महाभारतः mahābhārataḥ - book-5, chapter-74, verse-6

सर्वथा नार्यकर्मैतत्प्रशंसा स्वयमात्मनः ।
अतिवादापविद्धस्तु वक्ष्यामि बलमात्मनः ॥६॥

6. sarvathā nāryakarmaitatpraśaṁsā svayamātmanaḥ ,
ativādāpaviddhastu vakṣyāmi balamātmanaḥ.

6. sarvathā na arya-karma etat praśaṃsā svayam ātmanaḥ
ativāda-apaviddhaḥ tu vakṣyāmi balam ātmanaḥ

6. Self-praise is in no way a noble act. However, having been assailed by insults, I will declare my own strength.

Words meanings summery:

• सर्वथा (sarvathā) - in no way (with `na`) (in every way, by all means, entirely)

• न (na) - not (not, no)

• अर्य-कर्म (arya-karma) - noble act (noble deed, honorable action)

• एतत् (etat) - this (self-praise) (this)

• प्रशंसा (praśaṁsā) - praise (praise, commendation)

• स्वयम् (svayam) - oneself (oneself, by oneself, spontaneously)

• आत्मनः (ātmanaḥ) - of oneself (referring to the subject of praise) (of the self, of myself, one's own)

• अतिवाद-अपविद्धः (ativāda-apaviddhaḥ) - having been assailed by insults (assailed by insults, dispelled by censure)

• तु (tu) - however, but (but, on the other hand, however)

• वक्ष्यामि (vakṣyāmi) - I will declare (I will speak, I will declare, I will say)

• बलम् (balam) - strength (strength, power, force)

• आत्मनः (ātmanaḥ) - my own (of the self, of myself, one's own)

Words meanings and morphology

सर्वथा (sarvathā) - in no way (with `na`) (in every way, by all means, entirely)

(indeclinable)

Derived from `sarva` (all) with `thā` suffix.

न (na) - not (not, no)

(indeclinable)

Particle of negation.

अर्य-कर्म (arya-karma) - noble act (noble deed, honorable action)

(noun)

Nominative, neuter, singular of arya-karma

arya-karma - noble deed, honorable act

Compound of `arya` (noble) and `karma` (deed).

Compound type : karmadhāraya (arya+karma)

• arya – noble, honorable, respectable
  adjective
• karma – action, deed, work (karma)
  noun (neuter)
  Derived from root `kṛ` (to do).
  Root: kṛ (class 8)

Note: Predicate nominative.

एतत् (etat) - this (self-praise) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this here

Demonstrative pronoun stem.

प्रशंसा (praśaṁsā) - praise (praise, commendation)

(noun)

Nominative, feminine, singular of praśaṃsā

praśaṁsā - praise, commendation, eulogy

Derived from root `śaṃs` (to praise) with prefix `pra`.

Prefix: pra

Root: śaṃs (class 1)

Note: Subject of the first clause.

स्वयम् (svayam) - oneself (oneself, by oneself, spontaneously)

(indeclinable)

Reflexive adverb.

आत्मनः (ātmanaḥ) - of oneself (referring to the subject of praise) (of the self, of myself, one's own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Note: Connected to `praśaṃsā` (praise of oneself).

अतिवाद-अपविद्धः (ativāda-apaviddhaḥ) - having been assailed by insults (assailed by insults, dispelled by censure)

(adjective)

Nominative, masculine, singular of ativāda-apaviddha

ativāda-apaviddha - struck by censure, assailed by blame

Compound of `ativāda` (censure) and `apaviddha` (cast off, struck).

Compound type : tṛtīyā-tatpuruṣa (ativāda+apaviddha)

• ativāda – censure, insult, harsh speech
  noun (masculine)
  Compound of `ati` (over, beyond) and `vāda` (speech).
  Prefix: ati
• apaviddha – cast off, thrown away, struck, assailed
  adjective
  Past Passive Participle
  From root `vyadh` (to pierce, strike) with prefix `apa`. `dh` becomes `ddh` before `ta`. `vyadh` -> `viddha`.
  Prefix: apa
  Root: vyadh (class 4)

Note: Acts as a modifier to an implicit 'I'.

तु (tu) - however, but (but, on the other hand, however)

(indeclinable)

Conjunction.

वक्ष्यामि (vakṣyāmi) - I will declare (I will speak, I will declare, I will say)

(verb)

1st person , singular, active, future (lṛṭ) of vac

future tense, active voice, 1st person singular

From root `vac` (2nd conjugation). Future tense form.

Root: vac (class 2)

बलम् (balam) - strength (strength, power, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might, army

आत्मनः (ātmanaḥ) - my own (of the self, of myself, one's own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Note: Possessive, modifying `balam`.