महाभारतः mahābhārataḥ - book-5, chapter-61, verse-2

मिथ्या प्रतिज्ञाय मया यदस्त्रं रामाद्धृतं ब्रह्मपुरं पुरस्तात् ।
विज्ञाय तेनास्मि तदैवमुक्तस्तवान्तकालेऽप्रतिभास्यतीति ॥२॥

2. mithyā pratijñāya mayā yadastraṁ; rāmāddhṛtaṁ brahmapuraṁ purastāt ,
vijñāya tenāsmi tadaivamukta;stavāntakāle'pratibhāsyatīti.

2. mithyā pratijñāya mayā yat astram
rāmāt dhṛtam brahmapuram purastāt
vijñāya tena asmi tadā eva uktaḥ
tava antakāle apratibhāsyati iti

2. Because I falsely claimed (to be a Brahmin) and had previously received the divine weapon (astra) from Rāma (Paraśurāma) in his Brahmin domain (brahmapuraṃ), he (Rāma), realizing this, then told me, "It will not manifest for you at the time of your demise."

Words meanings summery:

• मिथ्या (mithyā) - falsely, untruly, wrongly

• प्रतिज्ञाय (pratijñāya) - having promised, having declared, having claimed

• मया (mayā) - by me

• यत् (yat) - which, that (neuter)

• अस्त्रम् (astram) - weapon, missile (divine weapon)

• रामात् (rāmāt) - from Paraśurāma (from Rāma)

• धृतम् (dhṛtam) - received, held, taken

• ब्रह्मपुरम् (brahmapuram) - Referring to Paraśurāma's ashram or the divine context of the weapon. (Brahmin domain/settlement, city of Brahmā, divine abode)

• पुरस्तात् (purastāt) - previously, formerly, in front of

• विज्ञाय (vijñāya) - having known, having understood, having realized

• तेन (tena) - by Paraśurāma (by him)

• अस्मि (asmi) - I am

• तदा (tadā) - then, at that time

• एव (eva) - indeed, only, exactly

• उक्तः (uktaḥ) - said, told

• तव (tava) - your, to you

• अन्तकाले (antakāle) - at the time of end, at the time of death

• अप्रतिभास्यति (apratibhāsyati) - will not manifest, will not appear, will not shine

• इति (iti) - thus, so (marks the end of a quotation)

Words meanings and morphology

मिथ्या (mithyā) - falsely, untruly, wrongly

(indeclinable)

प्रतिज्ञाय (pratijñāya) - having promised, having declared, having claimed

(indeclinable)

Absolutive

Formed from the root jñā (to know) with the prefix prati- and the suffix -ya.

Prefix: prati

Root: jñā (class 9)

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

यत् (yat) - which, that (neuter)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

अस्त्रम् (astram) - weapon, missile (divine weapon)

(noun)

Nominative, neuter, singular of astra

astra - weapon, missile, projectile (often divine or magical)

रामात् (rāmāt) - from Paraśurāma (from Rāma)

(proper noun)

Ablative, masculine, singular of rāma

rāma - Rāma (a proper name, often referring to Paraśurāma or Rāmacandra)

धृतम् (dhṛtam) - received, held, taken

(adjective)

Nominative, neuter, singular of dhṛta

dhṛta - held, borne, kept, received

Past Passive Participle

Derived from the root dhṛ (to hold, bear).

Root: dhṛ (class 1)

ब्रह्मपुरम् (brahmapuram) - Referring to Paraśurāma's ashram or the divine context of the weapon. (Brahmin domain/settlement, city of Brahmā, divine abode)

(noun)

Accusative, neuter, singular of brahmapura

brahmapura - city of Brahmā, a Brahmin's town/domain, a divine abode

Compound type : tatpuruṣa (brahman+pura)

• brahman – Brahmin, sacred knowledge, the Absolute (brahman)
  noun (neuter)
• pura – city, stronghold, abode
  noun (neuter)

पुरस्तात् (purastāt) - previously, formerly, in front of

(indeclinable)

विज्ञाय (vijñāya) - having known, having understood, having realized

(indeclinable)

Absolutive

Formed from the root jñā (to know) with the prefix vi- and the suffix -ya.

Prefix: vi

Root: jñā (class 9)

तेन (tena) - by Paraśurāma (by him)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

तदा (tadā) - then, at that time

(indeclinable)

एव (eva) - indeed, only, exactly

(indeclinable)

उक्तः (uktaḥ) - said, told

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told

Past Passive Participle

Derived from the root vac (to speak).

Root: vac (class 2)

तव (tava) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

अन्तकाले (antakāle) - at the time of end, at the time of death

(noun)

Locative, masculine, singular of antakāla

antakāla - time of death, end of time

Compound type : tatpuruṣa (anta+kāla)

• anta – end, boundary, death
  noun (masculine)
• kāla – time, period
  noun (masculine)

अप्रतिभास्यति (apratibhāsyati) - will not manifest, will not appear, will not shine

(verb)

3rd person , singular, active, future (lṛṭ) of pratibhā

Future tense, prefixed with a- (negation).

Prefixes: a+prati

Root: bhā (class 2)

Note: Negated with 'a-'

इति (iti) - thus, so (marks the end of a quotation)

(indeclinable)