महाभारतः mahābhārataḥ - book-6, chapter-38, verse-5

दैवी संपद्विमोक्षाय निबन्धायासुरी मता ।
मा शुचः संपदं दैवीमभिजातोऽसि पाण्डव ॥५॥

5. daivī saṁpadvimokṣāya nibandhāyāsurī matā ,
mā śucaḥ saṁpadaṁ daivīmabhijāto'si pāṇḍava.

5. daivī saṃpat vimokṣāya nibandhāya āsurī matā
mā śucaḥ saṃpadam daivīm abhijātaḥ asi pāṇḍava

5. pāṇḍava daivī saṃpat vimokṣāya matā āsurī
nibandhāya mā śucaḥ daivīm saṃpadam abhijātaḥ asi

5. The divine qualities (saṃpat) are considered to lead to final liberation (mokṣa), while the demonic qualities (āsurī) are held to lead to bondage. Do not grieve, O Pāṇḍava, for you are born with divine qualities.

Words meanings summery:

• दैवी (daivī) - divine, pertaining to noble qualities (divine, heavenly, pertaining to gods)

• संपत् (saṁpat) - good quality, nature (wealth, prosperity, good fortune, virtue, good quality, nature)

• विमोक्षाय (vimokṣāya) - for final liberation (mokṣa) (for liberation, for release)

• निबन्धाय (nibandhāya) - for bondage (for bondage, for binding)

• आसुरी (āsurī) - demonic, pertaining to ignoble qualities (demonic, pertaining to asuras)

• मता (matā) - is considered (considered, thought, opined)

• मा (mā) - do not (do not, not)

• शुचः (śucaḥ) - grieve (grieve, lament)

• संपदम् (saṁpadam) - the divine quality/nature (wealth, prosperity, good fortune, virtue, good quality, nature)

• दैवीम् (daivīm) - divine, pertaining to noble qualities (divine, heavenly, pertaining to gods)

• अभिजातः (abhijātaḥ) - born with, endowed with (born into, well-born, noble)

• असि (asi) - you are

• पाण्डव (pāṇḍava) - O Pāṇḍava (Arjuna) (son of Pāṇḍu, O Pāṇḍava)

Words meanings and morphology

दैवी (daivī) - divine, pertaining to noble qualities (divine, heavenly, pertaining to gods)

(adjective)

Nominative, feminine, singular of daiva

daiva - divine, celestial, pertaining to gods

derived from deva (god)

संपत् (saṁpat) - good quality, nature (wealth, prosperity, good fortune, virtue, good quality, nature)

(noun)

Nominative, feminine, singular of saṃpat

saṁpat - wealth, prosperity, good fortune, virtue, quality, nature

विमोक्षाय (vimokṣāya) - for final liberation (mokṣa) (for liberation, for release)

(noun)

Dative, masculine, singular of vimokṣa

vimokṣa - liberation, release, emancipation

from vi + muc (to release)

Prefix: vi

Root: muc (class 6)

निबन्धाय (nibandhāya) - for bondage (for bondage, for binding)

(noun)

Dative, masculine, singular of nibandha

nibandha - binding, bondage, fetter, connection

from ni + bandh (to bind)

Prefix: ni

Root: bandh (class 9)

आसुरी (āsurī) - demonic, pertaining to ignoble qualities (demonic, pertaining to asuras)

(adjective)

Nominative, feminine, singular of āsura

āsura - demonic, belonging to asuras

derived from asura (demon)

मता (matā) - is considered (considered, thought, opined)

(adjective)

Nominative, feminine, singular of mata

mata - thought, considered, opined, believed

Past Passive Participle

Past Passive Participle of root man (to think)

Root: man (class 4)

मा (mā) - do not (do not, not)

(indeclinable)

शुचः (śucaḥ) - grieve (grieve, lament)

(verb)

2nd person , singular, active, aorist (luṅ) of śuc

Aorist Injunctive

second person singular Aorist Injunctive of root śuc, used with prohibitive particle mā

Root: śuc (class 1)

संपदम् (saṁpadam) - the divine quality/nature (wealth, prosperity, good fortune, virtue, good quality, nature)

(noun)

Accusative, feminine, singular of saṃpat

saṁpat - wealth, prosperity, good fortune, virtue, quality, nature

दैवीम् (daivīm) - divine, pertaining to noble qualities (divine, heavenly, pertaining to gods)

(adjective)

Accusative, feminine, singular of daiva

daiva - divine, celestial, pertaining to gods

derived from deva (god)

अभिजातः (abhijātaḥ) - born with, endowed with (born into, well-born, noble)

(adjective)

Nominative, masculine, singular of abhijāta

abhijāta - born, well-born, noble, of noble birth, produced

Past Passive Participle

Past Passive Participle of root jan (to be born) with prefix abhi

Prefix: abhi

Root: jan (class 4)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Present Indicative

second person singular Present Indicative of root as (to be)

Root: as (class 2)

पाण्डव (pāṇḍava) - O Pāṇḍava (Arjuna) (son of Pāṇḍu, O Pāṇḍava)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu