महाभारतः mahābhārataḥ - book-5, chapter-74, verse-17

न मे सीदन्ति मज्जानो न ममोद्वेपते मनः ।
सर्वलोकादभिक्रुद्धान्न भयं विद्यते मम ॥१७॥

17. na me sīdanti majjāno na mamodvepate manaḥ ,
sarvalokādabhikruddhānna bhayaṁ vidyate mama.

17. na me sīdanti majjānaḥ na mama udvepate manaḥ
sarvalokāt abhikruddhāt na bhayam vidyate mama

17. My marrow does not sink, nor does my mind tremble. I have no fear even from all the worlds if they were enraged.

Words meanings summery:

• न (na) - not (not, no)

• मे (me) - my (to me, my)

• सीदन्ति (sīdanti) - they sink (lose courage) (they sink, they become depressed)

• मज्जानः (majjānaḥ) - my marrow (referring to inner strength/courage) (marrows (plural), innermost parts)

• न (na) - nor (not, no)

• मम (mama) - my (my, of me)

• उद्वेपते (udvepate) - it trembles (it trembles, it shakes)

• मनः (manaḥ) - mind (mind, heart, spirit)

• सर्वलोकात् (sarvalokāt) - from all the worlds (from all the worlds, from all people)

• अभिक्रुद्धात् (abhikruddhāt) - (even if they were) enraged (from the enraged one)

• न (na) - no (not, no)

• भयम् (bhayam) - fear (fear, dread)

• विद्यते (vidyate) - there is (it exists, it is found)

• मम (mama) - for me (my, of me)

Words meanings and morphology

न (na) - not (not, no)

(indeclinable)

मे (me) - my (to me, my)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Enclitic form of 'mama'.

सीदन्ति (sīdanti) - they sink (lose courage) (they sink, they become depressed)

(verb)

3rd person , plural, active, present indicative (laṭ) of sīd

Root 'sad' becomes 'sīd' in present tense conjugation.

Root: sad (class 1)

मज्जानः (majjānaḥ) - my marrow (referring to inner strength/courage) (marrows (plural), innermost parts)

(noun)

Nominative, masculine, plural of majjan

majjan - marrow, bone marrow

Note: Subject of 'sīdanti'.

न (na) - nor (not, no)

(indeclinable)

मम (mama) - my (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

उद्वेपते (udvepate) - it trembles (it trembles, it shakes)

(verb)

3rd person , singular, middle, present indicative (laṭ) of udvep

Prefix: ud

Root: vep (class 1)

मनः (manaḥ) - mind (mind, heart, spirit)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

Note: Subject of 'udvepate'.

सर्वलोकात् (sarvalokāt) - from all the worlds (from all the worlds, from all people)

(noun)

Ablative, masculine, singular of sarvaloka

sarvaloka - all the world, all people

Compound type : Tatpuruṣa (sarva+loka)

• sarva – all, whole, every
  adjective (masculine)
• loka – world, people, universe
  noun (masculine)

Note: Denotes the source or cause of fear.

अभिक्रुद्धात् (abhikruddhāt) - (even if they were) enraged (from the enraged one)

(adjective)

Ablative, masculine, singular of abhikruddha

abhikruddha - enraged, very angry

Past Passive Participle

Derived from root krudh (to be angry) with prefix abhi-

Prefix: abhi

Root: krudh (class 4)

Note: Agrees with 'sarvalokāt' in ablative singular.

न (na) - no (not, no)

(indeclinable)

भयम् (bhayam) - fear (fear, dread)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, danger

Note: Subject of 'vidyate'.

विद्यते (vidyate) - there is (it exists, it is found)

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

मम (mama) - for me (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Indicates possession ('my fear') or dative of interest ('for me').