महाभारतः mahābhārataḥ - book-5, chapter-188, verse-10

प्रतिश्रुतश्च भूतेश त्वया भीष्मपराजयः ।
यथा स सत्यो भवति तथा कुरु वृषध्वज ।
यथा हन्यां समागम्य भीष्मं शांतनवं युधि ॥१०॥

10. pratiśrutaśca bhūteśa tvayā bhīṣmaparājayaḥ ,
yathā sa satyo bhavati tathā kuru vṛṣadhvaja ,
yathā hanyāṁ samāgamya bhīṣmaṁ śāṁtanavaṁ yudhi.

10. pratiśrutaḥ ca bhūteśa tvayā
bhīṣmaparājayaḥ yathā saḥ satyaḥ bhavati
tathā kuru vṛṣadhvaja yathā hanyām
samāgamya bhīṣmam śāntanavam yudhi

10. ca bhūteśa (he) tvayā bhīṣmaparājayaḥ
pratiśrutaḥ (asti) vṛṣadhvaja (he) tathā
kuru yathā saḥ satyaḥ bhavati yathā
samāgamya yudhi śāntanavam bhīṣmam hanyām

10. And, O lord of beings (Bhūteśa), Bhishma's defeat has been promised by you. O bull-bannered one (Vṛṣadhvaja), please act so that this becomes true, so that I may, after encountering him, kill Bhishma, the son of Śantanu, in battle (yudhi).

Words meanings summery:

• प्रतिश्रुतः (pratiśrutaḥ) - promised, agreed upon

• च (ca) - and, also

• भूतेश (bhūteśa) - an epithet of Shiva (O lord of beings, O lord of elements)

• त्वया (tvayā) - by you

• भीष्मपराजयः (bhīṣmaparājayaḥ) - Bhishma's defeat

• यथा (yathā) - so that, in order that, as

• सः (saḥ) - that (defeat) (that, he)

• सत्यः (satyaḥ) - true, real, truthful

• भवति (bhavati) - becomes, is, exists

• तथा (tathā) - so, thus, in that manner

• कुरु (kuru) - please act (do, make, perform)

• वृषध्वज (vṛṣadhvaja) - an epithet of Shiva (O bull-bannered one)

• यथा (yathā) - so that, in order that, as

• हन्याम् (hanyām) - I may kill, I should kill

• समागम्य (samāgamya) - having met, having approached, having encountered

• भीष्मम् (bhīṣmam) - Bhishma (accusative)

• शान्तनवम् (śāntanavam) - Bhishma, the son of Śantanu (son of Śantanu (accusative))

• युधि (yudhi) - in battle, in fight

Words meanings and morphology

प्रतिश्रुतः (pratiśrutaḥ) - promised, agreed upon

(adjective)

Nominative, masculine, singular of pratiśruta

pratiśruta - promised, agreed to, heard (past passive participle)

Past passive participle

Derived from root śru (to hear) with prefix prati.

Prefix: prati

Root: śru (class 5)

Note: Agrees with 'bhīṣmaparājayaḥ'.

च (ca) - and, also

(indeclinable)

भूतेश (bhūteśa) - an epithet of Shiva (O lord of beings, O lord of elements)

(noun)

Vocative, masculine, singular of bhūteśa

bhūteśa - lord of beings, lord of elements

Compound type : tatpuruṣa (bhūta+īśa)

• bhūta – being, creature, element
  noun (neuter)
  Root: bhū (class 1)
• īśa – lord, master, ruler
  noun (masculine)

Note: Functions as a proper noun/epithet for Shiva.

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronominal stem)

भीष्मपराजयः (bhīṣmaparājayaḥ) - Bhishma's defeat

(noun)

Nominative, masculine, singular of bhīṣmaparājaya

bhīṣmaparājaya - defeat of Bhishma

Compound type : tatpuruṣa (bhīṣma+parājaya)

• bhīṣma – Bhishma (proper name)
  proper noun (masculine)
• parājaya – defeat, vanquishing
  noun (masculine)
  Prefix: parā
  Root: ji (class 1)

यथा (yathā) - so that, in order that, as

(indeclinable)

सः (saḥ) - that (defeat) (that, he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Declined form of tad (masculine singular nominative).

सत्यः (satyaḥ) - true, real, truthful

(adjective)

Nominative, masculine, singular of satya

satya - true, real, truth

Note: Agrees with 'saḥ' (referring to 'bhīṣmaparājayaḥ').

भवति (bhavati) - becomes, is, exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present

Root bhū, present tense, Parasmaipada, 3rd person singular.

Root: bhū (class 1)

तथा (tathā) - so, thus, in that manner

(indeclinable)

कुरु (kuru) - please act (do, make, perform)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Imperative

Root kṛ (class 8), imperative mood, Parasmaipada, 2nd person singular.

Root: kṛ (class 8)

वृषध्वज (vṛṣadhvaja) - an epithet of Shiva (O bull-bannered one)

(noun)

Vocative, masculine, singular of vṛṣadhvaja

vṛṣadhvaja - having a bull on his banner, bull-bannered

Compound type : bahuvrīhi (vṛṣa+dhvaja)

• vṛṣa – bull, male, chief
  noun (masculine)
• dhvaja – banner, flag, standard
  noun (masculine)

यथा (yathā) - so that, in order that, as

(indeclinable)

हन्याम् (hanyām) - I may kill, I should kill

(verb)

1st person , singular, active, optative (liṅ) of han

Optative

Root han (class 2), optative mood, Parasmaipada, 1st person singular.

Root: han (class 2)

समागम्य (samāgamya) - having met, having approached, having encountered

(indeclinable)

Absolutive/Gerund

Derived from root gam (to go) with prefixes sam and ā, forming an absolutive.

Prefixes: sam+ā

Root: gam (class 1)

Note: An absolutive (gerund) expresses an action completed before the main verb.

भीष्मम् (bhīṣmam) - Bhishma (accusative)

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - Bhishma (proper name)

शान्तनवम् (śāntanavam) - Bhishma, the son of Śantanu (son of Śantanu (accusative))

(adjective)

Accusative, masculine, singular of śāntanava

śāntanava - descendant of Śantanu, son of Śantanu

Derived from Śantanu with patronymic suffix -a.

Note: Agrees with 'bhīṣmam'.

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war