महाभारतः mahābhārataḥ - book-6, chapter-38, verse-18

अहंकारं बलं दर्पं कामं क्रोधं च संश्रिताः ।
मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः ॥१८॥

18. ahaṁkāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ ca saṁśritāḥ ,
māmātmaparadeheṣu pradviṣanto'bhyasūyakāḥ.

18. ahaṅkāram balam darpam kāmam krodham ca saṃśritāḥ
mām ātmaparadeheṣu pradviṣantaḥ abhyasūyakāḥ

18. (te) ahaṅkāram balam darpam kāmam krodham ca saṃśritāḥ
abhyasūyakāḥ (santaḥ) ātmaparadeheṣu mām pradviṣantaḥ

18. Resorting to ego (ahaṅkāra), power, arrogance, desire, and anger, these envious individuals hate Me, who resides within their own bodies and the bodies of others.

Words meanings summery:

• अहङ्कारम् (ahaṅkāram) - the false ego or sense of 'I-ness' (egoism, self-conceit, ego (ahaṅkāra))

• बलम् (balam) - physical or material power, used for self-assertion (strength, power, force)

• दर्पम् (darpam) - overweening pride, haughtiness (arrogance, pride, insolence)

• कामम् (kāmam) - uncontrolled desires, particularly sensual ones (desire, lust, longing)

• क्रोधम् (krodham) - intense and hostile anger (anger, wrath)

• च (ca) - connecting the list of vices (and, also)

• संश्रिताः (saṁśritāḥ) - having taken refuge in or adopted these negative qualities (having resorted to, depending on, relying upon)

• माम् (mām) - Lord Krishna (Me)

• आत्मपरदेहेषु (ātmaparadeheṣu) - referring to the universal presence of the divine (ātman) in all beings (in their own bodies and in the bodies of others)

• प्रद्विषन्तः (pradviṣantaḥ) - actively showing enmity towards (hating, hostile, being malicious)

• अभ्यसूयकाः (abhyasūyakāḥ) - expressing ill-will or fault-finding with malice (envious, maliciously critical, slandering)

Words meanings and morphology

अहङ्कारम् (ahaṅkāram) - the false ego or sense of 'I-ness' (egoism, self-conceit, ego (ahaṅkāra))

(noun)

Accusative, masculine, singular of ahaṅkāra

ahaṅkāra - egoism, self-consciousness, ego (ahaṅkāra)

From 'aham' (I) + 'kāra' (maker/doer).

Compound type : tatpuruṣa (aham+kāra)

• aham – I, self
  pronoun
  First person pronoun.
• kāra – doer, maker, action, sound
  noun (masculine)
  From root 'kṛ'.
  Root: kṛ (class 8)

Note: Object of 'saṃśritāḥ'.

बलम् (balam) - physical or material power, used for self-assertion (strength, power, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, might, force

Root: bal (class 10)

Note: Object of 'saṃśritāḥ'.

दर्पम् (darpam) - overweening pride, haughtiness (arrogance, pride, insolence)

(noun)

Accusative, masculine, singular of darpa

darpa - pride, arrogance, haughtiness, conceit

From root 'dṛp' (to be proud).

Root: dṛp (class 4)

Note: Object of 'saṃśritāḥ'.

कामम् (kāmam) - uncontrolled desires, particularly sensual ones (desire, lust, longing)

(noun)

Accusative, masculine, singular of kāma

kāma - desire, wish, longing, love, lust

From root 'kam' (to desire).

Root: kam (class 1)

Note: Object of 'saṃśritāḥ'.

क्रोधम् (krodham) - intense and hostile anger (anger, wrath)

(noun)

Accusative, masculine, singular of krodha

krodha - anger, wrath, fury

From root 'krudh' (to be angry).

Root: krudh (class 4)

Note: Object of 'saṃśritāḥ'.

च (ca) - connecting the list of vices (and, also)

(indeclinable)

Conjunction.

संश्रिताः (saṁśritāḥ) - having taken refuge in or adopted these negative qualities (having resorted to, depending on, relying upon)

(adjective)

Nominative, masculine, plural of saṃśrita

saṁśrita - resorted to, connected with, relying on, dependent

Past Passive Participle

From root 'śri' (to resort to, to depend on) with prefix 'sam'.

Prefix: sam

Root: śri (class 1)

Note: Qualifies the implied subject 'they'.

माम् (mām) - Lord Krishna (Me)

(pronoun)

Accusative, singular of aham

aham - I, self

First person pronoun.

Note: Object of 'pradviṣantaḥ'.

आत्मपरदेहेषु (ātmaparadeheṣu) - referring to the universal presence of the divine (ātman) in all beings (in their own bodies and in the bodies of others)

(noun)

Locative, masculine, plural of ātmaparadeha

ātmaparadeha - one's own and others' bodies

Dvandva or Tatpuruṣa compound.

Compound type : dvandva (ātman+para+deha)

• ātman – self, soul, spirit, ego (ātman)
  noun (masculine)
• para – other, another, supreme
  adjective (masculine)
• deha – body
  noun (masculine)
  From root 'dih' (to smear).
  Root: dih (class 1)

Note: Location where the hatred is directed.

प्रद्विषन्तः (pradviṣantaḥ) - actively showing enmity towards (hating, hostile, being malicious)

(adjective)

Nominative, masculine, plural of pradviṣat

pradviṣat - hating, hostile, malevolent

Present Active Participle

From root 'dviṣ' (to hate) with prefix 'pra'.

Prefix: pra

Root: dviṣ (class 2)

Note: Qualifies the implied subject 'they'.

अभ्यसूयकाः (abhyasūyakāḥ) - expressing ill-will or fault-finding with malice (envious, maliciously critical, slandering)

(adjective)

Nominative, masculine, plural of abhyasūyaka

abhyasūyaka - envious, censorious, malicious

From root 'asūy' (to envy, to feel malice) with prefix 'abhi'.

Prefix: abhi

Root: asūy (class 1)

Note: Qualifies the implied subject 'they'.