महाभारतः mahābhārataḥ - book-5, chapter-157, verse-11

अमित्राणां वशे स्थानं राज्यस्य च पुनर्भवः ।
द्वावर्थौ युध्यमानस्य तस्मात्कुरुत पौरुषम् ॥११॥

11. amitrāṇāṁ vaśe sthānaṁ rājyasya ca punarbhavaḥ ,
dvāvarthau yudhyamānasya tasmātkuruta pauruṣam.

11. amitrāṇām vaśe sthānaṃ rājyasya ca punarbhavaḥ
dvau arthau yudhyamānasya tasmāt kuruta pauruṣam

11. yudhyamānasya amitrāṇām vaśe sthānaṃ ca rājyasya
punarbhavaḥ dvau arthau tasmāt kuruta pauruṣam

11. To remain under the control of enemies or to regain the kingdom are the two outcomes for one who fights. Therefore, show your valor.

Words meanings summery:

• अमित्राणाम् (amitrāṇām) - of enemies, of foes

• वशे (vaśe) - under the control (of enemies) (in control, under subjection, in power)

• स्थानं (sthānaṁ) - staying, abiding (under control) (position, place, staying, abiding)

• राज्यस्य (rājyasya) - of the kingdom, of the realm

• च (ca) - and (and, also, moreover)

• पुनर्भवः (punarbhavaḥ) - regaining (of the kingdom) (rebirth, regeneration, renewal, regaining)

• द्वौ (dvau) - two

• अर्थौ (arthau) - two outcomes (two purposes, two meanings, two outcomes)

• युध्यमानस्य (yudhyamānasya) - for one who is fighting (of one fighting, of one battling)

• तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

• कुरुत (kuruta) - show (your valor) (do, perform, make, show)

• पौरुषम् (pauruṣam) - your valor/heroism (manliness, valor, heroism, human effort)

Words meanings and morphology

अमित्राणाम् (amitrāṇām) - of enemies, of foes

(noun)

Genitive, masculine, plural of amitra

amitra - enemy, foe, not a friend

`a` (negation) + `mitra` (friend).

Compound type : nañ-tatpuruṣa (a+mitra)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• mitra – friend, companion, the Sun
  noun (masculine)

Note: Possessive, governing `vaśe`.

वशे (vaśe) - under the control (of enemies) (in control, under subjection, in power)

(noun)

Locative, masculine, singular of vaśa

vaśa - control, power, will, subjection

Root: vaś (class 2)

स्थानं (sthānaṁ) - staying, abiding (under control) (position, place, staying, abiding)

(noun)

Nominative, neuter, singular of sthāna

sthāna - place, position, abode, state, standing, staying

Derived from root `sthā` (to stand).

Root: sthā (class 1)

Note: Subject of an implied verb 'are'.

राज्यस्य (rājyasya) - of the kingdom, of the realm

(noun)

Genitive, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunction.

Note: Connects `sthānaṃ` and `punarbhavaḥ`.

पुनर्भवः (punarbhavaḥ) - regaining (of the kingdom) (rebirth, regeneration, renewal, regaining)

(noun)

Nominative, masculine, singular of punarbhava

punarbhava - rebirth, regeneration, renewal, return, regaining, existence again (saṃsāra)

`punar` (again) + `bhava` (being, existence).

Compound type : avyayībhāva / karmadhāraya (punar+bhava)

• punar – again, once more, back
  indeclinable
  Adverb.
• bhava – being, existence, becoming, birth, state
  noun (masculine)
  Derived from root `bhū` (to be, become).
  Root: bhū (class 1)

Note: One of the two `arthau`.

द्वौ (dvau) - two

(numeral)

Note: Modifies `arthau`.

अर्थौ (arthau) - two outcomes (two purposes, two meanings, two outcomes)

(noun)

Nominative, masculine, dual of artha

artha - purpose, meaning, object, wealth, outcome, concern

Note: Predicate nominative for the implied 'are'.

युध्यमानस्य (yudhyamānasya) - for one who is fighting (of one fighting, of one battling)

(adjective)

Genitive, masculine, singular of yudhyamāna

yudhyamāna - fighting, battling, engaged in battle

Present Middle Participle

Derived from root `yudh` (to fight) + `śānac` suffix.

Root: yudh (class 4)

Note: Refers to the person fighting.

तस्मात् (tasmāt) - therefore (therefore, from that, for that reason)

(indeclinable)

Demonstrative pronoun used in ablative singular, functioning as an indeclinable adverb.

कुरुत (kuruta) - show (your valor) (do, perform, make, show)

(verb)

2nd person , plural, active, imperative (loṭ) of kuruta

Imperative mood, second person plural

From root `kṛ` (to do), `loṭ` (imperative) second person plural.

Root: kṛ (class 8)

पौरुषम् (pauruṣam) - your valor/heroism (manliness, valor, heroism, human effort)

(noun)

Accusative, neuter, singular of pauruṣa

pauruṣa - manliness, valor, heroism, human effort, virility (puruṣa)

Derived from `puruṣa` (man).