महाभारतः
mahābhārataḥ
-
book-5, chapter-140, verse-19
तथा राज्ञो वदेः सर्वान्ये युद्धायाभ्युपागताः ।
यद्वो मनीषितं तद्वै सर्वं संपादयामि वः ॥१९॥
यद्वो मनीषितं तद्वै सर्वं संपादयामि वः ॥१९॥
19. tathā rājño vadeḥ sarvānye yuddhāyābhyupāgatāḥ ,
yadvo manīṣitaṁ tadvai sarvaṁ saṁpādayāmi vaḥ.
yadvo manīṣitaṁ tadvai sarvaṁ saṁpādayāmi vaḥ.
19.
tathā rājñaḥ vadeḥ sarvān ye yuddhāya abhyupāgatāḥ
| yat vaḥ manīṣitam tat vai sarvam saṃpādayāmi vaḥ
| yat vaḥ manīṣitam tat vai sarvam saṃpādayāmi vaḥ
19.
tathā ye yuddhāya abhyupāgatāḥ sarvān rājñaḥ vadeḥ
yat vaḥ manīṣitam tat vai sarvam vaḥ saṃpādayāmi
yat vaḥ manīṣitam tat vai sarvam vaḥ saṃpādayāmi
19.
And thus you should tell all the kings who have come for battle: 'Whatever you desire, I will accomplish all of it for you.'
Words meanings summery:
(Scroll down for elaborated words morphology)
- तथा (tathā) - thus (thus, in that manner)
- राज्ञः (rājñaḥ) - to the kings (of the king, to the king (plural))
- वदेः (vadeḥ) - you should tell (you should speak/tell)
- सर्वान् (sarvān) - all (the kings) (all)
- ये (ye) - who (who, which)
- युद्धाय (yuddhāya) - for battle (for battle, to battle)
- अभ्युपागताः (abhyupāgatāḥ) - who have arrived (having approached, arrived)
- यत् (yat) - whatever (whatever, which, that)
- वः (vaḥ) - your (your, to you)
- मनीषितम् (manīṣitam) - desired (thing) (desired, wished, intention)
- तत् (tat) - that (referring to 'whatever is desired') (that)
- वै (vai) - indeed (indeed, surely)
- सर्वम् (sarvam) - all of it (all, whole)
- संपादयामि (saṁpādayāmi) - I will accomplish (I accomplish, I fulfill)
- वः (vaḥ) - for you (to you, for you)
Words meanings and morphology
तथा (tathā) - thus (thus, in that manner)
(indeclinable)
from tad (that) + thā (suffix for manner)
राज्ञः (rājñaḥ) - to the kings (of the king, to the king (plural))
(noun)
Dative, masculine, plural of rājan
rājan - king, ruler
n-stem noun
Root: rāj
वदेः (vadeḥ) - you should tell (you should speak/tell)
(verb)
2nd person , singular, active, optative (vidhi-liṅ) of vad
Optative Mood, 2nd Person Singular
root √vad, Parasmaipada, optative (vidhi-liṅ)
Root: vad (class 1)
सर्वान् (sarvān) - all (the kings) (all)
(adjective)
Accusative, masculine, plural of sarva
sarva - all, every, whole
Note: Direct object of vadeḥ
ये (ye) - who (who, which)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what, whatever
Relative pronoun
Note: Refers to 'sarvān rājñaḥ'
युद्धाय (yuddhāya) - for battle (for battle, to battle)
(noun)
Dative, neuter, singular of yuddha
yuddha - battle, fight, war
Past Passive Participle of √yudh (to fight), here used as a noun
noun derived from root √yudh
Root: yudh (class 4)
अभ्युपागताः (abhyupāgatāḥ) - who have arrived (having approached, arrived)
(adjective)
Nominative, masculine, plural of abhyupāgata
abhyupāgata - approached, arrived, come near
Past Passive Participle
from abhi-upa-√gam (to go)
Prefixes: abhi+upa
Root: gam (class 1)
यत् (yat) - whatever (whatever, which, that)
(pronoun)
neuter, singular of yad
yad - who, which, what, whatever
Relative pronoun
Note: Accusative singular neuter, object of 'saṃpādayāmi'
वः (vaḥ) - your (your, to you)
(pronoun)
Genitive, plural of yuṣmad
yuṣmad - you (plural)
enclitic form of 2nd person plural pronoun
मनीषितम् (manīṣitam) - desired (thing) (desired, wished, intention)
(adjective)
neuter, singular of manīṣita
manīṣita - desired, wished, intended, object of thought
Past Passive Participle
from manas (mind) + √īṣ (to wish, desire) or √man + īṣa (to wish for)
Root: man / īṣ (class 4)
तत् (tat) - that (referring to 'whatever is desired') (that)
(pronoun)
neuter, singular of tad
tad - that, it
Demonstrative pronoun
Note: Accusative singular neuter
वै (vai) - indeed (indeed, surely)
(indeclinable)
सर्वम् (sarvam) - all of it (all, whole)
(adjective)
Accusative, neuter, singular of sarva
sarva - all, every, whole, complete
Note: Modifies 'tat' or used substantively
संपादयामि (saṁpādayāmi) - I will accomplish (I accomplish, I fulfill)
(verb)
1st person , singular, active, present (laṭ) of sampād
Present Tense, 1st Person Singular
from sam- + √pad (to go, to fall), causative form sampādayati
Prefix: sam
Root: pad (class 4)
वः (vaḥ) - for you (to you, for you)
(pronoun)
Dative, plural of yuṣmad
yuṣmad - you (plural)
enclitic form of 2nd person plural pronoun