महाभारतः mahābhārataḥ - book-5, chapter-140, verse-4

दिव्या माया विहिता भौवनेन समुच्छ्रिता इन्द्रकेतुप्रकाशा ।
दिव्यानि भूतानि भयावहानि दृश्यन्ति चैवात्र भयानकानि ॥४॥

4. divyā māyā vihitā bhauvanena; samucchritā indraketuprakāśā ,
divyāni bhūtāni bhayāvahāni; dṛśyanti caivātra bhayānakāni.

4. divyā māyā vihitā bhauvanena samucchritā indraketu-prakāśā
divyāni bhūtāni bhayāvahāni dṛśyanti ca eva atra bhayānakāni

4. bhauvanena vihitā divyā māyā indraketu-prakāśā samucchritā (asti).
ca eva atra divyāni bhayāvahāni bhayānakāni bhūtāni dṛśyanti.

4. A divine illusion (māyā), created by the son of Bhūvana (Viśvakarman), is raised high, shining like Indra's banner (indra-ketu). And indeed, here, divine, fear-inducing beings (bhūta) and terrifying sights are seen.

Words meanings summery:

• दिव्या (divyā) - divine, celestial, heavenly

• माया (māyā) - referring to a wondrous, almost magical, manifestation (illusion, supernatural power, deceptive appearance, magic)

• विहिता (vihitā) - created, made, arranged, appointed

• भौवनेन (bhauvanena) - refers to Viśvakarman, the divine architect (by the son of Bhūvana)

• समुच्छ्रिता (samucchritā) - raised high, uplifted, prominent

• इन्द्रकेतु-प्रकाशा (indraketu-prakāśā) - shining like Indra's banner, appearing like Indra's banner

• दिव्यानि (divyāni) - divine, celestial, heavenly

• भूतानि (bhūtāni) - supernatural beings or entities (beings, creatures, elements)

• भयावहानि (bhayāvahāni) - fear-bringing, terrifying, dreadful

• दृश्यन्ति (dṛśyanti) - are seen, appear

• च (ca) - and, also

• एव (eva) - emphasis particle (indeed, certainly, just, only)

• अत्र (atra) - here, in this place

• भयानकानि (bhayānakāni) - referring to sights or manifestations (terrifying, frightful, dreadful)

Words meanings and morphology

दिव्या (divyā) - divine, celestial, heavenly

(adjective)

Nominative, feminine, singular of divya

divya - divine, celestial, heavenly, wondrous

माया (māyā) - referring to a wondrous, almost magical, manifestation (illusion, supernatural power, deceptive appearance, magic)

(noun)

Nominative, feminine, singular of māyā

māyā - illusion, magic, supernatural power, artifice, deceptive appearance

विहिता (vihitā) - created, made, arranged, appointed

(adjective)

Nominative, feminine, singular of vihita

vihita - made, created, arranged, ordained

Past Passive Participle

Derived from the root dhā- with prefix vi-

Prefix: vi

Root: dhā (class 3)

Note: Agrees with 'māyā'

भौवनेन (bhauvanena) - refers to Viśvakarman, the divine architect (by the son of Bhūvana)

(proper noun)

Instrumental, masculine, singular of bhauvana

bhauvana - son of Bhūvana, Viśvakarman (divine architect)

समुच्छ्रिता (samucchritā) - raised high, uplifted, prominent

(adjective)

Nominative, feminine, singular of samucchrita

samucchrita - raised high, uplifted, prominent

Past Passive Participle

Derived from the root śri- with prefixes sam- and ud-

Prefixes: sam+ud

Root: śri (class 1)

Note: Agrees with 'māyā'

इन्द्रकेतु-प्रकाशा (indraketu-prakāśā) - shining like Indra's banner, appearing like Indra's banner

(adjective)

Nominative, feminine, singular of indraketu-prakāśa

indraketu-prakāśa - shining like Indra's banner

Compound type : bahuvrīhi (indra+ketu+prakāśa)

• indra – Indra (name of the chief Vedic deity)
  proper noun (masculine)
• ketu – banner, flag, sign
  noun (masculine)
• prakāśa – light, splendor, appearance, manifestation
  noun (masculine)
  From pra-kāś- 'to shine forth'
  Prefix: pra
  Root: kāś (class 1)

Note: Agrees with 'māyā'

दिव्यानि (divyāni) - divine, celestial, heavenly

(adjective)

Nominative, neuter, plural of divya

divya - divine, celestial, heavenly, wondrous

Note: Agrees with 'bhūtāni' and 'bhayānakāni'

भूतानि (bhūtāni) - supernatural beings or entities (beings, creatures, elements)

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, ghost

Past Passive Participle

Derived from the root bhū- 'to be, to exist'

Root: bhū (class 1)

भयावहानि (bhayāvahāni) - fear-bringing, terrifying, dreadful

(adjective)

Nominative, neuter, plural of bhayāvaha

bhayāvaha - bringing fear, terrifying, dreadful

From bhaya 'fear' + āvaha 'bringing'

Compound type : tatpuruṣa (bhaya+āvaha)

• bhaya – fear, dread
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective (masculine)
  Derived from ā-vah- 'to bring'
  Prefix: ā
  Root: vah (class 1)

Note: Agrees with 'bhūtāni'

दृश्यन्ति (dṛśyanti) - are seen, appear

(verb)

3rd person , plural, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

एव (eva) - emphasis particle (indeed, certainly, just, only)

(indeclinable)

अत्र (atra) - here, in this place

(indeclinable)

भयानकानि (bhayānakāni) - referring to sights or manifestations (terrifying, frightful, dreadful)

(adjective)

Nominative, neuter, plural of bhayānaka

bhayānaka - terrifying, frightful, dreadful

From bhaya 'fear'

Note: Agrees with 'bhūtāni' or implied 'rūpāṇi' (sights)