महाभारतः mahābhārataḥ - book-5, chapter-61, verse-12

कर्ण उवाच ।
असंशयं वृष्णिपतिर्यथोक्तस्तथा च भूयश्च ततो महात्मा ।
अहं यदुक्तः परुषं तु किंचित्पितामहस्तस्य फलं शृणोतु ॥१२॥

12. karṇa uvāca ,
asaṁśayaṁ vṛṣṇipatiryathokta;stathā ca bhūyaśca tato mahātmā ,
ahaṁ yaduktaḥ paruṣaṁ tu kiṁci;tpitāmahastasya phalaṁ śṛṇotu.

12. karṇa uvāca | asaṃśayam vṛṣṇipatiḥ
yathoktaḥ tathā ca bhūyaḥ ca tataḥ
mahātmā | aham yat uktaḥ paruṣam tu
kiñcit pitāmahaḥ tasya phalam śṛṇotu

12. Karṇa said: "Without a doubt, the lord of the Vṛṣṇis (Krishna) is as described, and furthermore, he is even more great-souled than that. As for the somewhat harsh words I have spoken, may the grandsire (Bhīṣma) hear their consequence."

Words meanings summery:

• कर्ण (karṇa) - Karṇa

• उवाच (uvāca) - said, spoke

• असंशयम् (asaṁśayam) - doubtless, without doubt, certainly

• वृष्णिपतिः (vṛṣṇipatiḥ) - lord of the Vṛṣṇis (Krishna) (lord of the Vṛṣṇis)

• यथोक्तः (yathoktaḥ) - as said, as described, as stated

• तथा (tathā) - so, thus, in that manner

• च (ca) - and

• भूयः (bhūyaḥ) - more, furthermore, again

• च (ca) - and

• ततः (tataḥ) - from that, than that, then

• महात्मा (mahātmā) - great-souled, great person

• अहम् (aham) - I

• यत् (yat) - which, whatever

• उक्तः (uktaḥ) - said, spoken

• परुषम् (paruṣam) - harsh, rough, cruel

• तु (tu) - but, indeed, however

• किञ्चित् (kiñcit) - something, somewhat, a little

• पितामहः (pitāmahaḥ) - Grandsire Bhīṣma (who is speaking to Karṇa) (grandsire, grandfather)

• तस्य (tasya) - of that, his

• फलम् (phalam) - fruit, result, consequence

• शृणोतु (śṛṇotu) - may he hear, let him hear

Words meanings and morphology

कर्ण (karṇa) - Karṇa

(proper noun)

Nominative, masculine, singular of karṇa

karṇa - Karṇa (proper name)

Note: Subject of uvāca.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (Lit) of vac

Root: vac (class 2)

असंशयम् (asaṁśayam) - doubtless, without doubt, certainly

(indeclinable)

Compound type : avyayībhāva (a+saṃśaya)

• a – not, non-
  indeclinable
• saṃśaya – doubt, uncertainty
  noun (masculine)
  From √śī (to lie) with sam- prefix
  Prefix: sam
  Root: śī (class 2)

Note: Adverb.

वृष्णिपतिः (vṛṣṇipatiḥ) - lord of the Vṛṣṇis (Krishna) (lord of the Vṛṣṇis)

(proper noun)

Nominative, masculine, singular of vṛṣṇipati

vṛṣṇipati - lord of the Vṛṣṇis, an epithet of Krishna

Compound type : tatpuruṣa (vṛṣṇi+pati)

• vṛṣṇi – Vṛṣṇi (name of a Yadava clan)
  proper noun (masculine)
• pati – lord, master, husband
  noun (masculine)

यथोक्तः (yathoktaḥ) - as said, as described, as stated

(adjective)

Nominative, masculine, singular of yathokta

yathokta - as said, as described, as stated

Past Passive Participle (within compound)

Compound type : avyayībhāva (yathā+ukta)

• yathā – as, according to
  indeclinable
• ukta – said, spoken
  adjective
  Past Passive Participle
  From √vac (to speak)
  Root: vac (class 2)

Note: Qualifies vṛṣṇipatiḥ.

तथा (tathā) - so, thus, in that manner

(indeclinable)

Note: Adverb.

च (ca) - and

(indeclinable)

Note: Conjunction.

भूयः (bhūyaḥ) - more, furthermore, again

(indeclinable)

Comparative form of bahu (much)

Note: Adverb.

च (ca) - and

(indeclinable)

Note: Conjunction.

ततः (tataḥ) - from that, than that, then

(indeclinable)

Ablative suffix -tas added to tad

Note: Adverb.

महात्मा (mahātmā) - great-souled, great person

(adjective)

Nominative, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble-minded, a great person

Compound type : bahuvrīhi (mahat+ātman)

• mahat – great, large, vast
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

Note: Qualifies vṛṣṇipatiḥ (implied).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Relative pronoun, referring to paruṣam kiñcit.

उक्तः (uktaḥ) - said, spoken

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken

Past Passive Participle

From √vac (to speak)

Root: vac (class 2)

परुषम् (paruṣam) - harsh, rough, cruel

(adjective)

Accusative, neuter, singular of paruṣa

paruṣa - harsh, rough, cruel, unkind

Note: Qualifies kiñcit, functioning as an object for 'said'.

तु (tu) - but, indeed, however

(indeclinable)

Note: Particle.

किञ्चित् (kiñcit) - something, somewhat, a little

(indeclinable)

पितामहः (pitāmahaḥ) - Grandsire Bhīṣma (who is speaking to Karṇa) (grandsire, grandfather)

(noun)

Nominative, masculine, singular of pitāmaha

pitāmaha - grandfather, grandsire, an epithet of Brahmā

Compound type : tatpuruṣa (pitṛ+maha)

• pitṛ – father
  noun (masculine)
• maha – great, large (from mahat)
  adjective

Note: Subject of śṛṇotu.

तस्य (tasya) - of that, his

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: Refers to "yat uktaḥ paruṣam kiñcit" (what was said).

फलम् (phalam) - fruit, result, consequence

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of śṛṇotu.

शृणोतु (śṛṇotu) - may he hear, let him hear

(verb)

3rd person , singular, active, imperative (Loṭ) of śru

Root: śru (class 5)