words meanings summery:

• ऋषीन् (ṛṣīn) - sages, seers

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• हि (hi) - indeed, surely, for

• गोविन्दः (govindaḥ) - Govinda (Viṣṇu/Kṛṣṇa)

• तपः (tapaḥ) - asceticism (tapas) (asceticism, penance, heat)

• च (ca) - and, also

• एव (eva) - indeed, certainly, only

• अनु (anu) - after, along, subsequently

• कल्पयत् (kalpayat) - created, arranged, determined

• स्रष्टारं (sraṣṭāraṁ) - the secondary creator (Brahma), who was created by Viṣṇu (creator)

• जगतः (jagataḥ) - of the world, of moving things

• च (ca) - and, also

• अपि (api) - also, even, too

• महात्मा (mahātmā) - great soul (mahātman) (great soul, noble-minded)

• प्रभुः (prabhuḥ) - lord, master, powerful

• अव्ययः (avyayaḥ) - imperishable, unchangeable, eternal

Words meanings and morphology

ऋषीन् (ṛṣīn) - sages, seers

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

Root: ṛṣ (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

हि (hi) - indeed, surely, for

(indeclinable)

Emphatic or causal particle.

गोविन्दः (govindaḥ) - Govinda (Viṣṇu/Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of govinda

govinda - Govinda (epithet of Viṣṇu/Kṛṣṇa), cow-finder, protector of cows

Compound: go (cow) + vinda (finder/protector).

Compound type : tatpurusha (go+vinda)

• go – cow, earth, ray of light
  noun (feminine)
• vinda – finding, knowing, obtaining
  adjective (masculine)
  Derived from root vid (to find, know).
  Root: vid (class 6)

तपः (tapaḥ) - asceticism (tapas) (asceticism, penance, heat)

(noun)

Accusative, neuter, singular of tapas

tapas - heat, asceticism, penance, religious austerity

Root: tap (class 1)

Note: Functions as both nominative and accusative in neuter singular.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

अनु (anu) - after, along, subsequently

(indeclinable)

Preposition/Adverb.

कल्पयत् (kalpayat) - created, arranged, determined

(verb)

3rd person , singular, active, past imperfect (laṅ) of kalp

Imperfect Tense (Causative)

Aorist/Imperfect form, 3rd person singular active, the 'a' augment is dropped in sandhi.

Root: kḷp (class 1)

स्रष्टारं (sraṣṭāraṁ) - the secondary creator (Brahma), who was created by Viṣṇu (creator)

(noun)

Accusative, masculine, singular of sraṣṭṛ

sraṣṭṛ - creator, fashioner

Agent Noun

Formed from root sṛj (to create) with -tṛ suffix.

Root: sṛj (class 6)

Note: Object of kalpayat.

जगतः (jagataḥ) - of the world, of moving things

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving, living beings

Genitive singular of jagat.

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

Particle of emphasis or conjunction.

महात्मा (mahātmā) - great soul (mahātman) (great soul, noble-minded)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great soul, noble spirit, the Supreme Spirit (ātman)

Compound: mahā (great) + ātman (soul).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, mighty
  adjective (feminine)
  Feminine stem form used in compounds.
• ātman – self, soul, spirit, essential nature
  noun (masculine)

Note: Epithet of Govinda.

प्रभुः (prabhuḥ) - lord, master, powerful

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, powerful, eminent

Derived from pra-bhū (to be, become, be powerful).

Prefix: pra

Root: bhū (class 1)

Note: Epithet of Govinda.

अव्ययः (avyayaḥ) - imperishable, unchangeable, eternal

(adjective)

Nominative, masculine, singular of avyaya

avyaya - imperishable, immutable, indestructible, expenditure, indeclinable word

Compound: a (negation) + vyaya (expenditure, decay).

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-
  indeclinable
  Negative particle.
• vyaya – expenditure, loss, decay, perishable
  noun (masculine)
  Prefix: vi
  Root: ī (class 2)

Note: Epithet of Govinda.