महाभारतः mahābhārataḥ - book-6, chapter-63, verse-11

यो धारयति भूतानि धरां चेमां सपर्वताम् ।
ध्यानयोगेन विप्राश्च तं वदन्ति महौजसम् ॥११॥

11. yo dhārayati bhūtāni dharāṁ cemāṁ saparvatām ,
dhyānayogena viprāśca taṁ vadanti mahaujasam.

11. yaḥ dhārayati bhūtāni dharām ca imām saparvatām
dhyānayogena viprāḥ ca tam vadanti mahaujasam

11. yaḥ bhūtāni imām saparvatām dharām ca dhārayati
ca viprāḥ dhyānayogena tam mahaujasam vadanti

11. Who sustains all beings and this earth, along with its mountains. And the wise ones (vipras) declare him to be of great power (mahaujasam) through the practice of meditation (dhyānayoga).

Words meanings summery:

• यः (yaḥ) - who (who, which)

• धारयति (dhārayati) - sustains (sustains, supports, holds)

• भूतानि (bhūtāni) - beings (beings, creatures, elements)

• धराम् (dharām) - earth (earth, ground)

• च (ca) - and (and, also)

• इमाम् (imām) - this (this (feminine singular accusative))

• सपर्वताम् (saparvatām) - along with its mountains (with mountains, accompanied by mountains)

• ध्यानयोगेन (dhyānayogena) - through the practice of meditation (dhyānayoga) (by meditation (dhyāna) and yoga, by the practice of meditation)

• विप्राः (viprāḥ) - wise ones (vipras) (wise ones, Brahmins, sages)

• च (ca) - and (and, also)

• तम् (tam) - him (him (masculine singular accusative of tad))

• वदन्ति (vadanti) - they declare (they say, they speak, they declare)

• महौजसम् (mahaujasam) - of great power (mahaujasam) (of great energy, of great power, mighty)

Words meanings and morphology

यः (yaḥ) - who (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who, that

Relative pronoun.

धारयति (dhārayati) - sustains (sustains, supports, holds)

(verb)

3rd person , singular, active, present (laṭ) of √dhṛ

Causative form dhārayati, from root √dhṛ.

Root: √dhṛ (class 1)

भूतानि (bhūtāni) - beings (beings, creatures, elements)

(noun)

Accusative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from root √bhū (to be, to exist).

Root: √bhū (class 1)

धराम् (dharām) - earth (earth, ground)

(noun)

Accusative, feminine, singular of dharā

dharā - earth, ground, land

From root √dhṛ (to hold, support).

Root: √dhṛ (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

इमाम् (imām) - this (this (feminine singular accusative))

(pronoun)

Accusative, feminine, singular of idam

idam - this

Demonstrative pronoun.

Note: Refers to 'dharām'.

सपर्वताम् (saparvatām) - along with its mountains (with mountains, accompanied by mountains)

(adjective)

Accusative, feminine, singular of saparvata

saparvata - with mountains, mountainous

Formed with prefix 'sa-' (with) and 'parvata' (mountain).

Compound type : bahuvrihi (sa+parvata)

• sa – with, accompanied by
  indeclinable
  Prefix for 'with'.
• parvata – mountain, hill
  noun (masculine)

Note: Modifies 'dharām'.

ध्यानयोगेन (dhyānayogena) - through the practice of meditation (dhyānayoga) (by meditation (dhyāna) and yoga, by the practice of meditation)

(noun)

Instrumental, masculine, singular of dhyānayoga

dhyānayoga - meditation and yoga; the practice of meditation

Compound of dhyāna (meditation) and yoga (union, practice).

Compound type : dvandva or tatpurusha (dhyāna+yoga)

• dhyāna – meditation, contemplation
  noun (neuter)
  Derived from root √dhyai (to meditate).
  Root: √dhyai (class 1)
• yoga – union, discipline, practice, spiritual path
  noun (masculine)
  Derived from root √yuj (to join, to connect).
  Root: √yuj (class 7)

विप्राः (viprāḥ) - wise ones (vipras) (wise ones, Brahmins, sages)

(noun)

Nominative, masculine, plural of vipra

vipra - inspired, wise, a Brahmin, a sage

From √vip (to tremble, to be inspired).

Root: √vip (class 1)

च (ca) - and (and, also)

(indeclinable)

Conjunction.

तम् (tam) - him (him (masculine singular accusative of tad))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Demonstrative/anaphoric pronoun.

Note: Refers to the unnamed sustainer (Viṣṇu).

वदन्ति (vadanti) - they declare (they say, they speak, they declare)

(verb)

3rd person , plural, active, present (laṭ) of √vad

Root: √vad (class 1)

महौजसम् (mahaujasam) - of great power (mahaujasam) (of great energy, of great power, mighty)

(adjective)

Accusative, masculine, singular of mahaujas

mahaujas - of great energy, mighty, powerful

Compound of mahā (great) and ojas (power, energy).

Compound type : karmadhāraya (mahā+ojas)

• mahā – great, large, mighty
  adjective
• ojas – power, strength, energy, vitality
  noun (neuter)

Note: Modifies 'tam'.