महाभारतः mahābhārataḥ - book-6, chapter-63, verse-10

अग्रजं सर्वभूतानां संकर्षणमकल्पयत् ।
शेषं चाकल्पयद्देवमनन्तमिति यं विदुः ॥१०॥

10. agrajaṁ sarvabhūtānāṁ saṁkarṣaṇamakalpayat ,
śeṣaṁ cākalpayaddevamanantamiti yaṁ viduḥ.

10. agrajam sarvabhūtānām saṃkarṣaṇam akalpayat
śeṣam ca akalpayat devam anantam iti yam viduḥ

10. saṃkarṣaṇam sarvabhūtānām agrajam akalpayat ca
yam anantam devam iti viduḥ śeṣam akalpayat

10. He created Saṃkarṣaṇa, the eldest of all beings. And he also created Śeṣa, whom they know as the divine Ananta.

Words meanings summery:

• अग्रजम् (agrajam) - eldest (foremost, eldest, first-born)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

• संकर्षणम् (saṁkarṣaṇam) - Saṃkarṣaṇa (Saṃkarṣaṇa (name of Balarama, Viṣṇu's expansion))

• अकल्पयत् (akalpayat) - he created (he created, he arranged, he fashioned)

• शेषम् (śeṣam) - Śeṣa (remainder, residue, Śeṣa (name of a serpent deity))

• च (ca) - and, also

• अकल्पयत् (akalpayat) - he created (he created, he arranged, he fashioned)

• देवम् (devam) - divine (god, divine, celestial)

• अनन्तम् (anantam) - Ananta (endless, infinite, Ananta (name of a serpent deity))

• इति (iti) - thus, as (thus, in this manner, so, (marker for quoted speech or thought))

• यम् (yam) - whom (whom (masculine singular accusative of yad))

• विदुः (viduḥ) - they know (they know, they understand)

Words meanings and morphology

अग्रजम् (agrajam) - eldest (foremost, eldest, first-born)

(noun)

Accusative, masculine, singular of agraja

agraja - first-born, elder brother, chief, foremost

Formed from agra (front, first) and ja (born from √jan).

Compound type : tatpurusha (agra+ja)

• agra – front, tip, top, first, chief
  noun (neuter)
• ja – born, produced from
  adjective
  kṛt suffix
  Derived from root √jan (to be born)
  Root: √jan (class 4)

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures, all elements

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun/adjective
• bhūta – being, creature, element, past, happened
  noun (neuter)
  Past Passive Participle
  Derived from root √bhū (to be, to exist)
  Root: √bhū (class 1)

संकर्षणम् (saṁkarṣaṇam) - Saṃkarṣaṇa (Saṃkarṣaṇa (name of Balarama, Viṣṇu's expansion))

(proper noun)

Accusative, masculine, singular of saṃkarṣaṇa

saṁkarṣaṇa - plowing, drawing together, attraction; a name for Balarama

From sam + √kṛṣ (to draw, pull).

Prefix: sam

Root: √kṛṣ (class 1)

अकल्पयत् (akalpayat) - he created (he created, he arranged, he fashioned)

(verb)

3rd person , singular, active, past imperfect (laṅ) of √kḷp

Causative form (kalpayati) from root √kḷp.

Root: √kḷp (class 10)

Note: Used with augment a- for past tense.

शेषम् (śeṣam) - Śeṣa (remainder, residue, Śeṣa (name of a serpent deity))

(proper noun)

Accusative, masculine, singular of śeṣa

śeṣa - remainder, residue; name of the divine serpent supporting Viṣṇu

From √śiṣ (to leave, remain).

Root: √śiṣ (class 7)

च (ca) - and, also

(indeclinable)

Conjunction.

अकल्पयत् (akalpayat) - he created (he created, he arranged, he fashioned)

(verb)

3rd person , singular, active, past imperfect (laṅ) of √kḷp

Causative form (kalpayati) from root √kḷp.

Root: √kḷp (class 10)

Note: Used with augment a- for past tense.

देवम् (devam) - divine (god, divine, celestial)

(noun)

Accusative, masculine, singular of deva

deva - god, divine, celestial being, lord

Root: √div (class 1)

अनन्तम् (anantam) - Ananta (endless, infinite, Ananta (name of a serpent deity))

(proper noun)

Accusative, masculine, singular of ananta

ananta - endless, infinite, boundless; the serpent king (another name for Śeṣa)

Negation of anta (end) with a- prefix.

Compound type : nañ-tatpurusha (a+anta)

• a – not, un-, without
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

इति (iti) - thus, as (thus, in this manner, so, (marker for quoted speech or thought))

(indeclinable)

Particle.

यम् (yam) - whom (whom (masculine singular accusative of yad))

(pronoun)

Accusative, masculine, singular of yad

yad - which, what, who, that

Correlative pronoun.

Note: Refers to Śeṣa.

विदुः (viduḥ) - they know (they know, they understand)

(verb)

3rd person , plural, active, present (lit) of √vid

Perfect tense form (lit), used in present sense.

Root: √vid (class 2)

Note: Appears as a perfect form with present meaning.