महाभारतः mahābhārataḥ - book-5, chapter-105, verse-15

भोगा यस्मात्प्रतिष्ठन्ते व्याप्य सर्वान्सुरासुरान् ।
प्रयतो द्रष्टुमिच्छामि महायोगिनमव्ययम् ॥१५॥

15. bhogā yasmātpratiṣṭhante vyāpya sarvānsurāsurān ,
prayato draṣṭumicchāmi mahāyoginamavyayam.

15. bhogāḥ yasmāt pratiṣṭhante vyāpya sarvān surāsurān
prayataḥ draṣṭum icchāmi mahāyoginam avyayam

15. From whom all enjoyments (bhoga) are established, pervading all gods (sura) and demons (asura) — I, with effort (prayata), wish to see that great master of yoga (mahāyogin), the imperishable one.

Words meanings summery:

• भोगाः (bhogāḥ) - enjoyments, pleasures, possessions

• यस्मात् (yasmāt) - from whom, from which

• प्रतिष्ठन्ते (pratiṣṭhante) - they are established, they rest upon

• व्याप्य (vyāpya) - having pervaded, pervading

• सर्वान् (sarvān) - all, everyone

• सुरासुरान् (surāsurān) - gods and demons

• प्रयतः (prayataḥ) - striving, self-controlled, attentive

• द्रष्टुम् (draṣṭum) - to see, to behold

• इच्छामि (icchāmi) - I wish, I desire

• महायोगिनम् (mahāyoginam) - the great yogi, great master of yoga

• अव्ययम् (avyayam) - imperishable, immutable, indeclinable

Words meanings and morphology

भोगाः (bhogāḥ) - enjoyments, pleasures, possessions

(noun)

Nominative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, food, possession

यस्मात् (yasmāt) - from whom, from which

(pronoun)

Ablative, masculine, singular of yad

yad - who, which, what

प्रतिष्ठन्ते (pratiṣṭhante) - they are established, they rest upon

(verb)

3rd person , plural, middle, present indicative (laṭ) of sthā

Present tense, middle voice, with prefix prati-

Prefix: prati

Root: sthā (class 1)

व्याप्य (vyāpya) - having pervaded, pervading

(indeclinable)

Absolutive (Gerund)

From root āp (to obtain, reach) with prefixes vi- and ā-

Prefixes: vi+ā

Root: āp (class 5)

सर्वान् (sarvān) - all, everyone

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole

सुरासुरान् (surāsurān) - gods and demons

(noun)

Accusative, masculine, plural of surāsura

surāsura - gods and demons

Compound type : dvandva (sura+asura)

• sura – god, deity
  noun (masculine)
• asura – demon, anti-god
  noun (masculine)

प्रयतः (prayataḥ) - striving, self-controlled, attentive

(adjective)

Nominative, masculine, singular of prayata

prayata - striving, self-controlled, attentive

Past Passive Participle

From root yat (to strive) with prefix pra-

Prefix: pra

Root: yat (class 1)

द्रष्टुम् (draṣṭum) - to see, to behold

(indeclinable)

Infinitive

From root dṛś (to see)

Root: dṛś (class 1)

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 6)

महायोगिनम् (mahāyoginam) - the great yogi, great master of yoga

(noun)

Accusative, masculine, singular of mahāyogin

mahāyogin - great yogi, great practitioner of yoga (yoga)

Compound type : karmadhāraya (mahā+yogin)

• mahā – great, large
  adjective
• yogin – yogi, practitioner of yoga (yoga)
  noun (masculine)
  From root yuj (to join, connect)
  Root: yuj (class 7)

अव्ययम् (avyayam) - imperishable, immutable, indeclinable

(adjective)

Accusative, masculine, singular of avyaya

avyaya - imperishable, immutable, indeclinable

Compound type : nañ-tatpuruṣa (a+vyaya)

• a – not, un-
  indeclinable
  Negative prefix
• vyaya – expenditure, decay, perishable
  noun (masculine)
  From root ī (to go) with prefixes vi- and apa-
  Prefixes: vi+apa
  Root: ī (class 2)