महाभारतः mahābhārataḥ - book-5, chapter-74, verse-14

किं मात्यवाक्षीः परुषैर्व्रणं सूच्या इवानघ ।
यथामति ब्रवीम्येतद्विद्धि मामधिकं ततः ॥१४॥

14. kiṁ mātyavākṣīḥ paruṣairvraṇaṁ sūcyā ivānagha ,
yathāmati bravīmyetadviddhi māmadhikaṁ tataḥ.

14. kim mām atyavākṣīḥ paruṣaiḥ vraṇam sūcyā iva anagha
yathāmati bravīmi etat viddhi mām adhikam tataḥ

14. O sinless one (anagha), why have you rebuked me with harsh words, like probing a wound with a needle? I speak this according to my understanding; know that I am greater than that (perception of me).

Words meanings summery:

• किम् (kim) - why (what, why)

• माम् (mām) - me

• अत्यवाक्षीः (atyavākṣīḥ) - you have rebuked, you have spoken harshly

• परुषैः (paruṣaiḥ) - with harsh, rough, cruel words

• व्रणम् (vraṇam) - wound, sore

• सूच्या (sūcyā) - by a needle

• इव (iva) - like, as

• अनघ (anagha) - O sinless one, O faultless one

• यथामति (yathāmati) - according to intellect/understanding, to the best of my knowledge

• ब्रवीमि (bravīmi) - I speak, I say, I tell

• एतत् (etat) - this (matter, what I'm saying) (this)

• विद्धि (viddhi) - know! understand!

• माम् (mām) - me

• अधिकम् (adhikam) - greater than that (perception of me) (greater, superior, more)

• ततः (tataḥ) - than that (perception) (than that, from that, therefore)

Words meanings and morphology

किम् (kim) - why (what, why)

(indeclinable)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I (pronoun)

अत्यवाक्षीः (atyavākṣīḥ) - you have rebuked, you have spoken harshly

(verb)

2nd person , singular, active, aorist (luṅ) of ativac

Aorist Mood

Second Person Singular, Parasmaipada, from ati-vac.

Prefix: ati

Root: vac (class 2)

परुषैः (paruṣaiḥ) - with harsh, rough, cruel words

(adjective)

Instrumental, masculine, plural of paruṣa

paruṣa - rough, harsh, cruel, severe, unkind

Note: Used adverbially here.

व्रणम् (vraṇam) - wound, sore

(noun)

Accusative, neuter, singular of vraṇa

vraṇa - wound, sore, ulcer, injury

Root: vraṇ

सूच्या (sūcyā) - by a needle

(noun)

Instrumental, feminine, singular of sūcī

sūcī - needle, bodkin, peak, point

Root: sūc

इव (iva) - like, as

(indeclinable)

अनघ (anagha) - O sinless one, O faultless one

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

From 'a' (negation) + 'agha' (sin, fault).

Compound type : bahuvrihi (a+agha)

• a – not, non-, un-
  indeclinable
  Negative prefix
• agha – sin, fault, evil, distress
  noun (neuter)

यथामति (yathāmati) - according to intellect/understanding, to the best of my knowledge

(indeclinable)

Compound adverb (yathā + mati).

Compound type : avyayībhāva (yathā+mati)

• yathā – as, just as, according to
  indeclinable
• mati – intellect, understanding, thought, opinion
  noun (feminine)
  Root: man

ब्रवीमि (bravīmi) - I speak, I say, I tell

(verb)

1st person , singular, active, present (laṭ) of brū

Present Tense

First Person Singular, Parasmaipada

Root: brū (class 2)

एतत् (etat) - this (matter, what I'm saying) (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this, these

विद्धि (viddhi) - know! understand!

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative Mood

Second Person Singular, Parasmaipada (irregular imperative from root vid).

Root: vid (class 2)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I (pronoun)

अधिकम् (adhikam) - greater than that (perception of me) (greater, superior, more)

(adjective)

Accusative, masculine, singular of adhika

adhika - additional, superior, greater, more, excessive

From adhi-ka (from adhi prefix).

Note: Functions as an adjective agreeing with 'mām' (accusative singular).

ततः (tataḥ) - than that (perception) (than that, from that, therefore)

(indeclinable)

From 'tad' + suffix 'tas'.