महाभारतः mahābhārataḥ - book-5, chapter-74, verse-5

तस्मादिदं प्रवक्ष्यामि वचनं वृष्णिनन्दन ।
आत्मनः पौरुषं चैव बलं च न समं परैः ॥५॥

5. tasmādidaṁ pravakṣyāmi vacanaṁ vṛṣṇinandana ,
ātmanaḥ pauruṣaṁ caiva balaṁ ca na samaṁ paraiḥ.

5. tasmāt idaṃ pravakṣyāmi vacanaṃ vṛṣṇinandan
ātmanaḥ pauruṣaṃ ca eva balaṃ ca na samaṃ paraiḥ

5. Therefore, O delight of the Vṛṣṇis, I will declare this statement: my own valor (pauruṣa) and strength are not equal to others.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that)

• इदं (idaṁ) - this (this, this one)

• प्रवक्ष्यामि (pravakṣyāmi) - I will declare (I will speak, I will declare, I will tell)

• वचनं (vacanaṁ) - statement (word, speech, statement, utterance)

• वृष्णिनन्दन् (vṛṣṇinandan) - O delight of the Vṛṣṇis, O joy of the Vṛṣṇis (Krishna)

• आत्मनः (ātmanaḥ) - my own (of the self, of myself, one's own)

• पौरुषं (pauruṣaṁ) - valor (pauruṣa) (manliness, valor, strength, human effort)

• च (ca) - and

• एव (eva) - indeed (indeed, just, only)

• बलं (balaṁ) - strength (strength, power, force)

• च (ca) - and

• न (na) - not (not, no)

• समं (samaṁ) - equal, comparable (equal, similar, even, comparable)

• परैः (paraiḥ) - with others (by/with others, by/with enemies)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Pronominal stem.

इदं (idaṁ) - this (this, this one)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun stem.

प्रवक्ष्यामि (pravakṣyāmi) - I will declare (I will speak, I will declare, I will tell)

(verb)

1st person , singular, active, future (lṛṭ) of pravac

future tense, active voice, 1st person singular

From root `vac` (2nd conjugation) with prefix `pra`. Future tense form.

Prefix: pra

Root: vac (class 2)

वचनं (vacanaṁ) - statement (word, speech, statement, utterance)

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, utterance, statement

Derived from root `vac`.

Root: vac (class 2)

Note: Object of `pravakṣyāmi`.

वृष्णिनन्दन् (vṛṣṇinandan) - O delight of the Vṛṣṇis, O joy of the Vṛṣṇis (Krishna)

(proper noun)

Vocative, masculine, singular of vṛṣṇinandana

vṛṣṇinandana - joy/delight of the Vṛṣṇis, an epithet of Krishna

Compound of `vṛṣṇi` (name of a Yadava clan) and `nandana` (son, joy, delight).

Compound type : ṣaṣṭhī-tatpuruṣa (vṛṣṇi+nandana)

• vṛṣṇi – name of a Yadava clan
  proper noun (masculine)
• nandana – son, child, joy, delight
  noun (masculine)
  From root `nand` (to rejoice).
  Root: nand (class 1)

आत्मनः (ātmanaḥ) - my own (of the self, of myself, one's own)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul (ātman)

Note: Used reflexively, referring to the speaker.

पौरुषं (pauruṣaṁ) - valor (pauruṣa) (manliness, valor, strength, human effort)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, valor, strength, virility, human effort, pertaining to a man or person (puruṣa)

Derived from `puruṣa`.

च (ca) - and

(indeclinable)

एव (eva) - indeed (indeed, just, only)

(indeclinable)

Emphatic particle.

बलं (balaṁ) - strength (strength, power, force)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, might, army

च (ca) - and

(indeclinable)

न (na) - not (not, no)

(indeclinable)

Particle of negation.

समं (samaṁ) - equal, comparable (equal, similar, even, comparable)

(adjective)

Accusative, neuter, singular of sama

sama - equal, same, similar, even, like

परैः (paraiḥ) - with others (by/with others, by/with enemies)

(pronoun)

Instrumental, plural of para

para - other, another, stranger, enemy, supreme