महाभारतः mahābhārataḥ - book-5, chapter-189, verse-17

जातकर्माणि सर्वाणि कारयामास पार्थिवः ।
पुंवद्विधानयुक्तानि शिखण्डीति च तां विदुः ॥१७॥

17. jātakarmāṇi sarvāṇi kārayāmāsa pārthivaḥ ,
puṁvadvidhānayuktāni śikhaṇḍīti ca tāṁ viduḥ.

17. jātakarmāṇi sarvāṇi kārayāmāsa pārthivaḥ puṃvat
vidhānayuktāni śikhaṇḍī iti ca tām viduḥ

17. pārthivaḥ sarvāṇi puṃvat vidhānayuktāni
jātakarmāṇi kārayāmāsa ca tām śikhaṇḍī iti viduḥ

17. The king had all the birth ceremonies performed for her, which were prescribed for a male child. And they knew her as Śikhaṇḍī.

Words meanings summery:

• जातकर्माणि (jātakarmāṇi) - birth rituals, natal ceremonies

• सर्वाणि (sarvāṇi) - all, whole, complete

• कारयामास (kārayāmāsa) - caused to perform, had performed

• पार्थिवः (pārthivaḥ) - King Drupada (king, ruler)

• पुंवत् (puṁvat) - like a male, as a male

• विधानयुक्तानि (vidhānayuktāni) - endowed with rules/prescriptions, performed according to rules

• शिखण्डी (śikhaṇḍī) - Śikhaṇḍī (proper noun)

• इति (iti) - thus, so, indicating direct speech or designation

• च (ca) - and, also

• ताम् (tām) - the child (Śikhaṇḍī as a female child) (her, that (feminine, singular, accusative))

• विदुः (viduḥ) - they knew, they know

Words meanings and morphology

जातकर्माणि (jātakarmāṇi) - birth rituals, natal ceremonies

(noun)

Accusative, neuter, plural of jātakarma

jātakarma - birth ritual, natal ceremony

Compound type : tatpuruṣa (jāta+karma)

• jāta – born, produced
  adjective
  Past Passive Participle
  from root jan-
  Root: jan (class 4)
• karma – action, ritual, deed
  noun (neuter)
  from root kṛ-
  Root: kṛ (class 8)

Note: The plural form 'jātakarmāṇi' is in the accusative case, serving as the object of 'kārayāmāsa'.

सर्वाणि (sarvāṇi) - all, whole, complete

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, whole

Note: Agrees with 'jātakarmāṇi'.

कारयामास (kārayāmāsa) - caused to perform, had performed

(verb)

3rd person , singular, active, perfect (Lit) of kṛ

Causative

Causative stem kāray- with periphrastic perfect ending -āmāsa. It combines the causative stem with an auxiliary verb (such as ās- 'to sit' or bhū- 'to be') in the perfect tense.

Root: kṛ (class 8)

पार्थिवः (pārthivaḥ) - King Drupada (king, ruler)

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - king, earthly, relating to the earth

From pṛthivī + aṇ (suffix for 'relating to')

Note: Subject of 'kārayāmāsa'.

पुंवत् (puṁvat) - like a male, as a male

(indeclinable)

From pum (male) + vat (suffix 'like')

Note: Adverbially modifies how the rituals were performed.

विधानयुक्तानि (vidhānayuktāni) - endowed with rules/prescriptions, performed according to rules

(adjective)

Accusative, neuter, plural of vidhānayukta

vidhānayukta - joined with rules, endowed with precepts

Compound type : tatpuruṣa (vidhāna+yukta)

• vidhāna – injunction, rule, precept, ordinance
  noun (neuter)
  from vi + dhā + ana
  Prefix: vi
  Root: dhā (class 3)
• yukta – joined, endowed with, appropriate
  adjective
  Past Passive Participle
  from root yuj-
  Root: yuj (class 7)

Note: Agrees with 'jātakarmāṇi'.

शिखण्डी (śikhaṇḍī) - Śikhaṇḍī (proper noun)

(proper noun)

Nominative, feminine, singular of śikhaṇḍin

śikhaṇḍin - peacock, crested, Śikhaṇḍī (name)

from śikhaṇḍa + in

Note: Used here in the feminine context of 'tām'.

इति (iti) - thus, so, indicating direct speech or designation

(indeclinable)

च (ca) - and, also

(indeclinable)

ताम् (tām) - the child (Śikhaṇḍī as a female child) (her, that (feminine, singular, accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Object of 'viduḥ'.

विदुः (viduḥ) - they knew, they know

(verb)

3rd person , plural, active, perfect (Lit) of vid

Perfect (Lit) form of root vid- (to know), with present meaning.

Root: vid (class 2)