महाभारतः mahābhārataḥ - book-5, chapter-105, verse-9

न रूपमनृतस्यास्ति नानृतस्यास्ति संततिः ।
नानृतस्याधिपत्यं च कुत एव गतिः शुभा ॥९॥

9. na rūpamanṛtasyāsti nānṛtasyāsti saṁtatiḥ ,
nānṛtasyādhipatyaṁ ca kuta eva gatiḥ śubhā.

9. na rūpam anṛtasya asti na anṛtasya asti saṃtatiḥ
na anṛtasya ādhipatyam ca kutaḥ eva gatiḥ śubhā

9. Untruth (anṛta) has no real form or essence, nor does it have any progeny or lasting continuation. It also holds no dominion. From where, then, could it ever achieve an auspicious destiny or a good outcome?

Words meanings summery:

• न (na) - not, no

• रूपम् (rūpam) - form, appearance, essence, true nature

• अनृतस्य (anṛtasya) - of untruth, of falsehood, of unreality

• अस्ति (asti) - is, exists

• न (na) - not, no

• अनृतस्य (anṛtasya) - of untruth, of falsehood, of unreality

• अस्ति (asti) - is, exists

• संततिः (saṁtatiḥ) - progeny, offspring, continuation, lineage

• न (na) - not, no

• अनृतस्य (anṛtasya) - of untruth, of falsehood, of unreality

• आधिपत्यम् (ādhipatyam) - dominion, sovereignty, supremacy, lordship

• च (ca) - and, also

• कुतः (kutaḥ) - whence, from where, how then

• एव (eva) - indeed, certainly, only, just

• गतिः (gatiḥ) - auspicious destiny or good outcome (destination, state, condition, movement, course)

• शुभा (śubhā) - auspicious, good, fortunate, beautiful

Words meanings and morphology

न (na) - not, no

(indeclinable)

रूपम् (rūpam) - form, appearance, essence, true nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, true nature, intrinsic character

अनृतस्य (anṛtasya) - of untruth, of falsehood, of unreality

(noun)

Genitive, neuter, singular of anṛta

anṛta - untruth, falsehood, unreality, lie; not conforming to cosmic order

Formed with the negative prefix an- and ṛta (truth, cosmic order).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present tense, 3rd person singular, active voice

From root as.

Root: as (class 2)

न (na) - not, no

(indeclinable)

अनृतस्य (anṛtasya) - of untruth, of falsehood, of unreality

(noun)

Genitive, neuter, singular of anṛta

anṛta - untruth, falsehood, unreality, lie; not conforming to cosmic order

Formed with the negative prefix an- and ṛta (truth, cosmic order).

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present tense, 3rd person singular, active voice

From root as.

Root: as (class 2)

संततिः (saṁtatiḥ) - progeny, offspring, continuation, lineage

(noun)

Nominative, feminine, singular of saṃtati

saṁtati - continuous flow, progeny, offspring, continuity, lineage, extension

From root tan (to extend, stretch) with prefix sam-.

Prefix: sam

Root: tan (class 8)

न (na) - not, no

(indeclinable)

अनृतस्य (anṛtasya) - of untruth, of falsehood, of unreality

(noun)

Genitive, neuter, singular of anṛta

anṛta - untruth, falsehood, unreality, lie; not conforming to cosmic order

Formed with the negative prefix an- and ṛta (truth, cosmic order).

आधिपत्यम् (ādhipatyam) - dominion, sovereignty, supremacy, lordship

(noun)

Nominative, neuter, singular of ādhipatya

ādhipatya - dominion, sovereignty, supremacy, lordship, mastery

From adhipati (lord, master) with suffix ya.

च (ca) - and, also

(indeclinable)

कुतः (kutaḥ) - whence, from where, how then

(indeclinable)

एव (eva) - indeed, certainly, only, just

(indeclinable)

गतिः (gatiḥ) - auspicious destiny or good outcome (destination, state, condition, movement, course)

(noun)

Nominative, feminine, singular of gati

gati - going, motion, path, course, destination, state, condition, means, destiny

From root gam (to go).

Root: gam (class 1)

शुभा (śubhā) - auspicious, good, fortunate, beautiful

(adjective)

Nominative, feminine, singular of śubha

śubha - auspicious, good, fortunate, beautiful, bright, prosperous

Note: Agrees with 'gatiḥ'.