महाभारतः
mahābhārataḥ
-
book-5, chapter-61, verse-17
यदैव रामे भगवत्यनिन्द्ये ब्रह्म ब्रुवाणः कृतवांस्तदस्त्रम् ।
तदैव धर्मश्च तपश्च नष्टं वैकर्तनस्याधमपूरुषस्य ॥१७॥
तदैव धर्मश्च तपश्च नष्टं वैकर्तनस्याधमपूरुषस्य ॥१७॥
17. yadaiva rāme bhagavatyanindye; brahma bruvāṇaḥ kṛtavāṁstadastram ,
tadaiva dharmaśca tapaśca naṣṭaṁ; vaikartanasyādhamapūruṣasya.
tadaiva dharmaśca tapaśca naṣṭaṁ; vaikartanasyādhamapūruṣasya.
17.
yadā eva rāme bhagavati anindye
brahma bruvāṇaḥ kṛtavān tat astram
tadā eva dharmaḥ ca tapaḥ ca naṣṭam
vaikartanasya adhamapuruṣasya
brahma bruvāṇaḥ kṛtavān tat astram
tadā eva dharmaḥ ca tapaḥ ca naṣṭam
vaikartanasya adhamapuruṣasya
17.
When the blameless and revered Rāma, uttering the sacred mantra (brahman) for a weapon, discharged that weapon, at that very moment, the natural law (dharma) and austerity (tapas) of the wretched son of Vīkartana (Karṇa) were utterly destroyed.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदा (yadā) - when, at which time
- एव (eva) - indeed, only, just, certainly
- रामे (rāme) - in Lord Rāma (in Rāma, to Rāma)
- भगवति (bhagavati) - in the worshipful, in the divine, in the blessed
- अनिन्द्ये (anindye) - in the blameless, in the faultless, in the irreproachable
- ब्रह्म (brahma) - the sacred mantra/utterance for the brahmāstra (sacred utterance, sacred word, the divine principle (brahman), a divine weapon)
- ब्रुवाणः (bruvāṇaḥ) - speaking, uttering, saying
- कृतवान् (kṛtavān) - having released, having aimed (the weapon) (having done, having made, having performed)
- तत् (tat) - that (weapon) (that, it)
- अस्त्रम् (astram) - weapon, missile, dart
- तदा (tadā) - then, at that time
- एव (eva) - indeed, only, just, certainly
- धर्मः (dharmaḥ) - natural law (dharma), righteousness, duty, constitution
- च (ca) - and
- तपः (tapaḥ) - austerity (tapas), penance, heat
- च (ca) - and
- नष्टम् (naṣṭam) - destroyed, lost, ruined
- वैकर्तनस्य (vaikartanasya) - of Karṇa (of the son of Vīkartana (Karṇa))
- अधमपुरुषस्य (adhamapuruṣasya) - of the lowest man, of the wretched person, of the vile individual
Words meanings and morphology
यदा (yadā) - when, at which time
(indeclinable)
एव (eva) - indeed, only, just, certainly
(indeclinable)
रामे (rāme) - in Lord Rāma (in Rāma, to Rāma)
(proper noun)
Locative, masculine, singular of rāma
rāma - Rāma (proper name), pleasing, black, dark, a kind of deer
भगवति (bhagavati) - in the worshipful, in the divine, in the blessed
(adjective)
Locative, masculine, singular of bhagavat
bhagavat - divine, blessed, prosperous, revered, worshipful
अनिन्द्ये (anindye) - in the blameless, in the faultless, in the irreproachable
(adjective)
Locative, masculine, singular of anindya
anindya - blameless, faultless, irreproachable
Gerundive
negative prefix 'a' + root 'nind' + suffix '-ya'
Prefix: a
Root: nind (class 1)
ब्रह्म (brahma) - the sacred mantra/utterance for the brahmāstra (sacred utterance, sacred word, the divine principle (brahman), a divine weapon)
(noun)
Accusative, neuter, singular of brahman
brahman - sacred utterance, prayer, sacred text, the ultimate reality (brahman), the creator god Brahma
ब्रुवाणः (bruvāṇaḥ) - speaking, uttering, saying
(participle)
Nominative, masculine, singular of bru
bru - speaking, uttering, saying
Present Active Participle (ātmanepada)
root brū + śānac
Root: brū (class 2)
Note: Agrees with 'rāme' (via an implied relative clause or as an attributive participle in the locative absolute construction).
कृतवान् (kṛtavān) - having released, having aimed (the weapon) (having done, having made, having performed)
(participle)
Nominative, masculine, singular of kṛtavat
kṛtavat - having done, having made, having performed
Past Active Participle
root kṛ + ktavat
Root: kṛ (class 8)
Note: Agrees with 'rāme'.
तत् (tat) - that (weapon) (that, it)
(pronoun)
Accusative, neuter, singular of tad
tad - that, it
अस्त्रम् (astram) - weapon, missile, dart
(noun)
Accusative, neuter, singular of astra
astra - weapon, missile, dart
तदा (tadā) - then, at that time
(indeclinable)
एव (eva) - indeed, only, just, certainly
(indeclinable)
धर्मः (dharmaḥ) - natural law (dharma), righteousness, duty, constitution
(noun)
Nominative, masculine, singular of dharma
dharma - natural law (dharma), righteousness, duty, virtue, constitution, essential quality
Root: dhṛ (class 1)
च (ca) - and
(indeclinable)
तपः (tapaḥ) - austerity (tapas), penance, heat
(noun)
Nominative, neuter, singular of tapas
tapas - austerity (tapas), penance, heat, fervent activity
Root: tap (class 1)
च (ca) - and
(indeclinable)
नष्टम् (naṣṭam) - destroyed, lost, ruined
(participle)
Nominative, neuter, singular of naṣṭa
naṣṭa - destroyed, lost, ruined, perished
Past Passive Participle
root naś + kta
Root: naś (class 4)
Note: Agrees with 'dharmaḥ' and 'tapaḥ' (neuter plural nouns acting as dual nominative or singular neuter collective, agreeing with singular neuter participle).
वैकर्तनस्य (vaikartanasya) - of Karṇa (of the son of Vīkartana (Karṇa))
(proper noun)
Genitive, masculine, singular of vaikartana
vaikartana - descendant of Vīkartana (a name for Sūrya, the Sun-god); refers to Karṇa
patronymic from Vīkartana
अधमपुरुषस्य (adhamapuruṣasya) - of the lowest man, of the wretched person, of the vile individual
(noun)
Genitive, masculine, singular of adhamapuruṣa
adhamapuruṣa - lowest man, wretched person, vile individual
Compound type : karmadhāraya (adhama+puruṣa)
- adhama – lowest, inferior, vile, wretched
adjective (masculine) - puruṣa – man, person (puruṣa), male, spirit
noun (masculine)