महाभारतः mahābhārataḥ - book-5, chapter-188, verse-4

यत्कृते दुःखवसतिमिमां प्राप्तास्मि शाश्वतीम् ।
पतिलोकाद्विहीना च नैव स्त्री न पुमानिह ॥४॥

4. yatkṛte duḥkhavasatimimāṁ prāptāsmi śāśvatīm ,
patilokādvihīnā ca naiva strī na pumāniha.

4. yat-kṛte duḥkha-vasatim imām prāptā asmi śāśvatīm
pati-lokāt vihīnā ca na eva strī na pumān iha

4. yat-kṛte,
imām śāśvatīm duḥkha-vasatim prāptā asmi.
ca pati-lokāt vihīnā iha na eva strī na pumān.

4. For whose sake I have attained this eternal abode of sorrow. Deprived of a husband's realm, I am neither a woman nor a man in this world.

Words meanings summery:

• यत्-कृते (yat-kṛte) - for whose sake, on account of which

• दुःख-वसतिम् (duḥkha-vasatim) - abode of sorrow, dwelling of misery

• इमाम् (imām) - this (feminine)

• प्राप्ता (prāptā) - I, a woman, having attained (attained, reached, obtained (feminine nominative))

• अस्मि (asmi) - I am

• शाश्वतीम् (śāśvatīm) - eternal, perpetual, everlasting (feminine accusative)

• पति-लोकात् (pati-lokāt) - from the husband's world, from the realm of the husband

• विहीना (vihīnā) - deprived of, forsaken, destitute (feminine nominative)

• च (ca) - and, also

• न (na) - not, no

• एव (eva) - truly, indeed, only, just

• स्त्री (strī) - woman, female

• न (na) - not, no, nor

• पुमान् (pumān) - man, male

• इह (iha) - here, in this world

Words meanings and morphology

यत्-कृते (yat-kṛte) - for whose sake, on account of which

(indeclinable)

Locative singular of `yad-kṛta`, often used adverbially.

Compound type : tatpurusha (yad+kṛta)

• yad – which, who, what
  pronoun
• kṛta – done, made, caused; sake, purpose (when compounded with a pronoun)
  noun (neuter)
  Past Passive Participle
  From root `kṛ` (to do/make)
  Root: kṛ (class 8)

Note: Adverbial use of a locative form.

दुःख-वसतिम् (duḥkha-vasatim) - abode of sorrow, dwelling of misery

(noun)

Accusative, feminine, singular of duḥkha-vasati

duḥkha-vasati - abode of sorrow, dwelling of misery

Compound type : tatpurusha (duḥkha+vasati)

• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• vasati – dwelling, abode, residence
  noun (feminine)
  From root `vas` (to dwell)
  Root: vas (class 1)

Note: Object of `prāptā asmi`.

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, these

Note: Modifies `duḥkha-vasatim`.

प्राप्ता (prāptā) - I, a woman, having attained (attained, reached, obtained (feminine nominative))

(adjective)

Nominative, feminine, singular of prāpta

prāpta - attained, reached, obtained, arrived

Past Passive Participle

From root `āp` with prefix `pra`.

Prefix: pra

Root: āp (class 5)

Note: Feminine nominative singular, agreeing with the implied subject 'I' (Amba/Shikhandi).

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, first person singular.

Root `as` (class 2).

Root: as (class 2)

शाश्वतीम् (śāśvatīm) - eternal, perpetual, everlasting (feminine accusative)

(adjective)

Accusative, feminine, singular of śāśvata

śāśvata - eternal, perpetual, everlasting, constant

Note: Modifies `duḥkha-vasatim`.

पति-लोकात् (pati-lokāt) - from the husband's world, from the realm of the husband

(noun)

Ablative, masculine, singular of pati-loka

pati-loka - husband's world, world of the master/husband

Compound type : tatpurusha (pati+loka)

• pati – master, lord, husband
  noun (masculine)
• loka – world, realm, people
  noun (masculine)

Note: Denotes separation or deprivation from.

विहीना (vihīnā) - deprived of, forsaken, destitute (feminine nominative)

(adjective)

Nominative, feminine, singular of vihīna

vihīna - deprived of, forsaken, destitute, devoid of

Past Passive Participle

From root `hā` (to abandon, leave) with prefix `vi`.

Prefix: vi

Root: hā (class 3)

Note: Agrees with the implied subject 'I'.

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Used twice with `eva` for emphasis (`naiva ... na`).

एव (eva) - truly, indeed, only, just

(indeclinable)

स्त्री (strī) - woman, female

(noun)

Nominative, feminine, singular of strī

strī - woman, female, wife

Note: Predicate noun to implied `asmi`.

न (na) - not, no, nor

(indeclinable)

पुमान् (pumān) - man, male

(noun)

Nominative, masculine, singular of pums

pums - man, male, human being, spirit

Note: Predicate noun to implied `asmi`.

इह (iha) - here, in this world

(indeclinable)

Note: Adverb of place.