महाभारतः mahābhārataḥ - book-5, chapter-61, verse-8

यत्खाण्डवं दाहयता कृतं हि कृष्णद्वितीयेन धनंजयेन ।
श्रुत्वैव तत्कर्म नियन्तुमात्मा शक्यस्त्वया वै सह बान्धवेन ॥८॥

8. yatkhāṇḍavaṁ dāhayatā kṛtaṁ hi; kṛṣṇadvitīyena dhanaṁjayena ,
śrutvaiva tatkarma niyantumātmā; śakyastvayā vai saha bāndhavena.

8. yat khāṇḍavam dāhayatā kṛtam hi
kṛṣṇadvitīyena dhanañjayena
śrutvā eva tat karma niyantum ātmā
śakyaḥ tvayā vai saha bāndhavena

8. After hearing of that deed, indeed performed by Arjuna, who had Kṛṣṇa as his companion, when he caused the Khāṇḍava forest to be burnt, your own mind (ātman), along with your kinsmen, should be capable of self-restraint.

Words meanings summery:

• यत् (yat) - that deed which (refers to 'karma') (what, which, that which)

• खाण्डवम् (khāṇḍavam) - the Khāṇḍava forest

• दाहयता (dāhayatā) - by causing to be burnt, by burning

• कृतम् (kṛtam) - done, performed

• हि (hi) - indeed, surely, for

• कृष्णद्वितीयेन (kṛṣṇadvitīyena) - by Arjuna, accompanied by Kṛṣṇa (by him who has Kṛṣṇa as his second (companion))

• धनञ्जयेन (dhanañjayena) - by Dhananjaya (Arjuna)

• श्रुत्वा (śrutvā) - having heard

• एव (eva) - indeed, only, just

• तत् (tat) - that, that (deed)

• कर्म (karma) - the specific action of burning the Khāṇḍava forest (deed, action, work (karma))

• नियन्तुम् (niyantum) - to restrain, to control

• आत्मा (ātmā) - your own mind or spirit (the self, mind, soul (ātman))

• शक्यः (śakyaḥ) - possible, capable of, able to be

• त्वया (tvayā) - by you (Karṇa) (by you)

• वै (vai) - indeed, certainly

• सह (saha) - with, together with

• बान्धवेन (bāndhavena) - with your kinsmen (referring to Duryodhana and his brothers) (with kinsman, with relative)

Words meanings and morphology

यत् (yat) - that deed which (refers to 'karma') (what, which, that which)

(pronoun)

Accusative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Note: Connects to 'karma'.

खाण्डवम् (khāṇḍavam) - the Khāṇḍava forest

(proper noun)

Accusative, neuter, singular of khāṇḍava

khāṇḍava - Khāṇḍava (name of a forest), relating to the Khaṇḍu tree

Note: Object of 'dāhayatā kṛtam'.

दाहयता (dāhayatā) - by causing to be burnt, by burning

(adjective)

Instrumental, masculine, singular of dāhayat

dah - to burn, consume by fire

Present Participle (Causative)

Present participle of the causative stem of root 'dah' ('dāhay')

Root: dah (class 1)

Note: Qualifies 'dhanañjayena'.

कृतम् (kṛtam) - done, performed

(adjective)

Nominative, neuter, singular of kṛta

kṛta - done, made, performed, accomplished

Past Passive Participle

Past Passive Participle of root 'kṛ' (to do, make)

Root: kṛ (class 8)

Note: Predicate adjective in a passive construction.

हि (hi) - indeed, surely, for

(indeclinable)

कृष्णद्वितीयेन (kṛṣṇadvitīyena) - by Arjuna, accompanied by Kṛṣṇa (by him who has Kṛṣṇa as his second (companion))

(adjective)

Instrumental, masculine, singular of kṛṣṇadvitīya

kṛṣṇadvitīya - having Kṛṣṇa as a second (companion)

Compound type : bahuvrīhi (kṛṣṇa+dvitīya)

• kṛṣṇa – Kṛṣṇa (proper name), black, dark
  proper noun (masculine)
• dvitīya – second, a companion, a partner
  adjective (masculine)

Note: Qualifies 'dhanañjayena'.

धनञ्जयेन (dhanañjayena) - by Dhananjaya (Arjuna)

(proper noun)

Instrumental, masculine, singular of dhanañjaya

dhanañjaya - conqueror of wealth, a name for Arjuna

Note: Agent in the passive construction.

श्रुत्वा (śrutvā) - having heard

(indeclinable)

absolutive

gerund (absolutive) formed with '-tvā' suffix

Root: śru (class 5)

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes 'śrutvā'.

तत् (tat) - that, that (deed)

(pronoun)

Accusative, neuter, singular of tad

tad - that (demonstrative pronoun)

Note: Qualifies 'karma'.

कर्म (karma) - the specific action of burning the Khāṇḍava forest (deed, action, work (karma))

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, destiny (karma)

Root: kṛ (class 8)

Note: Object of 'śrutvā'.

नियन्तुम् (niyantum) - to restrain, to control

(indeclinable)

infinitive

infinitive formed with '-tum' suffix after root 'yam' with prefix 'ni'

Prefix: ni

Root: yam (class 1)

Note: Infinitive of purpose, expressing what is possible.

आत्मा (ātmā) - your own mind or spirit (the self, mind, soul (ātman))

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, mind, essence, breath (ātman)

Note: Subject of 'śakyaḥ'.

शक्यः (śakyaḥ) - possible, capable of, able to be

(adjective)

Nominative, masculine, singular of śakya

śakya - possible, capable of being done, fit to be done

gerundive

Gerundive/future passive participle of root 'śak' (to be able)

Root: śak (class 5)

Note: Predicate adjective.

त्वया (tvayā) - by you (Karṇa) (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Agent in the passive construction: 'capable of being restrained by you'.

वै (vai) - indeed, certainly

(indeclinable)

सह (saha) - with, together with

(indeclinable)

बान्धवेन (bāndhavena) - with your kinsmen (referring to Duryodhana and his brothers) (with kinsman, with relative)

(noun)

Instrumental, masculine, singular of bāndhava

bāndhava - kinsman, relative, friend

Note: Used with 'saha'.