महाभारतः mahābhārataḥ - book-5, chapter-196, verse-15

पञ्चयोजनमुत्सृज्य मण्डलं तद्रणाजिरम् ।
सेनानिवेशास्ते राजन्नाविशञ्शतसंघशः ॥१५॥

15. pañcayojanamutsṛjya maṇḍalaṁ tadraṇājiram ,
senāniveśāste rājannāviśañśatasaṁghaśaḥ.

15. pañcayojanam utsṛjya maṇḍalam tat raṇājiram
senāniveśāḥ te rājan āviśan śatasaṅghaśaḥ

15. rājan,
te senāniveśāḥ tat pañcayojanam maṇḍalam raṇājiram utsṛjya śatasaṅghaśaḥ āviśan

15. O King, those army encampments settled in hundreds of multitudes, spreading over that five-yojana area, the battlefield.

Words meanings summery:

• पञ्चयोजनम् (pañcayojanam) - an area of five yojanas (approx. 40-50 miles) (five yojanas)

• उत्सृज्य (utsṛjya) - having spread over (the area) (having left, having spread over, having given up)

• मण्डलम् (maṇḍalam) - a circular region/area (circle, region, disc, territory)

• तत् (tat) - that (specific) (that, this)

• रणाजिरम् (raṇājiram) - the designated battlefield (battlefield)

• सेनानिवेशाः (senāniveśāḥ) - military encampments (army encampments, military settlements)

• ते (te) - those (encampments) (those, they)

• राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

• आविशन् (āviśan) - settled down, occupied (the area) (entered, settled, occupied)

• शतसङ्घशः (śatasaṅghaśaḥ) - in hundreds of multitudes/divisions (by hundreds of groups, in hundreds of multitudes)

Words meanings and morphology

पञ्चयोजनम् (pañcayojanam) - an area of five yojanas (approx. 40-50 miles) (five yojanas)

(noun)

Accusative, neuter, singular of pañcayojana

pañcayojana - five yojanas (a measure of distance)

Compound of pañca (five) and yojana (measure of distance).

Compound type : dvigu (pañca+yojana)

• pañca – five
  numeral
• yojana – league, measure of distance (approx. 8-10 miles)
  noun (neuter)
  From root yuj (to join)
  Root: yuj (class 7)

Note: Qualifies 'maṇḍalam'.

उत्सृज्य (utsṛjya) - having spread over (the area) (having left, having spread over, having given up)

(indeclinable)

absolutive/gerund

Formed with prefix ut- and root sṛj (to release, create) and suffix -ya.

Prefix: ut

Root: sṛj (class 6)

Note: Adverbial participle describing the manner of settlement.

मण्डलम् (maṇḍalam) - a circular region/area (circle, region, disc, territory)

(noun)

Accusative, neuter, singular of maṇḍala

maṇḍala - circle, disc, region, territory, district

Note: Object of 'utsṛjya', referring to the region of the battlefield.

तत् (tat) - that (specific) (that, this)

(pronoun)

neuter, singular of tad

tad - that, this

Note: Refers to 'maṇḍalam' and 'raṇājiram'.

रणाजिरम् (raṇājiram) - the designated battlefield (battlefield)

(noun)

neuter, singular of raṇājira

raṇājira - battlefield, arena of battle

Compound of raṇa (battle) and ajira (arena, courtyard).

Compound type : tatpurusha (raṇa+ajira)

• raṇa – battle, conflict, war
  noun (masculine/neuter)
  Root: raṇ (class 1)
• ajira – courtyard, arena, field
  noun (neuter)

Note: In apposition to 'maṇḍalam'.

सेनानिवेशाः (senāniveśāḥ) - military encampments (army encampments, military settlements)

(noun)

Nominative, masculine, plural of senāniveśa

senāniveśa - army encampment, military station, settlement of troops

Compound of senā (army) and niveśa (encampment, settlement).

Compound type : tatpurusha (senā+niveśa)

• senā – army, host, forces
  noun (feminine)
• niveśa – entering, settlement, encampment
  noun (masculine)
  From ni-viś (to enter, settle)
  Prefix: ni
  Root: viś (class 6)

Note: Subject of 'āviśan'.

ते (te) - those (encampments) (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, this

Note: Refers to 'senāniveśāḥ'.

राजन् (rājan) - O King Dhṛtarāṣṭra (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Note: Addressed to Dhṛtarāṣṭra.

आविशन् (āviśan) - settled down, occupied (the area) (entered, settled, occupied)

(verb)

3rd person , plural, active, past imperfect (Laṅ) of viś

Imperfect

Root viś with prefix ā-. Imperfect 3rd person plural.

Prefix: ā

Root: viś (class 6)

Note: Main verb.

शतसङ्घशः (śatasaṅghaśaḥ) - in hundreds of multitudes/divisions (by hundreds of groups, in hundreds of multitudes)

(indeclinable)

Compound of śata (hundred) and saṅgha (multitude, group) with suffix -śas.

Compound type : tatpurusha (śata+saṅgha)

• śata – hundred
  numeral
• saṅgha – multitude, collection, group, crowd
  noun (masculine)
  From saṃ-han (to strike together, collect)
  Prefix: sam
  Root: han (class 2)

Note: Adverbial modifier.