महाभारतः mahābhārataḥ - book-5, chapter-188, verse-6

स्त्रीभावे परिनिर्विण्णा पुंस्त्वार्थे कृतनिश्चया ।
भीष्मे प्रतिचिकीर्षामि नास्मि वार्येति वै पुनः ॥६॥

6. strībhāve parinirviṇṇā puṁstvārthe kṛtaniścayā ,
bhīṣme praticikīrṣāmi nāsmi vāryeti vai punaḥ.

6. strī-bhāve parinirviṇṇā puṃs-tva-arthe kṛta-niścayā
bhīṣme praticikīrṣāmi na asmi vāryā iti vai punaḥ

6. strī-bhāve parinirviṇṇā (aham),
puṃs-tva-arthe kṛta-niścayā (aham) bhīṣme praticikīrṣāmi.
vai punaḥ na asmi vāryā iti.

6. Completely disgusted (parinirviṇṇā) with the female state, and having made a firm resolve for the purpose of manhood, I wish to retaliate against Bhishma. Indeed, I am not to be deterred again.

Words meanings summery:

• स्त्री-भावे (strī-bhāve) - in the state of a woman, regarding womanhood

• परिनिर्विण्णा (parinirviṇṇā) - completely disgusted, completely detached, satiated (feminine nominative)

• पुंस्-त्व-अर्थे (puṁs-tva-arthe) - for the purpose of manhood, for masculinity

• कृत-निश्चया (kṛta-niścayā) - having made a firm resolve, having a firm determination (feminine nominative)

• भीष्मे (bhīṣme) - against Bhishma, regarding Bhishma

• प्रतिचिकीर्षामि (praticikīrṣāmi) - I wish to retaliate, I desire to do in return

• न (na) - not, no

• अस्मि (asmi) - I am

• वार्या (vāryā) - to be stopped, to be hindered (feminine nominative)

• इति (iti) - thus, in this way, (marks direct speech or thought)

• वै (vai) - indeed, certainly

• पुनः (punaḥ) - again, anew, moreover

Words meanings and morphology

स्त्री-भावे (strī-bhāve) - in the state of a woman, regarding womanhood

(noun)

Locative, masculine, singular of strī-bhāva

strī-bhāva - state of a woman, womanhood, female nature

Compound type : tatpurusha (strī+bhāva)

• strī – woman, female
  noun (feminine)
• bhāva – state, condition, nature, feeling
  noun (masculine)
  Root: bhū (class 1)

Note: Indicates the subject of disgust.

परिनिर्विण्णा (parinirviṇṇā) - completely disgusted, completely detached, satiated (feminine nominative)

(adjective)

Nominative, feminine, singular of parinirviṇṇa

parinirviṇṇa - completely disgusted, completely detached, satiated, disillusioned

Past Passive Participle

From root `vid` (to know, perceive) with prefixes `pari` and `nir`. Usually means `disgusted` or `detached` from.

Prefixes: pari+nir

Root: vid (class 6)

Note: Modifies the implied subject 'I'.

पुंस्-त्व-अर्थे (puṁs-tva-arthe) - for the purpose of manhood, for masculinity

(noun)

Locative, masculine, singular of puṃs-tva-artha

puṁs-tva-artha - purpose of manhood, for masculinity

Compound type : tatpurusha (puṃs-tva+artha)

• puṃs-tva – manhood, masculinity, male nature
  noun (neuter)
  Abstract noun formed by adding the suffix -tva to the noun `pums`.
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Often used adverbially to indicate purpose or target.

कृत-निश्चया (kṛta-niścayā) - having made a firm resolve, having a firm determination (feminine nominative)

(adjective)

Nominative, feminine, singular of kṛta-niścaya

kṛta-niścaya - having made a firm resolve, determined

Formed from `kṛta` (done) and `niścaya` (resolve).

Compound type : bahuvrīhi (kṛta+niścaya)

• kṛta – done, made
  adjective (neuter)
  Past Passive Participle
  From root `kṛ`
  Root: kṛ (class 8)
• niścaya – firm resolve, certainty, decision
  noun (masculine)
  From root `ci` with prefix `nis`
  Prefix: nis
  Root: ci (class 5)

Note: Modifies the implied subject 'I'.

भीष्मे (bhīṣme) - against Bhishma, regarding Bhishma

(proper noun)

Locative, masculine, singular of bhīṣma

bhīṣma - Bhishma, terrible

Note: Object of `praticikīrṣāmi`.

प्रतिचिकीर्षामि (praticikīrṣāmi) - I wish to retaliate, I desire to do in return

(verb)

1st person , singular, active, present (laṭ) of praticikīrṣ

Desiderative verb, first person singular, present tense.

Desiderative of `prati` + `kṛ` (to do), formed as `prati-cikīrṣ`.

Prefix: prati

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

Note: Negates the following verb `asmi vāryā`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, first person singular.

Root `as` (class 2).

Root: as (class 2)

वार्या (vāryā) - to be stopped, to be hindered (feminine nominative)

(adjective)

Nominative, feminine, singular of vārya

vārya - to be stopped, to be hindered, to be prevented

Gerundive (Potential Passive Participle)

From root `vṛ` (to restrain, hold back). Formed with suffix `-ya`.

Root: vṛ (class 5)

Note: Expresses capability or necessity.

इति (iti) - thus, in this way, (marks direct speech or thought)

(indeclinable)

वै (vai) - indeed, certainly

(indeclinable)

पुनः (punaḥ) - again, anew, moreover

(indeclinable)