महाभारतः mahābhārataḥ - book-5, chapter-188, verse-14

यथोक्तमेव कल्याणि सर्वमेतद्भविष्यति ।
भविष्यसि पुमान्पश्चात्कस्माच्चित्कालपर्ययात् ॥१४॥

14. yathoktameva kalyāṇi sarvametadbhaviṣyati ,
bhaviṣyasi pumānpaścātkasmāccitkālaparyayāt.

14. yathoktam eva kalyāṇi sarvam etat bhaviṣyati
bhaviṣyasi pumān paścāt kasmāt cit kālaparyayāt

14. kalyāṇi etat sarvam yathoktam eva bhaviṣyati
paścāt kasmāt cit kālaparyayāt pumān bhaviṣyasi

14. O auspicious one, all this will indeed come to pass exactly as declared. Later, after a certain passage of time, you will become a man.

Words meanings summery:

• यथोक्तम् (yathoktam) - as spoken, as declared, according to what was said

• एव (eva) - indeed, just, only, certainly

• कल्याणि (kalyāṇi) - O auspicious one!, O blessed one!

• सर्वम् (sarvam) - all, the whole, everything

• एतत् (etat) - this, these things

• भविष्यति (bhaviṣyati) - will be, will happen, will become

• भविष्यसि (bhaviṣyasi) - you will be, you will become

• पुमान् (pumān) - a man, a male

• पश्चात् (paścāt) - afterwards, later, behind

• कस्मात् (kasmāt) - from what, from which

• चित् (cit) - particle used to make an indefinite pronoun (e.g., some, any)

• कालपर्ययात् (kālaparyayāt) - by the lapse of time, by the passage of time

Words meanings and morphology

यथोक्तम् (yathoktam) - as spoken, as declared, according to what was said

(adjective)

Nominative, neuter, singular of yathokta

yathokta - as said, as declared, according to what was stated

Compound of yathā (as) and ukta (said).

Compound type : avyayībhāva (yathā+ukta)

• yathā – as, just as, according to
  indeclinable
• ukta – said, spoken, declared
  adjective (neuter)
  Past Passive Participle
  Past passive participle of √vac (to speak).
  Root: vac (class 2)

Note: Adverbial use, qualifying 'will be'.

एव (eva) - indeed, just, only, certainly

(indeclinable)

Note: Emphatic particle.

कल्याणि (kalyāṇi) - O auspicious one!, O blessed one!

(adjective)

Vocative, feminine, singular of kalyāṇī

kalyāṇī - auspicious, beautiful, blessed, good

Note: Vocative form of `kalyāṇī` (feminine).

सर्वम् (sarvam) - all, the whole, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every

Note: Subject of `bhaviṣyati`.

एतत् (etat) - this, these things

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Agrees with `sarvam`.

भविष्यति (bhaviṣyati) - will be, will happen, will become

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future, third person singular, active voice of √bhū.

Root: bhū (class 1)

भविष्यसि (bhaviṣyasi) - you will be, you will become

(verb)

2nd person , singular, active, future (lṛṭ) of bhū

Future, second person singular, active voice of √bhū.

Root: bhū (class 1)

पुमान् (pumān) - a man, a male

(noun)

Nominative, masculine, singular of pums

pums - man, male, person

Note: Predicate nominative for `bhaviṣyasi`.

पश्चात् (paścāt) - afterwards, later, behind

(indeclinable)

कस्मात् (kasmāt) - from what, from which

(pronoun)

Ablative, neuter, singular of kim

kim - who, what, which

Note: Ablative case.

चित् (cit) - particle used to make an indefinite pronoun (e.g., some, any)

(indeclinable)

Note: Forms an indefinite pronoun with `kim`.

कालपर्ययात् (kālaparyayāt) - by the lapse of time, by the passage of time

(noun)

Ablative, masculine, singular of kālaparyaya

kālaparyaya - lapse of time, passage of time

Compound type : tatpuruṣa (kāla+paryaya)

• kāla – time
  noun (masculine)
• paryaya – lapse, turn, change, sequence
  noun (masculine)

Note: Ablative of cause or source, 'due to the lapse of time'.