महाभारतः mahābhārataḥ - book-6, chapter-63, verse-8

भूतं भव्यं भविष्यच्च पूर्वमेतदकल्पयत् ।
उभे संध्ये दिशः खं च नियमं च जनार्दनः ॥८॥

8. bhūtaṁ bhavyaṁ bhaviṣyacca pūrvametadakalpayat ,
ubhe saṁdhye diśaḥ khaṁ ca niyamaṁ ca janārdanaḥ.

8. bhūtaṃ bhavyaṃ bhaviṣyat ca pūrvam etat akalpayat
ubhe sandhye diśaḥ khaṃ ca niyamaṃ ca janārdanaḥ

8. janārdanaḥ pūrvam etat bhūtaṃ bhavyaṃ bhaviṣyat ca
ubhe sandhye diśaḥ khaṃ ca niyamaṃ ca akalpayat

8. Janardana previously arranged the past, the present, and the future. He also determined both twilight periods, the directions, the sky, and order.

Words meanings summery:

• भूतं (bhūtaṁ) - the past (that which has been) (past, existed, being, creature)

• भव्यं (bhavyaṁ) - the present (that which is to be, or is existing) (to be, future, auspicious, proper, present)

• भविष्यत् (bhaviṣyat) - future, what will be

• च (ca) - and, also

• पूर्वम् (pūrvam) - previously, formerly, first

• एतत् (etat) - this, that

• अकल्पयत् (akalpayat) - created, arranged, determined

• उभे (ubhe) - both

• सन्ध्ये (sandhye) - twilight periods (dawn and dusk)

• दिशः (diśaḥ) - directions, quarters of the sky

• खं (khaṁ) - sky, space, ether

• च (ca) - and, also

• नियमं (niyamaṁ) - rule, regulation, control, order

• च (ca) - and, also

• जनार्दनः (janārdanaḥ) - Janardana (Viṣṇu), suppressor of evil people

Words meanings and morphology

भूतं (bhūtaṁ) - the past (that which has been) (past, existed, being, creature)

(noun)

Accusative, neuter, singular of bhūta

bhūta - been, become, past, creature, element, existing

Past Passive Participle

Derived from root bhū (to be, become).

Root: bhū (class 1)

Note: Used substantively.

भव्यं (bhavyaṁ) - the present (that which is to be, or is existing) (to be, future, auspicious, proper, present)

(noun)

Accusative, neuter, singular of bhavya

bhavya - to be, becoming, future, auspicious, proper, existing

Gerundive

Derived from root bhū (to be, become) with -ya suffix.

Root: bhū (class 1)

भविष्यत् (bhaviṣyat) - future, what will be

(noun)

Accusative, neuter, singular of bhaviṣyat

bhaviṣyat - future, what will be, about to be

Future Active Participle

Derived from root bhū (to be, become).

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

पूर्वम् (pūrvam) - previously, formerly, first

(adverb)

एतत् (etat) - this, that

(pronoun)

Accusative, neuter, singular of etas

etas - this, that (neuter nominative/accusative singular pronoun)

Note: Refers to the collective 'past, present, and future'.

अकल्पयत् (akalpayat) - created, arranged, determined

(verb)

3rd person , singular, active, past imperfect (laṅ) of kalp

Imperfect Tense (Causative)

Aorist/Imperfect form, 3rd person singular active, with augment 'a-'. Causative of root kḷp (to be arranged, fit).

Root: kḷp (class 1)

उभे (ubhe) - both

(pronoun)

Accusative, feminine, dual of ubha

ubha - both

Feminine nominative/accusative dual.

सन्ध्ये (sandhye) - twilight periods (dawn and dusk)

(noun)

Accusative, feminine, dual of sandhyā

sandhyā - twilight (dawn or dusk), junction, interval

Derived from sam-dhā (to join together).

Prefix: sam

Root: dhā (class 3)

दिशः (diśaḥ) - directions, quarters of the sky

(noun)

Accusative, feminine, plural of diś

diś - direction, quarter, region

Root: diś (class 6)

खं (khaṁ) - sky, space, ether

(noun)

Accusative, neuter, singular of kha

kha - sky, ether, space, zero

च (ca) - and, also

(indeclinable)

नियमं (niyamaṁ) - rule, regulation, control, order

(noun)

Accusative, masculine, singular of niyama

niyama - rule, restraint, discipline, regulation, order

Derived from ni-yam (to restrain, control).

Prefix: ni

Root: yam (class 1)

च (ca) - and, also

(indeclinable)

जनार्दनः (janārdanaḥ) - Janardana (Viṣṇu), suppressor of evil people

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - Janardana (an epithet of Viṣṇu or Kṛṣṇa, meaning 'agitator of men' or 'punisher of wicked men')

Compound: jana (people) + ardana (agitating, punishing).

Compound type : tatpurusha (jana+ardana)

• jana – person, people, creature
  noun (masculine)
  Root: jan (class 4)
• ardana – agitating, tormenting, punishing
  adjective (masculine)
  Derived from root ṛd (to vex, torment).
  Root: ṛd (class 1)