महाभारतः mahābhārataḥ - book-5, chapter-61, verse-14

वैशंपायन उवाच ।
इत्येवमुक्त्वा स महाधनुष्मान्हित्वा सभां स्वं भवनं जगाम ।
भीष्मस्तु दुर्योधनमेव राजन्मध्ये कुरूणां प्रहसन्नुवाच ॥१४॥

14. vaiśaṁpāyana uvāca ,
ityevamuktvā sa mahādhanuṣmā;nhitvā sabhāṁ svaṁ bhavanaṁ jagāma ,
bhīṣmastu duryodhanameva rāja;nmadhye kurūṇāṁ prahasannuvāca.

14. vaiśampāyana uvāca iti evam uktvā saḥ
mahādhanuṣmān hitvā sabhām svam bhavanam
jagāma bhīṣmaḥ tu duryodhanam eva
rājan madhye kurūṇām prahasan uvāca

14. Vaiśampāyana said: Having spoken thus, that great bowman left the assembly and went to his own dwelling. But, O king, Bhishma, laughing, then spoke to Duryodhana in the midst of the Kurus.

Words meanings summery:

• वैशम्पायन (vaiśampāyana) - Vaiśampāyana (Vaiśampāyana (name of a sage))

• उवाच (uvāca) - said (said, spoke)

• इति (iti) - thus (thus, so, in this manner)

• एवम् (evam) - thus (thus, so, in this way)

• उक्त्वा (uktvā) - having spoken (having said, having spoken)

• सः (saḥ) - he (the speaker of the previous verse) (he, that)

• महाधनुष्मान् (mahādhanuṣmān) - great bowman (great bowman, equipped with a great bow)

• हित्वा (hitvā) - having left (having left, having abandoned, having given up)

• सभाम् (sabhām) - the assembly (assembly, court, gathering)

• स्वम् (svam) - his own (own, one's own, his own)

• भवनम् (bhavanam) - dwelling (dwelling, house, palace, abode)

• जगाम (jagāma) - went (went, proceeded)

• भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (name of a character))

• तु (tu) - but (but, yet, on the other hand)

• दुर्योधनम् (duryodhanam) - Duryodhana (Duryodhana (name of a character))

• एव (eva) - indeed, exactly (only, just, indeed, precisely)

• राजन् (rājan) - O king!

• मध्ये (madhye) - in the midst of (in the middle, amidst, among)

• कुरूणाम् (kurūṇām) - of the Kurus

• प्रहसन् (prahasan) - laughing (laughing, smiling)

• उवाच (uvāca) - said (said, spoke)

Words meanings and morphology

वैशम्पायन (vaiśampāyana) - Vaiśampāyana (Vaiśampāyana (name of a sage))

(proper noun)

Nominative, masculine, singular of vaiśampāyana

vaiśampāyana - son/descendant of Viśampa (name of a sage, narrator of Mahābhārata)

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, active voice, 3rd person singular

Perfect form of root `vac`

Root: vac (class 2)

इति (iti) - thus (thus, so, in this manner)

(indeclinable)

एवम् (evam) - thus (thus, so, in this way)

(indeclinable)

Note: Used with 'iti' for 'having thus spoken'.

उक्त्वा (uktvā) - having spoken (having said, having spoken)

(indeclinable)

Absolutive (gerund)

formed with suffix `ktvā`

Root: vac (class 2)

सः (saḥ) - he (the speaker of the previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

महाधनुष्मान् (mahādhanuṣmān) - great bowman (great bowman, equipped with a great bow)

(adjective)

Nominative, masculine, singular of mahādhanuṣmat

mahādhanuṣmat - possessed of a great bow, a great bowman

Compound of `mahā` (great) and `dhanuṣmat` (possessing a bow, from `dhanus` + `matup`)

Compound type : bahuvrīhi (mahā+dhanuṣmat)

• mahā – great, mighty, large
  adjective
• dhanuṣmat – having a bow, a bowman
  adjective (masculine)
  possessive suffix -mat added to `dhanus`

हित्वा (hitvā) - having left (having left, having abandoned, having given up)

(indeclinable)

Absolutive (gerund)

formed with suffix `ktvā`

Root: hā (class 3)

सभाम् (sabhām) - the assembly (assembly, court, gathering)

(noun)

Accusative, feminine, singular of sabhā

sabhā - assembly, court, council, house

Root: bhā

स्वम् (svam) - his own (own, one's own, his own)

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, property, self

Note: Also an adjective meaning 'own'.

भवनम् (bhavanam) - dwelling (dwelling, house, palace, abode)

(noun)

Accusative, neuter, singular of bhavana

bhavana - dwelling, house, palace, abode, being, existence

from root `bhū` (to be)

Root: bhū (class 1)

जगाम (jagāma) - went (went, proceeded)

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Perfect tense, active voice, 3rd person singular

Perfect form of root `gam`

Root: gam (class 1)

भीष्मः (bhīṣmaḥ) - Bhishma (Bhishma (name of a character))

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - terrible, formidable; name of a character in the Mahābhārata

Root: bhī

तु (tu) - but (but, yet, on the other hand)

(indeclinable)

दुर्योधनम् (duryodhanam) - Duryodhana (Duryodhana (name of a character))

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava brother)

`dur` (bad, difficult) + `yodhana` (fighter, warrior); difficult to fight with.

Root: yudh

Note: Object of `uvāca`.

एव (eva) - indeed, exactly (only, just, indeed, precisely)

(indeclinable)

राजन् (rājan) - O king!

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler, prince

Root: rāj

Note: An address to the listener/narrator (Dhritarashtra).

मध्ये (madhye) - in the midst of (in the middle, amidst, among)

(indeclinable)

Note: Used adverbially here.

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (name of an ancient king, also refers to his descendants and kingdom)

प्रहसन् (prahasan) - laughing (laughing, smiling)

(adjective)

Nominative, masculine, singular of prahasat

prahasat - laughing, smiling (present active participle)

Present Active Participle

from `pra` + `has` (to laugh)

Prefix: pra

Root: has (class 1)

Note: Functions adverbially.

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, active voice, 3rd person singular

Perfect form of root `vac`

Root: vac (class 2)