महाभारतः mahābhārataḥ - book-5, chapter-105, verse-6

अधनस्याकृतार्थस्य त्यक्तस्य विविधैः फलैः ।
ऋणं धारयमाणस्य कुतः सुखमनीहया ॥६॥

6. adhanasyākṛtārthasya tyaktasya vividhaiḥ phalaiḥ ,
ṛṇaṁ dhārayamāṇasya kutaḥ sukhamanīhayā.

6. adhanasya akṛtārthasya tyaktasya vividhaiḥ
phalaiḥ ṛṇam dhārayamāṇasya kutaḥ sukham anīhayā

6. For one who is without wealth, whose life's purpose remains unachieved, who has been forsaken by various positive outcomes, and who carries debt, how can there be any happiness (sukham) when there is no longer any desire or hope (anīhayā)?

Words meanings summery:

• अधनस्य (adhanasya) - of one who is without wealth (of one without wealth, poor)

• अकृतार्थस्य (akṛtārthasya) - whose life's purpose remains unachieved (of one whose purpose is unachieved, unsuccessful)

• त्यक्तस्य (tyaktasya) - who has been forsaken (of one abandoned, forsaken, given up)

• विविधैः (vividhaiḥ) - by various (by various, by manifold)

• फलैः (phalaiḥ) - by various positive outcomes (of effort/life) (by results, by fruits, by consequences)

• ऋणम् (ṛṇam) - debt (debt, obligation)

• धारयमाणस्य (dhārayamāṇasya) - who carries (debt) (of one bearing, holding, maintaining)

• कुतः (kutaḥ) - how can there be (whence, from where, how, why)

• सुखम् (sukham) - happiness (sukham) (happiness, joy, comfort)

• अनीहया (anīhayā) - when there is no longer any desire or hope (anīhayā) (by lack of desire, without exertion, without aspiration)

Words meanings and morphology

अधनस्य (adhanasya) - of one who is without wealth (of one without wealth, poor)

(adjective)

Genitive, masculine, singular of adhana

adhana - without wealth, poor

Compound type : bahuvrīhi (a+dhana)

• a – not, non, un-
  indeclinable
• dhana – wealth, property, riches
  noun (neuter)

Note: Qualifies an implied person.

अकृतार्थस्य (akṛtārthasya) - whose life's purpose remains unachieved (of one whose purpose is unachieved, unsuccessful)

(adjective)

Genitive, masculine, singular of akṛtārtha

akṛtārtha - one whose purpose is unachieved, unsuccessful, unfulfilled

Compound type : bahuvrīhi (a+kṛta+artha)

• a – not, non, un-
  indeclinable
• kṛta – done, made, accomplished
  adjective (neuter)
  Past Passive Participle
  Derived from root kṛ (to do)
  Root: kṛ (class 8)
• artha – purpose, meaning, wealth, object
  noun (masculine)

Note: Qualifies an implied person.

त्यक्तस्य (tyaktasya) - who has been forsaken (of one abandoned, forsaken, given up)

(adjective)

Genitive, masculine, singular of tyakta

tyakta - abandoned, forsaken, given up

Past Passive Participle

Derived from root tyaj (to abandon)

Root: tyaj (class 1)

Note: Qualifies an implied person.

विविधैः (vividhaiḥ) - by various (by various, by manifold)

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, manifold, diverse

Note: Agrees with 'phalaiḥ'.

फलैः (phalaiḥ) - by various positive outcomes (of effort/life) (by results, by fruits, by consequences)

(noun)

Instrumental, neuter, plural of phala

phala - fruit, result, advantage, consequence

Note: Used with 'tyaktasya' (abandoned by results).

ऋणम् (ṛṇam) - debt (debt, obligation)

(noun)

Accusative, neuter, singular of ṛṇa

ṛṇa - debt, obligation

Note: Object of 'dhārayamāṇasya'.

धारयमाणस्य (dhārayamāṇasya) - who carries (debt) (of one bearing, holding, maintaining)

(adjective)

Genitive, masculine, singular of dhārayamāṇa

dhārayamāṇa - bearing, holding, maintaining

Present Middle Participle

Derived from causative of root dhṛ (to hold)

Root: dhṛ (class 1)

Note: Qualifies an implied person.

कुतः (kutaḥ) - how can there be (whence, from where, how, why)

(indeclinable)

सुखम् (sukham) - happiness (sukham) (happiness, joy, comfort)

(noun)

Nominative, neuter, singular of sukha

sukha - happiness, joy, comfort

अनीहया (anīhayā) - when there is no longer any desire or hope (anīhayā) (by lack of desire, without exertion, without aspiration)

(noun)

Instrumental, feminine, singular of anīhā

anīhā - lack of desire, absence of effort, indifference

Compound type : tatpuruṣa (an+īhā)

• an – not, non, un-
  indeclinable
• īhā – desire, effort, aspiration
  noun (feminine)
  Root: īh (class 1)

Note: Instrumental of cause.