महाभारतः mahābhārataḥ - book-6, chapter-38, verse-15

आढ्योऽभिजनवानस्मि कोऽन्योऽस्ति सदृशो मया ।
यक्ष्ये दास्यामि मोदिष्य इत्यज्ञानविमोहिताः ॥१५॥

15. āḍhyo'bhijanavānasmi ko'nyo'sti sadṛśo mayā ,
yakṣye dāsyāmi modiṣya ityajñānavimohitāḥ.

15. āḍhyaḥ abhijanavān asmi kaḥ anyaḥ asti sadṛśaḥ
mayā yakṣye dāsyāmi modiṣye iti ajñānavimohitāḥ

15. aham āḍhyaḥ,
abhijanavān asmi.
anyaḥ kaḥ mayā sadṛśaḥ asti? yakṣye,
dāsyāmi,
modiṣye iti ajñānavimohitāḥ.

15. I am rich and of noble birth; who else is equal to me? I will perform Vedic rituals (yajña), I will give charity (dāna), I will rejoice. Thus, they are deluded by ignorance.

Words meanings summery:

• आढ्यः (āḍhyaḥ) - rich (rich, wealthy, opulent)

• अभिजनवान् (abhijanavān) - of noble birth (of noble birth, high-born, having good lineage)

• अस्मि (asmi) - I am (I am, I exist)

• कः (kaḥ) - who (who, which, what)

• अन्यः (anyaḥ) - else, other (other, another, different)

• अस्ति (asti) - is (is, exists)

• सदृशः (sadṛśaḥ) - equal to (similar, like, equal to)

• मया (mayā) - to me (in comparison) (by me)

• यक्ष्ये (yakṣye) - I will perform sacrifices (yajña) (I will sacrifice, I will worship)

• दास्यामि (dāsyāmi) - I will give (charity - dāna) (I will give, I will grant)

• मोदिष्ये (modiṣye) - I will rejoice (I will rejoice, I will be glad)

• इति (iti) - thus (referring to the preceding statements) (thus, in this manner, so, (quotes))

• अज्ञानविमोहिताः (ajñānavimohitāḥ) - deluded by ignorance

Words meanings and morphology

आढ्यः (āḍhyaḥ) - rich (rich, wealthy, opulent)

(adjective)

Nominative, masculine, singular of āḍhya

āḍhya - rich, wealthy, opulent, prosperous

Note: Predicate adjective for implied 'aham'.

अभिजनवान् (abhijanavān) - of noble birth (of noble birth, high-born, having good lineage)

(adjective)

Nominative, masculine, singular of abhijānavat

abhijānavat - of noble birth, high-born, having good lineage

Possessive suffix -vat from abhijana (lineage).

Compound type : tatpuruṣa (abhi+jana)

• abhi – towards, into, upon, over
  indeclinable
• jana – birth, origin, people, family
  noun (masculine)
  Root: jan (class 4)

Note: Predicate adjective for 'aham'.

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense, Active Voice

First person singular, present indicative, active voice.

Root: as (class 2)

कः (kaḥ) - who (who, which, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, which, what

Note: Subject of 'asti'.

अन्यः (anyaḥ) - else, other (other, another, different)

(pronoun)

Nominative, masculine, singular of anya

anya - other, another, different

Note: Qualifies 'kaḥ'.

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense, Active Voice

Third person singular, present indicative, active voice.

Root: as (class 2)

सदृशः (sadṛśaḥ) - equal to (similar, like, equal to)

(adjective)

Nominative, masculine, singular of sadṛśa

sadṛśa - similar, like, equal to, resembling

Compound type : bahuvrīhi (sa+dṛś)

• sa – with, together, same
  indeclinable
• dṛś – sight, appearance, seeing
  noun (feminine)
  Root: dṛś (class 1)

Note: Predicate adjective for 'kaḥ anyaḥ'.

मया (mayā) - to me (in comparison) (by me)

(pronoun)

Instrumental, singular of aham

aham - I

Note: Used with 'sadṛśaḥ' to indicate comparison.

यक्ष्ये (yakṣye) - I will perform sacrifices (yajña) (I will sacrifice, I will worship)

(verb)

1st person , singular, middle, future (ḷṛṭ) of yaj

Future Tense, Middle Voice

First person singular, middle voice, future tense.

Root: yaj (class 1)

दास्यामि (dāsyāmi) - I will give (charity - dāna) (I will give, I will grant)

(verb)

1st person , singular, active, future (ḷṛṭ) of dā

Future Tense, Active Voice

First person singular, active voice, future tense.

Root: dā (class 3)

मोदिष्ये (modiṣye) - I will rejoice (I will rejoice, I will be glad)

(verb)

1st person , singular, middle, future (ḷṛṭ) of mud

Future Tense, Middle Voice

First person singular, middle voice, future tense.

Root: mud (class 1)

इति (iti) - thus (referring to the preceding statements) (thus, in this manner, so, (quotes))

(indeclinable)

Note: Introduces or summarizes speech/thought.

अज्ञानविमोहिताः (ajñānavimohitāḥ) - deluded by ignorance

(adjective)

Nominative, masculine, plural of ajñānavimohita

ajñānavimohita - deluded by ignorance

Compound type : tatpuruṣa (ajñāna+vimohita)

• ajñāna – ignorance, nescience
  noun (neuter)
• vimohita – deluded, bewildered, infatuated
  adjective
  Past Passive Participle
  Derived from vi- + √muh (to be bewildered, confused) + kta suffix.
  Prefix: vi
  Root: muh (class 4)

Note: Refers to the persons (implied subject of patanti).