महाभारतः mahābhārataḥ - book-5, chapter-196, verse-17

तेषां दुर्योधनो राजा ससैन्यानां महात्मनाम् ।
व्यादिदेश सबाह्यानां भक्ष्यभोज्यमनुत्तमम् ॥१७॥

17. teṣāṁ duryodhano rājā sasainyānāṁ mahātmanām ,
vyādideśa sabāhyānāṁ bhakṣyabhojyamanuttamam.

17. teṣām duryodhanaḥ rājā sa sainyānām mahātmanām
vyādideśa sa bāhyānām bhakṣyabhojyam anuttamam

17. rājā duryodhanaḥ teṣām sasaṅgyānām sabāhyānām
mahātmanām anuttamam bhakṣyabhojyam vyādideśa

17. King Duryodhana assigned unsurpassed food, both chewable and eatable, to those great kings, along with their armies and attendants.

Words meanings summery:

• तेषाम् (teṣām) - to those (kings) (to them, of them)

• दुर्योधनः (duryodhanaḥ) - King Duryodhana (Duryodhana (proper name))

• राजा (rājā) - King (Duryodhana) (king, ruler)

• ससैन्यानाम् (sasainyānām) - to them along with their armies (of those with armies, along with their armies)

• महात्मनाम् (mahātmanām) - of those great kings (of great-souled ones, of noble ones)

• व्यादिदेश (vyādideśa) - assigned, made arrangements for (ordered, commanded, assigned, appointed)

• सबाह्यानाम् (sabāhyānām) - to them along with their attendants (of those with outsiders, along with outsiders/attendants)

• भक्ष्यभोज्यम् (bhakṣyabhojyam) - various kinds of food (food (eatable and chewable))

• अनुत्तमम् (anuttamam) - excellent, of the highest quality (unsurpassed, excellent, best)

Words meanings and morphology

तेषाम् (teṣām) - to those (kings) (to them, of them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, this

Note: Used in a dative sense (to them).

दुर्योधनः (duryodhanaḥ) - King Duryodhana (Duryodhana (proper name))

(proper noun)

Nominative, masculine, singular of duryodhana

duryodhana - Duryodhana (a name meaning 'difficult to conquer' or 'evil warrior')

Compound of dur- (difficult, evil) and yodhana (fighter, warrior)

Note: Subject of 'vyādideśa'.

राजा (rājā) - King (Duryodhana) (king, ruler)

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

Note: In apposition to 'Duryodhana'.

ससैन्यानाम् (sasainyānām) - to them along with their armies (of those with armies, along with their armies)

(adjective)

Genitive, masculine, plural of sasainya

sasainya - accompanied by army, with army

Bahuvrīhi compound: sa (with) + sainya (relating to army, army).

Compound type : bahuvrīhi (sa+sainya)

• sa – with, together with
  indeclinable
• sainya – army, host, forces; relating to an army
  noun (neuter)
  Derived from senā (army).

Note: Qualifies 'teṣām' and 'mahātmanām'.

महात्मनाम् (mahātmanām) - of those great kings (of great-souled ones, of noble ones)

(adjective)

Genitive, masculine, plural of mahātman

mahātman - great-souled, noble, magnanimous, great (ātman)

Bahuvrīhi compound: mahā (great) + ātman (self, soul).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, individual (ātman)
  noun (masculine)

Note: Qualifies 'teṣām'.

व्यादिदेश (vyādideśa) - assigned, made arrangements for (ordered, commanded, assigned, appointed)

(verb)

3rd person , singular, active, past perfect (Lit) of vyādiś

Perfect

Root diś (to point, show) with prefixes vi- and ā-. Perfect 3rd person singular.

Prefixes: vi+ā

Root: diś (class 6)

Note: Main verb.

सबाह्यानाम् (sabāhyānām) - to them along with their attendants (of those with outsiders, along with outsiders/attendants)

(adjective)

Genitive, masculine, plural of sabāhya

sabāhya - with attendants, with outsiders, external

Bahuvrīhi compound: sa (with) + bāhya (external, outsider, attendant).

Compound type : bahuvrīhi (sa+bāhya)

• sa – with, together with
  indeclinable
• bāhya – external, outside; an outsider, attendant
  noun (masculine/neuter)
  Derived from bahis (outside)

Note: Qualifies 'teṣām' and 'mahātmanām'.

भक्ष्यभोज्यम् (bhakṣyabhojyam) - various kinds of food (food (eatable and chewable))

(noun)

Accusative, neuter, singular of bhakṣyabhojya

bhakṣyabhojya - food (eatable and chewable items, representing all kinds of food)

Dvanda compound of bhakṣya (eatable, food to be chewed) and bhojya (food to be eaten, consumed).

Compound type : dvandva (bhakṣya+bhojya)

• bhakṣya – eatable, chewable (food)
  adjective (neuter)
  Gerundive
  Derived from root bhakṣ (to eat, chew).
  Root: bhakṣ (class 1)
• bhojya – eatable, to be eaten (food)
  adjective (neuter)
  Gerundive
  Derived from root bhuj (to enjoy, eat).
  Root: bhuj (class 7)

Note: Object of 'vyādideśa'.

अनुत्तमम् (anuttamam) - excellent, of the highest quality (unsurpassed, excellent, best)

(adjective)

Accusative, neuter, singular of anuttama

anuttama - unsurpassed, excellent, best, supreme

Negative Tatpurusha compound of a- (not) and uttama (highest, best).

Compound type : nan-tatpurusha (a+uttama)

• a – not, un-
  indeclinable
• uttama – highest, best, principal, supreme
  adjective (masculine)
  Superlative of ud (up).
  Prefix: ud

Note: Qualifies 'bhakṣyabhojyam'.