महाभारतः mahābhārataḥ - book-5, chapter-157, verse-6

अमर्षं राज्यहरणं वनवासं च पाण्डव ।
द्रौपद्याश्च परिक्लेशं संस्मरन्पुरुषो भव ॥६॥

6. amarṣaṁ rājyaharaṇaṁ vanavāsaṁ ca pāṇḍava ,
draupadyāśca parikleśaṁ saṁsmaranpuruṣo bhava.

6. amarṣam rājya-haraṇam vana-vāsam ca pāṇḍava
draupadyāḥ ca parikleśam saṃsmaran puruṣaḥ bhava

6. pāṇḍava amarṣam rājya-haraṇam vana-vāsam ca
draupadyāḥ ca parikleśam saṃsmaran puruṣaḥ bhava

6. O Pāṇḍava, remembering your indignation (amarṣa), the seizure of your kingdom, the forest exile, and Draupadī's great distress, be a true man (puruṣa)!

Words meanings summery:

• अमर्षम् (amarṣam) - indignation (at injustice) (indignation, intolerance, anger)

• राज्य-हरणम् (rājya-haraṇam) - the seizure of your kingdom (seizure of kingdom, taking away of kingdom)

• वन-वासम् (vana-vāsam) - the forest exile (forest dwelling, exile in the forest)

• च (ca) - and

• पाण्डव (pāṇḍava) - O Arjuna (son of Pāṇḍu) (O son of Pāṇḍu)

• द्रौपद्याः (draupadyāḥ) - of Draupadī

• च (ca) - and

• परिक्लेशम् (parikleśam) - great distress, humiliation (great distress, suffering, affliction)

• संस्मरन् (saṁsmaran) - remembering (all these injustices) (remembering)

• पुरुषः (puruṣaḥ) - a true man (puruṣa), a valiant man (man, person, spirit (puruṣa))

• भव (bhava) - be, become

Words meanings and morphology

अमर्षम् (amarṣam) - indignation (at injustice) (indignation, intolerance, anger)

(noun)

Accusative, masculine, singular of amarṣa

amarṣa - indignation, impatience, intolerance, anger

From a- (not) + marṣa (forbearance), root mṛṣ- ('to bear, endure').

Prefix: a

Root: mṛṣ (class 1)

Note: Object of 'saṃsmaran'.

राज्य-हरणम् (rājya-haraṇam) - the seizure of your kingdom (seizure of kingdom, taking away of kingdom)

(noun)

Accusative, neuter, singular of rājya-haraṇa

rājya-haraṇa - seizure of kingdom, usurpation of sovereignty

Compound type : tatpurusha (rājya+haraṇa)

• rājya – kingdom, sovereignty
  noun (neuter)
• haraṇa – taking, seizing, carrying off
  noun (neuter)
  action noun
  Derived from root hṛ- ('to take, carry').
  Root: hṛ (class 1)

Note: Object of 'saṃsmaran'.

वन-वासम् (vana-vāsam) - the forest exile (forest dwelling, exile in the forest)

(noun)

Accusative, masculine, singular of vana-vāsa

vana-vāsa - forest dwelling, residence in the forest, exile

Compound type : tatpurusha (vana+vāsa)

• vana – forest, wood
  noun (neuter)
• vāsa – dwelling, residence
  noun (masculine)
  action noun
  Derived from root vas- ('to dwell').
  Root: vas (class 1)

Note: Object of 'saṃsmaran'.

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'rājya-haraṇam' and 'vana-vāsam'.

पाण्डव (pāṇḍava) - O Arjuna (son of Pāṇḍu) (O son of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Appears as patronymic.

Note: Addressed to Arjuna.

द्रौपद्याः (draupadyāḥ) - of Draupadī

(proper noun)

Genitive, feminine, singular of draupadī

draupadī - Draupadī (wife of the Pāṇḍavas)

Derived from Drupada (her father).

च (ca) - and

(indeclinable)

Conjunction.

Note: Connects 'vana-vāsam' and 'draupadyāḥ parikleśam'.

परिक्लेशम् (parikleśam) - great distress, humiliation (great distress, suffering, affliction)

(noun)

Accusative, masculine, singular of parikleśa

parikleśa - great distress, affliction, torment, humiliation

From upasarga pari- + root kliś- ('to suffer') + suffix -a.

Prefix: pari

Root: kliś (class 1)

संस्मरन् (saṁsmaran) - remembering (all these injustices) (remembering)

(adjective)

Nominative, masculine, singular of saṃsmarat

saṁsmarat - remembering, recollecting

Present Active Participle

Derived from root smṛ- ('to remember') with upasarga sam-.

Prefix: sam

Root: smṛ (class 1)

Note: Functions adverbially, indicating the state while performing the main action.

पुरुषः (puruṣaḥ) - a true man (puruṣa), a valiant man (man, person, spirit (puruṣa))

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, human being, person, the self or spirit (puruṣa)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

2nd person singular, imperative active.

Root: bhū (class 1)

Note: Addressed to Arjuna.