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6,38

महाभारतः       mahābhārataḥ - book-6, chapter-38, verse-17

आत्मसंभाविताः स्तब्धा धनमानमदान्विताः ।
यजन्ते नामयज्ञैस्ते दम्भेनाविधिपूर्वकम् ॥१७॥
17. ātmasaṁbhāvitāḥ stabdhā dhanamānamadānvitāḥ ,
yajante nāmayajñaiste dambhenāvidhipūrvakam.
17. ātmasaṃbhāvitāḥ stabdhāḥ dhanumānamadānvitāḥ
yajante nāmayajñaiḥ te dambhena avidhipūrvakam
17. te ātmasaṃbhāvitāḥ stabdhāḥ dhanumānamadānvitāḥ
dambhena avidhipūrvakam nāmayajñaiḥ yajante
17. Those who are self-conceited, arrogant, and filled with pride due to wealth and honor, perform Vedic rituals (yajñas) merely in name, out of hypocrisy and without following proper injunctions.
17. הם מלאי הערצה עצמית ועקשנים, ושיכורים מעושר ומיוקרה. הם מקיימים טקסים וודיים שרק שמם כך, מתוך ראוותנות ושלא לפי הכללים.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आत्मसंभाविताः (ātmasaṁbhāvitāḥ) - self-conceited, self-important
  • स्तब्धाः (stabdhāḥ) - arrogant, stiff, unyielding
  • धनुमानमदान्विताः (dhanumānamadānvitāḥ) - imbued with the intoxication of wealth and pride (from honor)
  • यजन्ते (yajante) - they perform Vedic rituals, they worship
  • नामयज्ञैः (nāmayajñaiḥ) - by name-only Vedic rituals, by ostentatious rituals
  • ते (te) - they
  • दम्भेन (dambhena) - with hypocrisy, by deceit
  • अविधिपूर्वकम् (avidhipūrvakam) - not according to injunctions, improperly

Words meanings and morphology

आत्मसंभाविताः (ātmasaṁbhāvitāḥ) - self-conceited, self-important
(adjective)
Nominative, masculine, plural of ātmasaṃbhāvita
ātmasaṁbhāvita - self-important, self-exalted, proud of oneself
Past Passive Participle
Derived from root bhū with prefix sam, and compounded with ātman
Compound type : tatpuruṣa (ātman+saṃbhāvita)
  • ātman – self, soul, spirit
    noun (masculine)
  • saṃbhāvita – honored, respected; imagined, supposed
    adjective (masculine)
    Past Passive Participle
    Derived from root bhū with prefix sam
    Prefix: sam
    Root: bhū (class 1)
स्तब्धाः (stabdhāḥ) - arrogant, stiff, unyielding
(adjective)
Nominative, masculine, plural of stabdha
stabdha - stiff, rigid, arrogant, unyielding
Past Passive Participle
Derived from root stambh
Root: stambh (class 1)
धनुमानमदान्विताः (dhanumānamadānvitāḥ) - imbued with the intoxication of wealth and pride (from honor)
(adjective)
Nominative, masculine, plural of dhanumānamadānvita
dhanumānamadānvita - endowed with the pride/intoxication of wealth and honor
Compound type : tatpuruṣa (dhana+māna+mada+anvita)
  • dhana – wealth, riches, property
    noun (neuter)
  • māna – honor, pride, esteem, arrogance
    noun (masculine)
  • mada – intoxication, pride, arrogance, passion
    noun (masculine)
    Root: mad (class 4)
  • anvita – accompanied by, endowed with, possessed of, connected with
    adjective (masculine)
    Past Passive Participle
    Derived from root i (to go) with prefix anu
    Prefix: anu
    Root: i (class 2)
यजन्ते (yajante) - they perform Vedic rituals, they worship
(verb)
3rd person , plural, middle, present indicative (laṭ) of yaj
Root: yaj (class 1)
नामयज्ञैः (nāmayajñaiḥ) - by name-only Vedic rituals, by ostentatious rituals
(noun)
Instrumental, masculine, plural of nāmayajña
nāmayajña - a Vedic ritual (yajña) in name only; a formal or ostentatious Vedic ritual
Compound type : karmadhāraya (nāma+yajña)
  • nāma – name, appellation; by name (adverbially)
    indeclinable
  • yajña – Vedic ritual, sacrifice, worship
    noun (masculine)
    Root: yaj (class 1)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it, they
दम्भेन (dambhena) - with hypocrisy, by deceit
(noun)
Instrumental, masculine, singular of dambha
dambha - hypocrisy, deceit, ostentation, pride
Root: dambh (class 1)
अविधिपूर्वकम् (avidhipūrvakam) - not according to injunctions, improperly
(indeclinable)
Compound type : bahuvrīhi (a+vidhi+pūrvaka)
  • a – not, non-, un-
    indeclinable
  • vidhi – rule, injunction, method, precept
    noun (masculine)
    Prefix: vi
    Root: dhā (class 3)
  • pūrvaka – preceded by, having as a precedent, accompanied by
    adjective (masculine)
Note: Functions as an adverb