महाभारतः mahābhārataḥ - book-5, chapter-188, verse-8

छन्द्यमाना वरेणाथ सा वव्रे मत्पराजयम् ।
वधिष्यसीति तां देवः प्रत्युवाच मनस्विनीम् ॥८॥

8. chandyamānā vareṇātha sā vavre matparājayam ,
vadhiṣyasīti tāṁ devaḥ pratyuvāca manasvinīm.

8. chandyamānā vareṇa atha sā vavre matparājayam
vadhiṣyasi iti tām devaḥ pratyuvāca manasvinīm

8. atha vareṇa chandyamānā sā matparājayam vavre
iti devaḥ tām manasvinīm pratyuvāca vadhiṣyasi

8. Then, being offered a boon, she requested the defeat of her adversary. The god replied to that resolute woman, "You will kill (him)."

Words meanings summery:

• छन्द्यमाना (chandyamānā) - being offered a boon (being asked, being desired, being favored, being pleased)

• वरेण (vareṇa) - by a boon, by a wish

• अथ (atha) - then, thereupon, now

• सा (sā) - the maiden (Amba) (she, that (feminine))

• वव्रे (vavre) - chose, requested

• मत्पराजयम् (matparājayam) - the defeat of her (Amba's) adversary (Bhishma) (defeat of my opponent, defeat of me)

• वधिष्यसि (vadhiṣyasi) - you will kill

• इति (iti) - marker for quotation (thus, so, in this way)

• ताम् (tām) - that resolute woman (Amba) (her, that (feminine))

• देवः (devaḥ) - the god Shiva (god, deity)

• प्रत्युवाच (pratyuvāca) - replied, answered

• मनस्विनीम् (manasvinīm) - resolute woman, high-minded woman, intelligent woman

Words meanings and morphology

छन्द्यमाना (chandyamānā) - being offered a boon (being asked, being desired, being favored, being pleased)

(adjective)

Nominative, feminine, singular of chandyamāna

chandyamāna - being chosen, being desired, being propitiated

Present passive participle

Derived from root chand (to please, to desire), with passive suffix -yamāna.

Root: chand (class 1)

Note: Agrees with 'sā' (she).

वरेण (vareṇa) - by a boon, by a wish

(noun)

Instrumental, masculine, singular of vara

vara - boon, wish, choice, excellent

अथ (atha) - then, thereupon, now

(indeclinable)

सा (sā) - the maiden (Amba) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Declined form of tad (feminine singular nominative).

वव्रे (vavre) - chose, requested

(verb)

3rd person , singular, middle, perfect (lit) of vṛ

Perfect

Root vṛ (class 9, sometimes 5), perfect tense, Ātmanepada, 3rd person singular.

Root: vṛ (class 5)

मत्पराजयम् (matparājayam) - the defeat of her (Amba's) adversary (Bhishma) (defeat of my opponent, defeat of me)

(noun)

Accusative, masculine, singular of matparājaya

matparājaya - defeat of me/my, defeat of one's adversary

Compound type : tatpuruṣa (mat+parājaya)

• mat – my, of me (pronominal stem)
  pronoun
• parājaya – defeat, vanquishing
  noun (masculine)
  Prefix: parā
  Root: ji (class 1)

वधिष्यसि (vadhiṣyasi) - you will kill

(verb)

2nd person , singular, active, future (lṛṭ) of vadh

Future

Root vadh, future tense, Parasmaipada, 2nd person singular.

Root: vadh (class 1)

इति (iti) - marker for quotation (thus, so, in this way)

(indeclinable)

ताम् (tām) - that resolute woman (Amba) (her, that (feminine))

(pronoun)

Accusative, feminine, singular of tad

tad - that, he, she, it

Note: Declined form of tad (feminine singular accusative).

देवः (devaḥ) - the god Shiva (god, deity)

(noun)

Nominative, masculine, singular of deva

deva - god, deity, divine being

प्रत्युवाच (pratyuvāca) - replied, answered

(verb)

3rd person , singular, active, perfect (lit) of prativac

Perfect

Derived from root vac (to speak) with prefix prati, in perfect tense, 3rd person singular.

Prefix: prati

Root: vac (class 2)

मनस्विनीम् (manasvinīm) - resolute woman, high-minded woman, intelligent woman

(adjective)

Accusative, feminine, singular of manasvinī

manasvinī - resolute, high-minded, intelligent (feminine)

Feminine form of manasvin (possessing mind/spirit).

Note: Agrees with 'tām'.