महाभारतः mahābhārataḥ - book-6, chapter-38, verse-16

अनेकचित्तविभ्रान्ता मोहजालसमावृताः ।
प्रसक्ताः कामभोगेषु पतन्ति नरकेऽशुचौ ॥१६॥

16. anekacittavibhrāntā mohajālasamāvṛtāḥ ,
prasaktāḥ kāmabhogeṣu patanti narake'śucau.

16. anekacittavibhrāntāḥ mohajālasamāvṛtāḥ
prasaktāḥ kāmabhogeṣu patanti narake aśucau

16. anekacittavibhrāntāḥ,
mohajālasamāvṛtāḥ,
kāmabhogeṣu prasaktāḥ (te) aśucau narake patanti.

16. Bewildered by numerous thoughts and enveloped by the net of delusion, they become excessively attached to sensual pleasures and fall into an impure hell.

Words meanings summery:

• अनेकचित्तविभ्रान्ताः (anekacittavibhrāntāḥ) - bewildered by numerous thoughts (bewildered by many thoughts/minds)

• मोहजालसमावृताः (mohajālasamāvṛtāḥ) - enveloped by the net of delusion (enveloped by a net of delusion)

• प्रसक्ताः (prasaktāḥ) - excessively attached (attached, devoted, clinging to, excessively fond of)

• कामभोगेषु (kāmabhogeṣu) - to sensual pleasures (in sensual enjoyments, in desires and pleasures)

• पतन्ति (patanti) - they fall (they fall, they sink)

• नरके (narake) - into hell (in hell, in a miserable state)

• अशुचौ (aśucau) - into an impure (hell) (in an impure, in an unclean)

Words meanings and morphology

अनेकचित्तविभ्रान्ताः (anekacittavibhrāntāḥ) - bewildered by numerous thoughts (bewildered by many thoughts/minds)

(adjective)

Nominative, masculine, plural of anekacittavibhrānta

anekacittavibhrānta - bewildered by many thoughts/minds

Compound type : tatpuruṣa (aneka+citta+vibhrānta)

• aneka – many, numerous, not one
  adjective
• citta – mind, thought, consciousness
  noun (neuter)
  Root: cit (class 1)
• vibhrānta – bewildered, confused, agitated
  adjective
  Past Passive Participle
  Derived from vi- + √bhram (to wander, to err) + kta suffix.
  Prefix: vi
  Root: bhram (class 4)

Note: Refers to the persons (implied subject of patanti).

मोहजालसमावृताः (mohajālasamāvṛtāḥ) - enveloped by the net of delusion (enveloped by a net of delusion)

(adjective)

Nominative, masculine, plural of mohajālasamāvṛta

mohajālasamāvṛta - enveloped by a net of delusion

Compound type : tatpuruṣa (mohajāla+samāvṛta)

• mohajāla – net of delusion
  noun (neuter)
• moha – delusion, infatuation, bewilderment
  noun (masculine)
  Root: muh (class 4)
• jāla – net, snare, web
  noun (neuter)
• samāvṛta – enveloped, covered, surrounded
  adjective
  Past Passive Participle
  Derived from sam-ā- + √vṛ (to cover) + kta suffix.
  Prefixes: sam+ā
  Root: vṛ (class 5)

Note: Refers to the persons.

प्रसक्ताः (prasaktāḥ) - excessively attached (attached, devoted, clinging to, excessively fond of)

(adjective)

Nominative, masculine, plural of prasakta

prasakta - attached, devoted, clinging to, excessively fond of

Past Passive Participle

Derived from pra- + √sañj (to cling to, to attach) + kta suffix.

Prefix: pra

Root: sañj (class 1)

Note: Refers to the persons.

कामभोगेषु (kāmabhogeṣu) - to sensual pleasures (in sensual enjoyments, in desires and pleasures)

(noun)

Locative, masculine, plural of kāmabhoga

kāmabhoga - sensual enjoyment, gratification of desires

Compound type : dvandva (kāma+bhoga)

• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)
• bhoga – enjoyment, pleasure, experience, possession
  noun (masculine)
  Root: bhuj (class 7)

Note: Indicates the object of attachment for 'prasaktāḥ'.

पतन्ति (patanti) - they fall (they fall, they sink)

(verb)

3rd person , plural, active, present (laṭ) of pat

Present Tense, Active Voice

Third person plural, present indicative, active voice.

Root: pat (class 1)

Note: Subject is the implied 'they' (referring to the deluded individuals).

नरके (narake) - into hell (in hell, in a miserable state)

(noun)

Locative, masculine, singular of naraka

naraka - hell, Hades, a place of torment

Note: Indicates the place of falling.

अशुचौ (aśucau) - into an impure (hell) (in an impure, in an unclean)

(adjective)

Locative, masculine, singular of aśuci

aśuci - impure, unclean, unholy

Compound type : tatpuruṣa (a+śuci)

• a – not, non-, un-
  indeclinable
• śuci – pure, clean, bright, holy
  adjective

Note: Qualifies 'narake'.