महाभारतः mahābhārataḥ - book-5, chapter-189, verse-16

श्रद्दधानो हि तद्वाक्यं देवस्याद्भुततेजसः ।
छादयामास तां कन्यां पुमानिति च सोऽब्रवीत् ॥१६॥

16. śraddadhāno hi tadvākyaṁ devasyādbhutatejasaḥ ,
chādayāmāsa tāṁ kanyāṁ pumāniti ca so'bravīt.

16. śraddadhānaḥ hi tat vākyam devasya adbhutatejasaḥ
| chādayāmāsa tām kanyām pumān iti ca saḥ abravīt

16. hi saḥ adbhutatejasaḥ devasya tat vākyam śraddadhānaḥ tām kanyām chādayāmāsa ca pumān iti abravīt.

16. Indeed, believing that pronouncement of the deity of wondrous splendor, he concealed the fact that she was a girl and declared, 'It is a male child.'

Words meanings summery:

• श्रद्दधानः (śraddadhānaḥ) - believing, having faith, faithful (masculine present participle)

• हि (hi) - indeed, for, because

• तत् (tat) - that (pronouncement) (that)

• वाक्यम् (vākyam) - pronouncement, word, statement

• देवस्य (devasya) - of the deity, of the god

• अद्भुततेजसः (adbhutatejasaḥ) - of wondrous splendor, of amazing power

• छादयामास (chādayāmāsa) - he concealed, he hid, he covered

• ताम् (tām) - (that) girl (that (feminine accusative singular), her)

• कन्याम् (kanyām) - girl, daughter, maiden

• पुमान् (pumān) - a male, a man, a person

• इति (iti) - thus, so, in this manner (marks direct speech or thought)

• च (ca) - and, also, moreover

• सः (saḥ) - he (King Drupada) (he, that (masculine nominative singular))

• अब्रवीत् (abravīt) - he spoke, he said, he declared

Words meanings and morphology

श्रद्दधानः (śraddadhānaḥ) - believing, having faith, faithful (masculine present participle)

(adjective)

Nominative, masculine, singular of śraddadhāna

śraddadhāna - believing, having faith, faithful, trustworthy

Present Middle Participle

Present middle participle of root dhā with preverb śrad (forming śraddhā-)

Prefix: śrad

Root: dhā (class 3)

हि (hi) - indeed, for, because

(indeclinable)

तत् (tat) - that (pronouncement) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

वाक्यम् (vākyam) - pronouncement, word, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement, pronouncement

देवस्य (devasya) - of the deity, of the god

(noun)

Genitive, masculine, singular of deva

deva - god, deity, divine being

अद्भुततेजसः (adbhutatejasaḥ) - of wondrous splendor, of amazing power

(adjective)

Genitive, masculine, singular of adbhutatejas

adbhutatejas - having wonderful luster, of wondrous splendor or power

Compound type : bahuvrīhi (adbhuta+tejas)

• adbhuta – wonderful, marvelous, amazing, extraordinary
  adjective (neuter)
• tejas – splendor, brilliance, energy, power, spiritual force
  noun (neuter)

छादयामास (chādayāmāsa) - he concealed, he hid, he covered

(verb)

3rd person , singular, active, past perfect (Lit) of chādayāmāsa

Causative Perfect

Periphrastic perfect form from the causative stem of root chad

Root: chad (class 10)

ताम् (tām) - (that) girl (that (feminine accusative singular), her)

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

कन्याम् (kanyām) - girl, daughter, maiden

(noun)

Accusative, feminine, singular of kanyā

kanyā - girl, maiden, daughter, virgin

पुमान् (pumān) - a male, a man, a person

(noun)

Nominative, masculine, singular of pums

pums - man, male, person, male principle

इति (iti) - thus, so, in this manner (marks direct speech or thought)

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

सः (saḥ) - he (King Drupada) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अब्रवीत् (abravīt) - he spoke, he said, he declared

(verb)

3rd person , singular, active, past imperfect (Laṅ) of abravīt

Imperfect

Imperfect tense of root brū

Root: brū (class 2)