महाभारतः mahābhārataḥ - book-6, chapter-38, verse-20

आसुरीं योनिमापन्ना मूढा जन्मनि जन्मनि ।
मामप्राप्यैव कौन्तेय ततो यान्त्यधमां गतिम् ॥२०॥

20. āsurīṁ yonimāpannā mūḍhā janmani janmani ,
māmaprāpyaiva kaunteya tato yāntyadhamāṁ gatim.

20. āsurīm yonim āpannāḥ mūḍhāḥ janmani janmani mām
aprāpya eva kaunteya tataḥ yānti adhamām gatim

20. kaunteya,
mūḍhāḥ āsurīm yonim āpannāḥ janmani janmani mām aprāpya eva tataḥ adhamām gatim yānti

20. O son of Kunti, these deluded individuals, attaining demoniac births (yoni) lifetime after lifetime, fail to reach Me and consequently descend to the lowest state.

Words meanings summery:

• आसुरीम् (āsurīm) - characterized by demonic qualities (demoniac, demonic)

• योनिम् (yonim) - a type of birth or form of existence (womb, birth, origin, species, realm)

• आपन्नाः (āpannāḥ) - those who have been born into or have taken up demoniac births (having attained, having reached, having entered)

• मूढाः (mūḍhāḥ) - those who are bewildered by illusion and ignorance (deluded, foolish, ignorant)

• जन्मनि (janmani) - in each successive birth (in birth, in existence)

• जन्मनि (janmani) - in each successive birth (emphasizing repetition) (in birth, in existence)

• माम् (mām) - Lord Krishna (Me)

• अप्राप्य (aprāpya) - failing to realize or come to Me (the divine) (without reaching, without attaining, not having obtained)

• एव (eva) - emphasizing their failure to reach the divine (indeed, certainly, only)

• कौन्तेय (kaunteya) - Vocative address to Arjuna (O son of Kunti)

• ततः (tataḥ) - as a result of their demoniac births and failure to reach Me (thence, thereafter, consequently)

• यान्ति (yānti) - they fall into, they reach (a state) (they go, they proceed)

• अधमाम् (adhamām) - the most degraded or undesirable state (lowest, vilest, worst)

• गतिम् (gatim) - a degraded destination or condition of existence (destination, state, path, movement)

Words meanings and morphology

आसुरीम् (āsurīm) - characterized by demonic qualities (demoniac, demonic)

(adjective)

Accusative, feminine, singular of āsurī

āsurī - demoniac, demonic, belonging to Asuras

Feminine form of 'āsura'.

योनिम् (yonim) - a type of birth or form of existence (womb, birth, origin, species, realm)

(noun)

Accusative, feminine, singular of yoni

yoni - womb, origin, source, birth, species, realm

Root: yu (class 2)

Note: Object of 'āpannāḥ'.

आपन्नाः (āpannāḥ) - those who have been born into or have taken up demoniac births (having attained, having reached, having entered)

(adjective)

Nominative, masculine, plural of āpanna

āpanna - attained, reached, obtained, happened

Past Passive Participle

From root 'āp' (to obtain, to reach) with prefix 'ā'.

Prefix: ā

Root: āp (class 5)

Note: Qualifies 'mūḍhāḥ'.

मूढाः (mūḍhāḥ) - those who are bewildered by illusion and ignorance (deluded, foolish, ignorant)

(adjective)

Nominative, masculine, plural of mūḍha

mūḍha - deluded, foolish, ignorant, bewildered

Past Passive Participle

From root 'muh' (to be bewildered, to err).

Root: muh (class 4)

Note: Subject of 'yānti'.

जन्मनि (janmani) - in each successive birth (in birth, in existence)

(noun)

Locative, neuter, singular of janman

janman - birth, origin, existence, life

From root 'jan' (to be born).

Root: jan (class 4)

Note: Used idiomatically in repetition for 'birth after birth'.

जन्मनि (janmani) - in each successive birth (emphasizing repetition) (in birth, in existence)

(noun)

Locative, neuter, singular of janman

janman - birth, origin, existence, life

From root 'jan' (to be born).

Root: jan (class 4)

Note: Used idiomatically in repetition for 'birth after birth'.

माम् (mām) - Lord Krishna (Me)

(pronoun)

Accusative, singular of aham

aham - I, self

First person pronoun.

Note: Object of 'aprāpya'.

अप्राप्य (aprāpya) - failing to realize or come to Me (the divine) (without reaching, without attaining, not having obtained)

(indeclinable)

Absolutive (gerund)

From root 'āp' with prefixes 'ā' and 'pra', and negative particle 'a'.

Compound type : nañ-tatpuruṣa (a+prāpya)

• a – not, non-, un-
  indeclinable
  Negative particle.
• prāpya – having obtained, having reached
  indeclinable
  Absolutive (gerund)
  From root 'āp' with prefixes 'ā' and 'pra'.
  Prefixes: pra+ā
  Root: āp (class 5)

एव (eva) - emphasizing their failure to reach the divine (indeed, certainly, only)

(indeclinable)

Emphatic particle.

कौन्तेय (kaunteya) - Vocative address to Arjuna (O son of Kunti)

(proper noun)

Vocative, masculine, singular of kaunteya

kaunteya - son of Kunti (Arjuna)

Patronymic from Kunti.

ततः (tataḥ) - as a result of their demoniac births and failure to reach Me (thence, thereafter, consequently)

(indeclinable)

Adverb derived from 'tad'.

यान्ति (yānti) - they fall into, they reach (a state) (they go, they proceed)

(verb)

3rd person , plural, active, present (laṭ) of yā

Root: yā (class 2)

अधमाम् (adhamām) - the most degraded or undesirable state (lowest, vilest, worst)

(adjective)

Accusative, feminine, singular of adhama

adhama - lowest, vilest, worst, inferior

Superlative of 'adha' (below).

Note: Qualifies 'gatim'.

गतिम् (gatim) - a degraded destination or condition of existence (destination, state, path, movement)

(noun)

Accusative, feminine, singular of gati

gati - going, movement, path, course, destination, state, condition

From root 'gam' (to go).

Root: gam (class 1)