महाभारतः mahābhārataḥ - book-5, chapter-188, verse-2

तानुवाच ततः कन्या तपोवृद्धानृषींस्तदा ।
निराकृतास्मि भीष्मेण भ्रंशिता पतिधर्मतः ॥२॥

2. tānuvāca tataḥ kanyā tapovṛddhānṛṣīṁstadā ,
nirākṛtāsmi bhīṣmeṇa bhraṁśitā patidharmataḥ.

2. tān uvāca tataḥ kanyā tapovṛddhān ṛṣīn tadā
nirākṛtā asmi bhīṣmeṇa bhraṃśitā patidharmataḥ

2. tataḥ tadā kanyā tān tapovṛddhān ṛṣīn uvāca.
"bhīṣmeṇa nirākṛtā asmi.
(ca) patidharmataḥ bhraṃśitā (asmi).
"

2. Then, the maiden said to those sages, who were venerable due to their ascetic practice (tapas): "I have been rejected by Bhishma and deprived of the rightful role of a wife (pati-dharma)."

Words meanings summery:

• तान् (tān) - them

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, therefrom, subsequently

• कन्या (kanyā) - the maiden, girl

• तपोवृद्धान् (tapovṛddhān) - venerable through penance, aged in ascetic practice (tapas)

• ऋषीन् (ṛṣīn) - to the sages

• तदा (tadā) - then, at that time

• निराकृता (nirākṛtā) - rejected, scorned, repudiated

• अस्मि (asmi) - I am

• भीष्मेण (bhīṣmeṇa) - by Bhishma

• भ्रंशिता (bhraṁśitā) - deprived, caused to fall, made to deviate

• पतिधर्मतः (patidharmataḥ) - from the duty or constitutional role (dharma) as a wife (from the duty of a wife, from a husband's constitutional role (dharma))

Words meanings and morphology

तान् (tān) - them

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of √vac

Root: vac (class 2)

ततः (tataḥ) - then, therefrom, subsequently

(indeclinable)

Note: particle

कन्या (kanyā) - the maiden, girl

(noun)

Nominative, feminine, singular of kanyā

kanyā - maiden, girl, daughter, virgin

तपोवृद्धान् (tapovṛddhān) - venerable through penance, aged in ascetic practice (tapas)

(adjective)

Accusative, masculine, plural of tapovṛddha

tapovṛddha - venerable through penance; aged in asceticism; grown through austerities

Compound type : tatpuruṣa (tapas+vṛddha)

• tapas – ascetic practice, penance, heat (tapas)
  noun (neuter)
• vṛddha – old, grown, venerable, increased
  adjective
  Past Passive Participle
  from √vṛdh (to grow)
  Root: vṛdh (class 1)

ऋषीन् (ṛṣīn) - to the sages

(noun)

Accusative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet

तदा (tadā) - then, at that time

(indeclinable)

निराकृता (nirākṛtā) - rejected, scorned, repudiated

(adjective)

Nominative, feminine, singular of nirākṛta

nirākṛta - rejected, repudiated, scorned, disregarded

Past Passive Participle

derived from nis-ā-√kṛ (to do, to make)

Prefixes: nis+ā

Root: kṛ (class 8)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of √as

Root: as (class 2)

भीष्मेण (bhīṣmeṇa) - by Bhishma

(proper noun)

Instrumental, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in the Mahābhārata); terrible, dreadful

भ्रंशिता (bhraṁśitā) - deprived, caused to fall, made to deviate

(adjective)

Nominative, feminine, singular of bhraṃśita

bhraṁśita - caused to fall, deprived, made to deviate

Past Passive Participle

derived from the causative of √bhraṃś (to fall)

Root: bhraṃś (class 1)

पतिधर्मतः (patidharmataḥ) - from the duty or constitutional role (dharma) as a wife (from the duty of a wife, from a husband's constitutional role (dharma))

(noun)

Ablative, masculine, singular of patidharma

patidharma - the duty (dharma) of a husband or a wife; the law or custom of husbands

Compound type : tatpuruṣa (pati+dharma)

• pati – lord, master, husband, owner
  noun (masculine)
• dharma – natural law, constitution, duty, righteousness, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

Note: The -taḥ suffix indicates ablative sense 'from'.