महाभारतः mahābhārataḥ - book-5, chapter-74, verse-10

हिमवांश्च समुद्रश्च वज्री च बलभित्स्वयम् ।
मयाभिपन्नं त्रायेरन्बलमास्थाय न त्रयः ॥१०॥

10. himavāṁśca samudraśca vajrī ca balabhitsvayam ,
mayābhipannaṁ trāyeranbalamāsthāya na trayaḥ.

10. himavān ca samudraḥ ca vajrī ca balabhit svayam
mayā abhipannam trāyeran balam āsthāya na trayaḥ

10. Himālaya, the ocean, and even Indra himself—the wielder of the thunderbolt and vanquisher of Bala—though they may resort to their full strength, these three would not be able to protect anyone assailed by me.

Words meanings summery:

• हिमवान् (himavān) - The Himālaya mountain (personified) (Himālaya (mountain), snowy, having snow)

• च (ca) - And, also

• समुद्रः (samudraḥ) - Ocean, sea

• च (ca) - And, also

• वज्री (vajrī) - Indra, the wielder of the thunderbolt (vajra) (Wielder of the thunderbolt, Indra)

• च (ca) - And, also

• बलभित् (balabhit) - Indra, the vanquisher of the demon Bala (Destroyer of Bala, Indra)

• स्वयम् (svayam) - Himself, personally, by himself

• मया (mayā) - By me

• अभिपन्नम् (abhipannam) - Assailed, attacked, overcome

• त्रायेरन् (trāyeran) - They would protect

• बलम् (balam) - Strength, power, might

• आस्थाय (āsthāya) - Having resorted to, having taken a stand, having employed

• न (na) - Not, no

• त्रयः (trayaḥ) - These three (Himālaya, ocean, and Indra) (Three (of them))

Words meanings and morphology

हिमवान् (himavān) - The Himālaya mountain (personified) (Himālaya (mountain), snowy, having snow)

(noun)

Nominative, masculine, singular of himavat

himavat - Snowy, full of snow; Himālaya mountain

Possessive adjective from 'hima' (snow); masculine nominative singular.

Note: Refers to the Himālaya mountain range personified.

च (ca) - And, also

(indeclinable)

समुद्रः (samudraḥ) - Ocean, sea

(noun)

Nominative, masculine, singular of samudra

samudra - Ocean, sea, large body of water

From 'sam' + 'ud' + 'ra' (or root 'und' to flow together).

Prefix: sam

Root: und (class 7)

च (ca) - And, also

(indeclinable)

वज्री (vajrī) - Indra, the wielder of the thunderbolt (vajra) (Wielder of the thunderbolt, Indra)

(noun)

Nominative, masculine, singular of vajrin

vajrin - Wielding the thunderbolt (vajra); Indra

Possessive suffix '-in' from 'vajra' (thunderbolt).

च (ca) - And, also

(indeclinable)

बलभित् (balabhit) - Indra, the vanquisher of the demon Bala (Destroyer of Bala, Indra)

(noun)

Nominative, masculine, singular of balabhit

balabhit - Conqueror of Bala (a demon); Indra

From 'bala' (name of a demon) + root 'bhid' (to break, destroy).

Compound type : tatpuruṣa (bala+bhid)

• bala – Strength, power; name of a demon
  noun (masculine)
• bhid – Breaker, destroyer
  adjective (masculine)
  Agent noun from root 'bhid'
  From root 'bhid' (to split, break).
  Root: bhid (class 7)

स्वयम् (svayam) - Himself, personally, by himself

(indeclinable)

Adverbial form.

मया (mayā) - By me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

Note: Agent in a passive construction (abhipannam).

अभिपन्नम् (abhipannam) - Assailed, attacked, overcome

(adjective)

Accusative, neuter, singular of abhipanna

abhipanna - Attacked, overcome, reached, obtained

Past Passive Participle

From 'abhi' + root 'pad' (to go, fall, obtain).

Prefix: abhi

Root: pad (class 4)

Note: Used adjectivally to describe an implied object.

त्रायेरन् (trāyeran) - They would protect

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of trā

Optative active

Optative 3rd person plural, active voice.

Root: trā (class 2)

Note: Refers to the collective action of the mentioned deities/entities.

बलम् (balam) - Strength, power, might

(noun)

Accusative, neuter, singular of bala

bala - Strength, power, force, might, army

Note: Object of 'āsthāya'.

आस्थाय (āsthāya) - Having resorted to, having taken a stand, having employed

(indeclinable)

Absolutive (gerund)

From 'ā' + root 'sthā' (to stand); '-ya' suffix for absolutive when a prefix is present.

Prefix: ā

Root: sthā (class 1)

Note: Modifies 'trāyeran'.

न (na) - Not, no

(indeclinable)

Negative particle.

त्रयः (trayaḥ) - These three (Himālaya, ocean, and Indra) (Three (of them))

(numeral)

Note: Acts as the subject, emphasizing the number of protectors.