महाभारतः mahābhārataḥ - book-5, chapter-140, verse-3

ध्रुवो जयः पाण्डवानामितीदं न संशयः कश्चन विद्यतेऽत्र ।
जयध्वजो दृश्यते पाण्डवस्य समुच्छ्रितो वानरराज उग्रः ॥३॥

3. dhruvo jayaḥ pāṇḍavānāmitīdaṁ; na saṁśayaḥ kaścana vidyate'tra ,
jayadhvajo dṛśyate pāṇḍavasya; samucchrito vānararāja ugraḥ.

3. dhruvaḥ jayaḥ pāṇḍavānām iti idam
na saṃśayaḥ kaścana vidyate atra
jaya-dhvajaḥ dṛśyate pāṇḍavasya
samucchritaḥ vānararājaḥ ugraḥ

3. atra pāṇḍavānām jayaḥ dhruvaḥ,
iti idam kaścana saṃśayaḥ na vidyate.
pāṇḍavasya ugraḥ vānararājaḥ jayadhvajaḥ samucchritaḥ dṛśyate.

3. The victory of the Pāṇḍavas is certain; there is no doubt whatsoever about this here. The fierce monkey-king (vānara-rāja), the banner of victory (jaya-dhvaja) of the Pāṇḍava, is seen raised high.

Words meanings summery:

• ध्रुवः (dhruvaḥ) - certain, firm, constant, fixed

• जयः (jayaḥ) - victory, triumph, conquest

• पाण्डवानाम् (pāṇḍavānām) - referring to the five sons of Pāṇḍu (of the Pāṇḍavas)

• इति (iti) - introduces a statement or indicates its conclusion (thus, so, in this manner)

• इदम् (idam) - referring to the statement about certain victory (this, this here (neuter))

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt, uncertainty

• कश्चन (kaścana) - any whatsoever, not any at all (any, someone, whatsoever)

• विद्यते (vidyate) - is, exists, is found

• अत्र (atra) - here, in this place

• जय-ध्वजः (jaya-dhvajaḥ) - victory banner

• दृश्यते (dṛśyate) - is seen, appears

• पाण्डवस्य (pāṇḍavasya) - refers to Arjuna in particular, as the banner is on his chariot (of the Pāṇḍava, belonging to the Pāṇḍava)

• समुच्छ्रितः (samucchritaḥ) - raised high, uplifted, towering

• वानरराजः (vānararājaḥ) - refers to Hanumān, who is on Arjuna's banner (king of monkeys, monkey-king)

• उग्रः (ugraḥ) - fierce, mighty, terrible

Words meanings and morphology

ध्रुवः (dhruvaḥ) - certain, firm, constant, fixed

(adjective)

Nominative, masculine, singular of dhruva

dhruva - fixed, firm, certain, constant

जयः (jayaḥ) - victory, triumph, conquest

(noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, conquest

From root ji- 'to conquer'

Root: ji (class 1)

पाण्डवानाम् (pāṇḍavānām) - referring to the five sons of Pāṇḍu (of the Pāṇḍavas)

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

इति (iti) - introduces a statement or indicates its conclusion (thus, so, in this manner)

(indeclinable)

इदम् (idam) - referring to the statement about certain victory (this, this here (neuter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, suspicion

From sam-śī- 'to lie together', hence 'to waver'

Prefix: sam

Root: śī (class 2)

कश्चन (kaścana) - any whatsoever, not any at all (any, someone, whatsoever)

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, someone, some

Formed from kim + cana

विद्यते (vidyate) - is, exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

From root vid- 'to know, to be'

Root: vid (class 4)

अत्र (atra) - here, in this place

(indeclinable)

जय-ध्वजः (jaya-dhvajaḥ) - victory banner

(noun)

Nominative, masculine, singular of jayadhvaja

jayadhvaja - victory banner

Compound type : tatpuruṣa (jaya+dhvaja)

• jaya – victory, triumph
  noun (masculine)
  From root ji- 'to conquer'
  Root: ji (class 1)
• dhvaja – banner, flag
  noun (masculine)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Root: dṛś (class 1)

पाण्डवस्य (pāṇḍavasya) - refers to Arjuna in particular, as the banner is on his chariot (of the Pāṇḍava, belonging to the Pāṇḍava)

(proper noun)

Genitive, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

समुच्छ्रितः (samucchritaḥ) - raised high, uplifted, towering

(adjective)

Nominative, masculine, singular of samucchrita

samucchrita - raised high, uplifted, prominent

Past Passive Participle

Derived from the root śri- with prefixes sam- and ud-

Prefixes: sam+ud

Root: śri (class 1)

Note: Agrees with 'vānararājaḥ' and 'jayadhvajaḥ'

वानरराजः (vānararājaḥ) - refers to Hanumān, who is on Arjuna's banner (king of monkeys, monkey-king)

(noun)

Nominative, masculine, singular of vānararāja

vānararāja - king of monkeys

Compound type : tatpuruṣa (vānara+rāja)

• vānara – monkey
  noun (masculine)
• rāja – king
  noun (masculine)

उग्रः (ugraḥ) - fierce, mighty, terrible

(adjective)

Nominative, masculine, singular of ugra

ugra - fierce, terrible, mighty, powerful